「五十猛」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

所謂五十猛命為有功之神例文帳に追加

Isotakeru no Mikoto achieved great things.  - Wikipedia日英京都関連文書対訳コーパス

五十猛神（イソタケル）は、日本神話に登場する神(神道)。例文帳に追加

Isotakeru is a Shinto god appearing in Japanese mythology.  - Wikipedia日英京都関連文書対訳コーパス

初五十猛神天降之時多將樹種而下例文帳に追加

When Itakeru no Kami first descended from heaven, he brought a large number of tree seeds.  - Wikipedia日英京都関連文書対訳コーパス

所以稱五十猛命爲有功之神例文帳に追加

Thus Itakeru no Mikoto is called Isaoshi no Kami (the 'deserving god') because of this story.  - Wikipedia日英京都関連文書対訳コーパス

素戔烏尊率其子五十猛神降到於新羅曾尸茂梨之處矣例文帳に追加

Susanoo descended from heaven to the place called Soshimori, in Silla, with his child named Isotakeru no Kami.  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』、『先代旧事本紀』の記述から、五十猛神は林業の神として信仰されている。例文帳に追加

According to the descriptions in the "Nihonshoki" and the "Sendai Kujihongi," Isotakeru is worshipped as a god of forestry.  - Wikipedia日英京都関連文書対訳コーパス

是時素戔嗚尊帥其子五十猛神降到於新羅國居曾尸茂梨之處例文帳に追加

Susanoo then descended to the country called Silla (on the Korean Peninsula) with his child named Isotakeru no Kami, and went to a place called Soshimori.  - Wikipedia日英京都関連文書対訳コーパス

兒五十猛神天降之時多將八十樹種須噉子樹種而不殖韓地盡以持歸例文帳に追加

His child, called Isotakeru no Kami, brought seeds of various types of trees and crops when he descended from heaven, but he brought them back to Japan without sowing them in Korea.  - Wikipedia日英京都関連文書対訳コーパス

一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命例文帳に追加

According to another story, Susanoo had three child gods, the child named Isotakeru no Mikoto, his younger sister, named Oyahime no Mikoto, and the youngest sister, named Tsumatsuhime no Mikoto.  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』の一書では父神・スサノオ、兄神・五十猛神命、妹神・抓津姫神。例文帳に追加

According to the "Nihonshoki" (Chronicles of Japan), her father is Susanoo, her older brother is Isotakeru, and her younger sister is Tsumatsu-hime.  - Wikipedia日英京都関連文書対訳コーパス

スサノオの娘で、兄に五十猛神、姉に大屋都比賣神がいる。例文帳に追加

Tsumatsu-hime is a daughter of Susanoo (the god of storms and the sea), and has an elder brother, Isotakeru no Kami, and a younger sister, Oyatsu-hime.  - Wikipedia日英京都関連文書対訳コーパス

西御座（八柱御子神--八島篠見神、五十猛神、大屋比売神、抓津比売神、大年神、ウカノミタマ、大屋毘古神、スセリビメ）例文帳に追加

Nishi Goza (Yahashira-no-mikogami - Yashimajinumi-no-kami, Itakeru-no-kami, Oyatsuhime-no-kami, Tsumatsuhime-no-kami, Otoshi-no-kami, Ukanomitama, Oyatsuhiko-no-kami, Suseribime)  - Wikipedia日英京都関連文書対訳コーパス

五十猛神が天降る際に多くの樹木の種を持っていたが、新羅には植えずに全てを持ってきて、九州からはじめて八島に植えた。例文帳に追加

Isotakeru brought many tree seeds when descending from heaven but did not sow them in Silla, instead taking all of them to Japan, where, starting in Kyushu, he sowed them throughout Yashima (Japan).  - Wikipedia日英京都関連文書対訳コーパス

此尊與天照太神共誓約（中略）次五十猛命亦云大屋彦神次大屋姫神次抓津姫神例文帳に追加

This mikoto (god) swears with Amaterasu Omikami (the Sun Goddess)...and the god named Isotakeru no Kami, also known as Oyahiko no Kami, followed by Oyahime no Kami and Tsumatsuhime no Kami.  - Wikipedia日英京都関連文書対訳コーパス

