政治過程の英語

荘園制の発達と公地公民制の解体の過程で荘園領主は自己の政治力を背景として国役や臨時雑役などを免除させることで寄作者を自己の荘園内に移住させて荘園内に取り込もうとした（名体制の成立）。例文帳に追加

During the process of the development of the shoen system and the demise of Kochi-komin sei (the system of complete state ownership of land and citizens), the shoen owners, by utilizing their political influence, endeavored to secure the cultivators as residents of their own shoen by entitling them to the exemptions of the public duties or the temporary odd-job duties; such a process is known as the establishment of myo taisei (local tax management system based on rice land).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、この説は大政奉還路線と武力倒幕路線の対立を必要以上に強調しすぎたきらいがあり、両者は相容れない路線ではなかったとする学説　家近良樹『幕末政治と倒幕運動』（吉川弘文館、1995年）・高橋秀直「「公議政体派」と薩摩倒幕派-王政復古クーデター再考-」（『京都大学文学部研究紀要』41、2002年）・佐々木克『幕末政治と薩摩藩』（吉川弘文館、2004年）・井上勲「大政奉還運動の形成過程(一)」（『史学雑誌』81-11、1972年）などが参考になる。例文帳に追加

And also there are some argues that this theory emphasizes too much the conflict between Taisei-hokan policy and violent overthrow of the Shogunate policy, which is also another theory and points out that the both policies are not so much contradicting: "Politics in the end of Edo era and Movement of overthrow of the Shogunate" by Yoshiki IECHIKA (Yoshikawa kobunkan, 1995), "Supporters for Politics by Congress and Supporters for Overthrow of the Shogunate by Satsuma - Review on Imperial Rule Restoration Coup d'etat -" by Hidenao TAKAHASHI ("Kyoto University, Faculty of Letters, Research Report" 41, 2002), "Politics in the End of Edo Era and Satsuma Clan" by Suguru SASAKI (Yoshikawa kobunkan, 2004), and "Formation Process of Taisei-hokan Movement (1)" by Isao INOUE ("Shigaku zasshi" 81-11, 1972).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そして、足利義満が治天の君が持っていた政治的権限（王権）を自己の手中に収めていく過程において従来治天の君が保有していた一括安堵の権限をも掌握していき、義満以後においても天皇の綸旨のみならず室町殿の御教書・御内書を必要とした。例文帳に追加

In addition, as Yoshimitsu ASHIKAGA began to take hold of the political authority (sovereignty) which the Chiten no kimi used to possess, Yoshimitsu also took control of the authority to perform the 'ikkatsu ando' which was also held by the Chiten no kimi, thus requiring not only the rinji (the personal edict of the emperor) but the shogun's migyosho (a documented shogunal order) and gonaisho (a letter issued over the signature of the shogun) which were issued at the Muromachi dono Palace, even after the Yoshimitsu's reign.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

後に領主は国という形態が自己組織化の圧力もあって、次第に極大で各々の民衆の想像を絶するほどの政治的システムに変化する過程で取り込まれていったが、その多くは幾らかの自治権を保持し続け、地域の様々な産業に関与、地域の繁栄も困窮も領主の腹一つで決まる部分も根強く残った。例文帳に追加

As states gradually changed into bigger political systems beyond the average person's understanding, feudalism was disolved by the pressure to organize; however, many lords partially preserved their autonomies and engaged in various industries in their regions, so there was a deep-seated aspect that prosperity or poverty in a region depended upon a feudal lord.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

治承・寿永の乱の過程で、鎌倉を本拠に源頼朝を棟梁として東国武士を中心に樹立された鎌倉幕府では、東国を中心に諸国に守護、地頭を設置し、警察権を掌握していたが、西国は支配しきっておらず依然として朝廷の力は強く、幕府と朝廷の二頭政治の状態にあった。例文帳に追加

Given the tumultuous history of the disturbances in the Jijo and Juei eras, the Kamakura bakufu--made up primarily of samurais from the eastern provinces, having its stronghold in Kamakura, and having Minamoto no Yoritomo as its leader--exerted control over assignments of provincial governors and estate stewards in several provinces, mainly in the east, and held the power to police those domains; in the west, however, they had no real control, whereas the Imperial Court's power in the West remained considerable, and thus the shogunate and the Court were stuck as joint rulers of Japan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

氷川神社が延喜式に掲載されている古社であり、かつ、氷川神社の主祭神がスサノオになった（＝元々主祭神であったアラハバキ神が客人神になった）のは江戸幕府の政治的意図によるものであることからすれば、出雲と氷川の繋がりの話は、大和朝廷による蝦夷（含、渡来人）支配の一過程であると捉えたほうがよさそうである。例文帳に追加

Since Hikawa-jinja Shrine is an old establishment listed in the "the Engishiki" (an ancient book for codes and procedures on national rites and prayers) and the main god of Hikawa-jinja Shrine became Susanoo (in other words, the original main god Arahabaki became the guest god) only because of political reasons of the Edo bakufu (Japanese feudal government headed by a shogun), the story on the link between Izumo and Hikawa may be taken as part of the process of Emishi (including Toraijin [people from overseas, especially from China and Korea, who settled in early Japan and introduced Continental culture to the Japanese]) control by the Yamato Court.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

近世においては後醍醐天皇を不徳の君であるとする評価が定着し、徳川光圀によって編纂が開始された『大日本史』においては南朝を正統とする立場から後醍醐天皇を不徳とする認識が見られ、江戸時代には新井白石が『読史余論』において、王朝政治における累代の天皇の失徳が武家政権成立の過程であるとする歴史観の中で、後醍醐天皇をその末尾に位置付けている。例文帳に追加

In those days, the evaluation that Emperor Go-Daigo was an illegitimate sovereign was firmly established, and in Dai Nihonshi, which Mitsukuni TOKUGAWA began to compile, there is a section recognizing that Emperor Go-Daigo was illegitimate based on the foundation that the Southern Court was legitimate. In Tokushi Yoron, the author, Hakuseki ARAI, placed Emperor Go-Daigo at the end of his list of responsible emperors, based on his historical view that the accumulated immorality of successive emperors lead to the appearance of samurai government.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス