撰博の英語

倭寇に奪われたという蘇州寒山寺の梵鐘を国内で捜索したが発見できず、新たな梵鐘を鋳造するときに博文にその銘文の撰定を依頼。例文帳に追加

As Bonsho (temple bell) of Kanzan-ji Temple in Suzhou, which was said to have been taken away by Wako (pirates, largely but not exclusively made up of Japanese, who raided the Korean and Chinese coasts between the 13th to 16th century), was not found despite a search within Japan, a new Bonsho was casted and he then asked Hirobumi for a selection of an inscription to be on it.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『令義解』（りょうのぎげ）とは、に淳和天皇の勅により右大臣清原夏野を総裁として、文章博士菅原清公ら12人によって撰集された令の解説書。例文帳に追加

"Ryo-no-gige" is a commentary on ryo (administrative code) by the decree of the Emperor Junna, selected by 12 people such as udaijin (minister of the right) KIYOHARA no Natsuno as a head, Monjo hakase (professor of literature) SUGAWARA no Kiyokimi and so on.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

中平作品の脚本を度々担当し、助監督時代から信頼していた新藤兼人に脚本を依頼して製作した『闇の中の魑魅魍魎』が第24回カンヌ国際映画祭コンペティション部門に撰ばれ好評を博した。例文帳に追加

He produced "Yami no naka no Chimimoryo" (Evil spirits in the dark) with the scenario written by Kaneto SHINDO who had sometimes written scenarios for Nakahira's films and had been relied upon by him since Nakahira was an assistant director, was listed in the competition of the 24th Cannes International Film Festival and received a good reputation.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、後に講日本紀（『日本書紀』の講義）に文章博士や紀伝学生（文章生）も関わっている（特に元慶講日本紀を受講して後に「日本書紀私記」をまとめたとされる矢田部名実（擬文章生、後に大内記）などは良く知られている）ことや国史編纂に関与した撰国史所の職員に紀伝学生が加わっていることから、『日本書紀』以下の「六国史」に関する講義も行われていたと考えられている。例文帳に追加

Also, the fact that monjo hakase and kiden students (monjosho) played roles in lectures on the chronicles of Japan (lectures on "Nihonshoki" (Chronicles of Japan)) (in particular, YATABE no Nazane (gimonjosho (student passed Ryoshi) later, Dainaiki (Senior Secretary of the Ministry of Central Affairs)) who attended the lecture on the chronicles of Japan in the Gangyo era and later compiled 'Nihonshoki Shiki' (The Private Record of Chronicles of Japan) is well known) and that kiden students joined the staff of the Senkokushisho (History Compilation Bureau), which involved compiling the national history, shows that they probably had lectures on "Rikkokushi" (the Six National Histories), which includes "Nihonshoki" (Chronicles of Japan) and others.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス