「女夫松」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

父は日本最初のキリシタン大名として有名な大村純忠（五女）、夫は松浦久信。例文帳に追加

She was the fifth daughter of Sumitada OMURA, who was known as the first Christian feudal lord in Japan; and her husband was Hisanobu MATSURA.  - Wikipedia日英京都関連文書対訳コーパス

その後は山田の長女梅子（山田死亡当時6歳。龍子が養育）が成人後、会津松平家より、松平容保の三男松平英夫を婿取った。例文帳に追加

After Yamada's first daughter Umeko (who was six at the time of his death. Brought up by Tastuko) when she came of age, Hideo MATSUDAIRA, the third son of Katamori MATSUDAIRA, was taken for her husband from the Aizu-Matsudaira family.  - Wikipedia日英京都関連文書対訳コーパス

松姫の母油川夫人は甲州一の美女として名高く、松姫自身も同母姉妹である菊姫(上杉景勝正室)と共に美貌で有名であった。例文帳に追加

Princess Matsu's mother Aburakawafujin was famous as the most beautiful woman in Koshu, and Princess Matsu herself was also famous for her beauty along with her sister Princess Kiku (lawful wife of Kagekatsu UESUGI).  - Wikipedia日英京都関連文書対訳コーパス

その間に大石良昭（嫡男・大石家の跡継ぎ）、小山良速（次男・広島藩浅野家家臣となる）、小山良師（三男・赤穂藩足軽頭300石）、ちょう（長女・赤穂藩重臣近藤正憲の妻）、大石良次（四男・高松藩松平家家臣となる）、つう（次女・進藤俊式の妻）、千代松（三女・広島藩士進藤吉大夫妻）の7人の子を儲けた。例文帳に追加

Between them they had 7 children: Yoshiaki OISHI (legitimate child and successor of the Oishi family), Yoshizumi OYAMA (second son who became retainer of the Asano family of Hiroshima Domain), Yoshikazu OYAMA (third son and foot soldier of 300 koku in Ako Domain), Cho (eldest daughter, wife of Masanori KONDO, the chief retainer of the Ako domain), Yoshitsugi OISHI (fourth son who became chief retainer of the Matsudaira family in the Takamatsu Domain, Tsuu (second daughter and wife of Toshimoto SHINDO) and Chiyomatsu (third daughter and wife of Kichidayu SHINDO, a feudal retainer of Hiroshima Domain.  - Wikipedia日英京都関連文書対訳コーパス

山科流以外では様々な花の折枝（水戸斉昭夫人有栖川宮吉子女王所用品―徳川博物館蔵）や松に鶴（毛利家伝来品・有栖川織仁親王女貞操院所用品）などがある。例文帳に追加

The designs of schools other than Yamashina include flowers in branches (belongings of Mrs. Nariaki MITO, Arisugawanomiya Princess Yoshiko in the collection of the Tokugawa Museum) and pines and cranes (article handed down in the Mori family; belongings of Teisoin, a daughter of Imperial Prince Arisugawanomiya Taruhito).  - Wikipedia日英京都関連文書対訳コーパス

松村武雄（1884-1969）によれば、女が本国人の姿で出産し、これを見ることが禁忌であるのは女が夫の神と異なる部族の神を祀る物忌みの期間が夫にとって呪禁であり、これを犯せば社会的制裁を受けるという習俗の反映である。例文帳に追加

According to Takeo MATSUMURA (1884 - 1969), it was taboo to see a woman give birth in the form of her original province, because it reflected the folkways in which the period of monoimi (avoiding something regarding as ominous) when the woman worshiped a god from a different tribe from the god of the husband was jugon (purifying misfortune with charms) for the husband, and social sanction was imposed when this was violated.  - Wikipedia日英京都関連文書対訳コーパス

「門松は冥途の旅の一里塚めでたくもありめでたくもなし」の歌は一休宗純の作とされているが、一休と親交のあった遊女、地獄太夫が一休のために詠んだものとの説もある。例文帳に追加

The waka 'the kadomatsu is a milestone for the trip to the world of the dead, so it may or may not be happy' is said to have been written by Ikkyu Sojun, but some people maintain that his close courtesan Jigoku Dayu wrote it for him.  - Wikipedia日英京都関連文書対訳コーパス

