福之上の英語

福澤は、上記の批判に対して、慶應義塾　五九樓仙萬（ごくろうせんばん）というペンネームで「学問のすすめ之評」という弁明の論文を記して投稿し、『郵便報知新聞』明治7年11月5日号付録に掲載された。例文帳に追加

Fukuzawa responded to those views, by posting an article of "A review on Gakumon no Susume" which appeared in an additional edition of Yubin Hochi Shinbun newspaper on November 5, 1874, under the name of Kokuro Senban (which nearly sounds "thanks for your efforts") of Keiogijuku.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』（『萬葉集』）に「志貴島の日本（やまと）の国は事靈の佑（さき）はふ國ぞ福（さき）くありとぞ」（「志貴嶋倭國者事霊之所佐國叙真福在与具」-柿本人麻呂3254）「…そらみつ大和の國は皇神（すめかみ）の嚴くしき國言靈の幸ふ國と語り繼ぎ言ひ繼がひけり…」（「…虚見通倭國者皇神能伊都久志吉國言霊能佐吉播布國等加多利継伊比都賀比計理…」-山上憶良894）との歌がある。例文帳に追加

There were poems in "Manyoshu" (Collection of Ten Thousand Leaves) (written as 万葉集 or 萬葉集), 'Souls reside within words of the Yamato nation (Japan) of Shikishima (another name for Japan), and it will be filled with good luck due to the power they contain' ('志貴嶋 倭國者 事霊之 所佐國叙 真福在与具') by Kakinomoto no Hitomaro 3254 and '... and as told since the time of gods, the solemn souls reside in words of this country even in the eyes of the gods, and the nation will be filled with well-being from that power so the current population should use words while being wary of this fact...' ('... 虚見通 倭國者 皇神能 伊都久志吉國 言霊能 佐吉播布國等 加多利継 伊比都賀比計理..'.) by YAMANOUE no Okura 894.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

札所等新西国三十三箇所11番関西花の寺二十五霊場21番（西南院）仏塔古寺十八尊第8番（西南院）大和十三仏霊場6番（中之坊）大和七福八宝めぐり（中之坊）法然上人二十五霊跡第9番（奥院）神仏霊場巡拝の道第32番例文帳に追加

Fudasho (temples where amulets are collected) etc: the eleventh of the new thirty-three temples that are visited during the Kansai Kannon Pilgrimage, the twenty-first of the twenty-five Sacred Sites of floral temples in Kansai area (Seinanin Temple), the eighth of the eighteen Historical Temples with Pagodas (Holy Places of Butto-koji) (Seinanin Temple), the sixth of the Yamato thirteen sacred places (Nakanobo Hall), a tour of Yamato seven fortunes and eight treasures (Nakanobo Hall), the ninth of Honen Shonin Nijugo Reiseki (twenty-five places where relate to Honen Shonin) (Okunoin) and the thirty-second of Shinbutsu Reijo Junpai no Michi (the road for pilgrimage to the sacred places of Gods or Buddha)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

明治2年（1869年）前年暮れより沼津勤番組・阿部邦之助の命により早川・福井（名不詳）なる元新選組隊士を討つべく、同じく元隊士の南一郎・竹内元太郎の2人と共に江戸に潜伏するも資金が尽きたため、正月に勝海舟に無心に及ぶが早川・福井の処分について叱責され、両名と話し合いの上で平和裡に問題を決着させる。例文帳に追加

From the end of 1868, he hid with the former Shinsengumi members, Ichiro MINAMI and Mototaro TAKEUCHI in Edo, to assassinate the former Shinsengumi soldiers, HAYAKAWA and FUKUI (first names were unknown) by the order of Kuninosuke ABE of Numazu kinban gumi (Edo duty of Numazu) but ran out of money so they begged for money from Kaishu KATSU in January but were scolded instead over the disposal of HAYAKAWA and FUKUI. So they decided to end the conflict peacefully through negotiations with both parties.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

戊辰戦争の折に清水港に停泊中の脱走艦隊の1隻である咸臨丸の船員が新政府軍と交戦し徳川方の戦死者が放置された件（清水次郎長が埋葬し男を上げた意味でも有名）で、明治になってから戦死者の慰霊の石碑が清水の清見寺内に立てられるが、福澤は家族旅行で清水に遊びこの石碑の碑文を書いた男が榎本武揚と銘記され、その内容が「食人之食者死人之事（人の食（禄）を食む者は人の事に死す。即ち徳川に仕える者は徳川家のために死すという意味）」を見ると激怒したという。例文帳に追加

During the Boshin War, sailors of Kanrin-maru, a ship of the Fleet of Enomoto Takeaki in the port of Shimizu, fought soldiers of the new government's forces and the dead bodies of the sailors were abandoned there (it is a famous story that SHIMIZU no Jirocho buried the bodies and gained a reputation for courage) and later during the Meiji period, a stone monument was erected for the war dead in the precincts of Seiken-ji temple in Shimizu; when Yukichi took a trip with his family to Shimizu, he read and got furious about the epitaph signed by Takeaki ENOMOTO on the monument, which said 'Men who served their master died for their master (which means that the servants of the Tokugawa family died for the Tokugawa family).'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

松川の戦い（まつかわのたたかい）は、『改正三河後風土記』（第42巻：上杉・伊達合戦の事）、『常山紀談』（巻之16：伊達上杉陸奥国松川合戦の事　附永井善左衛門　岡左内が事）、『東国太平記』（巻第15：松川合戦政宗福島ノ城ヲ攻ムル事）、『会津陣物語』（第4巻：松川合戦に政宗、福島城を攻める事、井せて須田大炊介、政宗と逢隈川合戦（陣幕を切り取る）事）によれば、慶長6年（1601年）4月26日に、現在の福島県福島市の中心部で伊達政宗と上杉景勝麾下の本庄繁長・須田長義が戦った合戦だとされる。例文帳に追加

The Battle of Matsukawa is said to be the battle where Shigenaga HONJO and Nagayoshi SUDA under the command of Kagekatsu UESUGI fought against Masamune DATE in the central area of the present Fukushima City, Fukushima Prefecture on April 26, 1601, according to "Kaisei Mikawago Fudoki (Foundation of the Tokugawa clan)" (Vol. 42: The battle between Uesugi and Date), "Jozenkidan (a collection of anecdotes compiled in the Edo period)" (Vol. 16: The Battle of Matsukawa between Date and Uesugi in Mutsu Province with the episode of Zenzaemon NAGAI and Sanai OKA), "Togoku Taiheiki (the battle chronicle on the eastern Japan)" (Vol. 15: Attack to the Fukushima-jo Castle by Masamune in the Battle of Matsukawa), "Aizujin Monogatari (stories on the Battle in Aizu)" (Vol. 4: Attack to the Fukushima-jo Castle by Masamune in the Battle of Matsukawa and the episode of Oiinosuke SUDA cutting off the camp enclosure during the Battle of Abukuma-gawa River against Masamune).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス