「朱之」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

洋務派官僚の曾国藩は朱子学を重んじて六経のもとに宋学・漢学を兼取することを主張し、さらに明末清初の王夫之を顕彰して実学の必要を説いた。例文帳に追加

So Kokuhan (Zeng Guofan), a government official from the Western Affairs school, valued Neo-Confucianism and advocated adopting both Sung-period neo-Confucianism and Sinology under Rikkei, as well as preaching the need of practical learning, honoring O Fushi of late Ming and early Qing.  - Wikipedia日英京都関連文書対訳コーパス

秀吉の対外認識について示す文書の1つに、九州遠征中の天正15年6月1日付で本願寺顕如に充てた朱印状の中で、「我朝之覚候間高麗国王可参内候旨被仰遣候」（「本願寺文書」）とある。例文帳に追加

In the red seal license to Kennyo of Honganji Temple as of June 1,1587 during staying in Kyusyu, one of the papers to show Hideyoshi's idea on abroad, Hideyoshi wrote that 'the Emperor says that Korean King should come to Japan as an ancient example of Imperial Court' (Honganji Bunsh).  - Wikipedia日英京都関連文書対訳コーパス

また、江戸幕府が官学とする朱子学と対立する陽明学者である蕃山は、保科正之・林羅山らの批判を受けた。例文帳に追加

And his thought (neo-Confucianism based on the teachings of Wang Yangming and his followers) was incompatible with that which was authorized by the Edo shogunate (also called neo-Confucianism, but based on the teachings of Zhu Xi and his followers), so Masayuki HOSHINA and Razan HAYASHI, both on the side of the establishment, criticized Banzan.  - Wikipedia日英京都関連文書対訳コーパス

『天正三年正月十一日付斎藤玄蕃助宛織田信長朱印状』によると、母は「犬山之伊勢守息女」とされており、守護代織田家の出身である可能性もある。例文帳に追加

According to the "Shuinjo (Shogunate license to trade) of Nobunaga ODA to Genbanosuke SAITO as of January 11, 1575," his mother was 'a daughter of Inuyama no Ise no kami (Governor of Inuyama, Ise Province)' and there is a possibility that she was from the Oda clan of Shugodai (deputy of Shugo, provincial constable).  - Wikipedia日英京都関連文書対訳コーパス

秀吉は、康之が信長から拝領していた山城国相楽郡神童寺村及び愛宕郡八瀬村の知行安堵の朱印状に「深山」という茶壺を添えて贈る。例文帳に追加

Hideyoshi gave a cha-tsubo (tea urn) called 'Miyama' to Yasuyuki as a gift along with a shuinjo (a vermillion seal letter) to secure the fief Yasuyuki was bestowed from Nobunaga, including Jindoji Village in Sagara County, Yamashiro Province and Yase Village in Atago County.  - Wikipedia日英京都関連文書対訳コーパス

明末清初の王夫之は『大学』のあげる「平天下」はつまるところ国を治めるための思想（すなわち「治国」）を述べるに過ぎず、天下の次元には通用しないものであると述べて、これを尊重する朱子学を批判した。例文帳に追加

O Fushi, who lived from the end of the Ming era to the beginning of the Quin era, criticized Neo-Confucianism which highly regarded "Daigaku" by arguing that "平天下" (to put "Tenka" in order) described in "Daigaku" was no more than the philosophy of ruling a nation (namely, "治国") and that it could not be applied to the level of Tenka.  - Wikipedia日英京都関連文書対訳コーパス

蓮華寺の造営にあたって、詩人・書家で詩仙堂を造営した石川丈山、朱子学者の木下順庵、狩野派画家の狩野探幽、黄檗宗の開祖である隠元隆き禅師や第二世の木庵性トウ禅師らが協力したことが、1681年（延宝9年）に蓮華寺を訪れた黒川道祐の訪問記（『東北歴覧之記』所収）に記され、1786年（天明6年）の「拾遺都名所図会」には境内図が描かれている。例文帳に追加

The journal of Doyu KUROKAWA's visit Renge-ji Temple in 1681 (included in "Tohoku Rekiran no Ki" (Records of looking around Tohoku region)) says that the Renge-ji's construction was carried out with the cooperation between the poet and calligrapher Jozan ISHIKAWA who built the Shisen-do hall, the scholar of Neo-Confucianism Junan KINOSHITA, the Kano School artist Tanyu KANO, Obaku Sect founder Ingen Ryuki Zenshi, and the 2nd chief priest Mokuan Seito Zenshi; and the 1786 publication "Shui Miyako Meisho Zue" (Images of Famous Places in Kyoto) includes an image of the temple precinct.  - Wikipedia日英京都関連文書対訳コーパス