| 意味 | 例文 (10件) |
已後の英語
追加できません
(登録数上限)
単語を追加
「已後」の部分一致の例文検索結果
該当件数 : 10件
法華より已後、得道有るは、捃拾の如くならんのみ。例文帳に追加
Buddha's teachings preached after his Lotus Sutra sermons are just like gleanings collected after a harvest.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
四十年程後に枯れたりと、已前の怪異を様々語る。例文帳に追加
The tree died down forty years later, while people telling various old grotesque stories.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
此れより已外（いげ）諸の大小乗経は次第不定（しだいふじょう）なり、或は阿含経より已後に華厳経を説き、法華経より已後に方等般若を説く。例文帳に追加
Concerning various sutras of Mahayana and Hinayana other than this, their histories are definitely confirmed and there is a possibility that Shaka preached Kegon-kyo Sutra after Agon-kyo Sutra or he preached Hodo-kyo Sutra and Hannya-kyo Sutra after Hoke-kyo Sutra.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
南都三会已講（さんえいこう）の功により1134年（長承3年）権少僧都に任じられ、その後権大僧都に至った。例文帳に追加
In 1134, he was awarded the position of Gon shosozu (Junior lesser prelate) for Nanto Sanei-ko and later became Gon daisozu (Junior prelate).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
已然形で結ぶ「こそ」の係結びも、逆接の接続助詞を伴ったものが増えてきたが、連体形係結びに比べて後代まで残った。例文帳に追加
Linked forms in which the existence of "koso" caused the sentence to end with a classical imperfective form were more and more often accompanied by an adversative conjunction but remained for a longer time than the linked forms with an attributive form.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
『信長公記』によれば、浅井久政・浅井長政父子と朝倉義景の三人の頭蓋骨に金箔を貼り、「他国衆退出の已後 御馬廻ばかり」の酒宴の際に披露した。例文帳に追加
According to "Shinchoko-ki," he had the skulls of Hisamasa AZAI, and his son Nagamasa AZAI and Yoshikage ASAKURA covered with gold leaf and showed them only at the reception of 'Oumamawari (horse guards) after the people of other provinces left.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
事件後、その動機を追究された眉輪王は「臣元不求天位、唯報父仇而已」（私は皇位を狙ったのではない、ただ父の仇に報いただけだ）と答えている。例文帳に追加
When Prince Mayowa was pressed for his motive after the affair, he replied: 'I wasn't seeking the Imperial Throne, I was only avenging my father.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
-
履歴機能
過去に調べた
単語を確認! -
語彙力診断
診断回数が
増える! -
マイ単語帳
便利な
学習機能付き! -
マイ例文帳
文章で
単語を理解! -
「已後」の部分一致の例文検索結果
該当件数 : 10件
しかし釈尊滅後、やや時代が下ると、法華経などのような一部の経典において、たとえば如来寿量品第十六には、「我実に成仏してより已来、無量無辺百千万億那由陀劫なり」などと書かれ、釈尊は、生まれる前にすでに仏であり長い間、法を説いていたという思想が生まれた。例文帳に追加
However, somewhat later during the period after Shakyamuni's death, there came to the world a thought that Shakyamuni had already been a Buddha preaching dharma for a long time before he was born into this mortal world, as written in some Buddhist sutra like Hokke-kyo Sutra (the Lotus Sutra), which mentions in its Chapter 16 (the Life Span of the Tathagata), for example, 'it has been immeasurable, boundless hundreds, thousands, ten thousands, millions of nayutas of kalpas since I in fact attained Buddhahood.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
この時、薩軍の猛将永山弥一郎は「諸君何ぞ斯（かく）の如く怯なる、若し敵をして此地を奪はしめんか、熊本城外の我守兵を如何にせん、大事之に因て去らんのみ、生きて善士と称し、死して忠臣と称せらるゝは唯此時にあり、各死力を尽し刀折れ矢竭（つ）き而して後已（やまん）」（『薩南血涙史』）と激励したが、戦況を逆転することはできなかった。例文帳に追加
In this battle, Yaichiro NAGAYAMA, a brave general of the Satsuma army, encouraged his warriors through the following appeal but could not change the battle situation to their advantage: 'Why are you so cowardly?; If we allowed the enemy to seize this place, how the soldiers stationed outside Kumamoto Castle would become?; Only what is important is to defend this place to the last; It is for that achievement that you are to be praised as a good warrior, if alive, or a loyal retainer, if dead; Fight desperately until all of our weapons are used up' (according to "Satsunan Ketsurui-shi" (the history of Satsunan full of blood and tears)).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加
Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
|
| 意味 | 例文 (10件) |
|
|
已後のページの著作権
英和・和英辞典
情報提供元は
参加元一覧
にて確認できます。
| This page uses the JMdict dictionary files. These files are the property of the Electronic Dictionary Research and Development Group, and are used in conformance with the Group's licence. | |
| Copyright(C)2002-2024 National Institute of Information and Communications Technology. All Rights Reserved. |
ピン留めアイコンをクリックすると単語とその意味を画面の右側に残しておくことができます。 |
ログイン |
Weblio会員(無料)になると
|
検索履歴を保存できる！
みんなの検索ランキング
閲覧履歴
weblioのその他のサービス
|
ログイン |
Weblio会員(無料)になると
|