しかし、その後、夫婦関係は修復に向かったと思われ、彼女が京の聚楽第の伊達屋敷に移ってから、文禄3年（1594年）には五郎八姫（松平忠輝室）を出産。例文帳に追加

But then, her marriage seemed to be restored and she gave birth to Irohahime (Tadateru MATSUDAIRA's wife) in 1594 after she moved to the Date residence in Jurakudai (government office/residence) in Kyoto.  - Wikipedia日英京都関連文書対訳コーパス

夫・久信にも都度都度棄教を進められたが、彼女は「棄教するぐらいなら実家にかえる」（＝同盟破棄）と、駕籠を呼び実家に帰ろうとして応じなかったため、当時情勢の厳しかった松浦氏側は彼女の棄教をあきらめざるを得なかったとされる。例文帳に追加

She was repeatedly advised by her husband Hisanobu to abandon Christianity, but she resisted by calling for the palanquin to return home, saying 'I would rather go home than abandon Christianity' (= cancelation of alliance); the Matsura clan side, who faced difficult circumstances at the time, had to give up the idea of having her abandon Christianity.  - Wikipedia日英京都関連文書対訳コーパス

北山院（足利義満夫人・後小松天皇准母）の入内（正式参内）の記録によると供奉の多くの女房の小腰が唐衣と同じ色と記されており、この頃から小腰が注目され始め、同時に唐衣と配色をあわせる風習が成立しはじめていたことをうかがわせる。例文帳に追加

According to the record when Kitayamain (the wife of Yoshimitsu ASHIKAGA and the Emperor Gokomatsu's mother equivalent) was sent to court to marry the emperor, many lady servants wore kogoshi with the same color as karaginu, and it implied that kogoshi attracted attention and at the same time, color matching with kogoshi and karaginu was establishing then.  - Wikipedia日英京都関連文書対訳コーパス

コロッケ(タレント)が上記の美川憲一の真似で美川に似た化粧で出演して人気を博し、美川の人気も回復、小梅太夫も舞台経験を生かした妖艶な舞台化粧で出演する、ゴリ＠ガレッジセールが厚化粧女装して松浦ゴリエとして出演する、等のケースがある。例文帳に追加

A few examples of this are Korokke, (an entertainer) who gained popularity and increased the popularity of Kenichi MIKAWA by imitating MIKAWA and wearing similar makeup; Tayu KOUME has appeared with voluptuous makeup on, making use of her stage experience; Gori@Garage Sale has put on atsugesho and disguised himself as a woman to appear a Gorie MATSUURA, and so on.  - Wikipedia日英京都関連文書対訳コーパス

寺伝では恵心僧都源信_(僧侶)（942年-1017年）の妹、安養尼が985年（寛和元年）に建てたものと伝えられてきたが、実際はもう少し時代が下った12世紀末に、高松中納言藤原実衡の妻である真如房尼が、亡き夫の菩提のために建立したものである（この史実は、彼女の甥にあたる吉田経房の日記「吉記」の記述により明らかとなっている）。例文帳に追加

According to temple legend, it was built by Eshin Sozu Genshin's (priest) (942-1017) younger sister Anyoni in the year 985, but in actual fact was built slightly later during the end of the 12th century by Takamatsu Chunagon (vice-councilor of state) FUJIWARA no Sanehira's wife Shinnyobo-ni to pray for the soul of her late husband (this fact is known from the description in the diary, 'Kikki', kept by her nephew, Tsunefusa YOSHIDA).  - Wikipedia日英京都関連文書対訳コーパス

有栖川宮詐欺事件の裁判において、有栖川宮識仁を僭称する被疑者男性の妻・有栖川宮妃を演じた被疑者女性が、『八百屋を営んでいる夫の実家は源義季（得川義季）の末裔である』旨を供述して話題になったが、そもそも主張していた高松宮のご落胤（非嫡出の隠し子）で江戸時代に創設された有栖川宮家の末裔という主張と、源義季の末裔というのはなんら接点のない荒唐無稽な法螺話であるとして一笑に付された。例文帳に追加

In the trial of the Arisugawa no Miya fraud case, the female suspect who played the role of Princess Arisugawa, the wife of the male suspect who was self-proclaimed Hisahito ARISUGAWA, stated, "The home of my husband's parents running a greengrocery is a descendant of MINAMOTO no Yoshisue (Yoshisue TOKUGAWA)," which was widely publicized, but their story was laughed off as a totally absurd fabrication because there was no connection between their initial claim of being a descendant of the Arisugawa no Miya family founded in the Edo period by an illegitimate child of Takamatsu no Miya and her statement about the descendant of MINAMOTO no Yoshisue.  - Wikipedia日英京都関連文書対訳コーパス