大国主の神話に登場し、五十猛神の別名ともされる「大屋毘古神」とは別神とされる。例文帳に追加

It appears in the mythology of Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), and is considered a different god from 'Oyabiko no kami,' which is another name for Isotakerunokami.  - Wikipedia日英京都関連文書対訳コーパス

また五十猛尊の化身はキリストであり、後に日本に降臨して日本武尊（ヤマトタケルノミコト）となったと主張した。例文帳に追加

He also claimed that Jesus Christ was the incarnation of Itakeru no Mikoto, and Christ later descended to Japan and became Yamato Takeru (no Mikoto.)  - Wikipedia日英京都関連文書対訳コーパス

現在大屋津姫命は、兄神五十猛命や妹神抓津姫命と共に林業や建築業の神として信仰を集めている。例文帳に追加

Today, she is worshiped as the goddess of forestry and the construction industry, along with her older brother, Isotakeru, and her younger sister, Tsumatsu-hime.  - Wikipedia日英京都関連文書対訳コーパス

抓津姫神は、兄の五十猛神や姉の大屋津姫神と共に木の文化を司るとされ、木造建築などの女神として崇拝されている。例文帳に追加

It is said that Tsumatsu-hime, together with her brother, Isotakeru no Kami, and sister, Oyatsu-hime, governs wood culture and is worshipped as the goddess of wooden buildings.  - Wikipedia日英京都関連文書対訳コーパス

この時、スサノオの子のイソタケル（五十猛神）は高天原から持って来た木々の種を新羅には植えず大八洲国（日本）に撒いたので、大八洲国は青々とした地になったとしている。例文帳に追加

A child of Susanoo, Isotakeru brought some tree seeds, but he did not plant them to the Korean kingdom of Silla and instead he sowed the seeds throughout Oyashima-guni (Japan, meaning Eight Great Islands), which became the land of forests.  - Wikipedia日英京都関連文書対訳コーパス

天を逐われて新羅に渡ったスサノオとその子五十猛神が曽尸茂利（そしもり）の地で大雨にあい、青草で作った簑笠で雨を凌いだという故事を基にしてできた舞と伝えられる。例文帳に追加

It is said that the dance was designed based on the legend where Susanoo and his son Isotakeru no kami, who went to Silla after being expelled from Heaven, experienced torrential rain in the region of Soshimori and protected themselves from the rain by making straw hats from straw.  - Wikipedia日英京都関連文書対訳コーパス

スサノオの子で、大国主の神話においてオオナムジ（大国主）がその元に逃れてきた五十猛神は、本来は別の神と考えられるが、同一神とされることもある。例文帳に追加

Isotakeru no kami, who is the child of Susanoo, and to whom Onamuji escaped in the myth of Okuninushi, was originally believed to be a different god, but in some cases believed to be the same god.  - Wikipedia日英京都関連文書対訳コーパス

そのとき五十猛神が天から持ち帰った木々の種を、韓（から、朝鮮）の地には植えず、八島（おおやしま、本州のこと）に植えたので、大八州は山の地になったと言う。例文帳に追加

At that time he didn't plant the seeds of trees, which Isotakerunokami had brought back from the heavens, in Kara (the old Korea) and planted them in Yashima (also known as Oyashima, Honshu (the main island of Japan)), and Oyashima became the land of mountains.  - Wikipedia日英京都関連文書対訳コーパス

また続く一書第5では、木がないと子が困るだろうと言い、体毛を抜いて木に変え、種類ごとに用途を定め、息子の五十猛命、娘の大屋都比賣神、抓津姫神に命じて全国に植えさせたという。例文帳に追加

Also, in the fifth section of the first book he said that children would be in trouble without trees; so he changed his skin hair into trees, established the usage for each kind, and ordered his son Isotakeru and his daughters Oyatsuhime and Tsumatsuhime to plant the trees.  - Wikipedia日英京都関連文書対訳コーパス

なお出雲の伝説ではスサノオらの上陸地点は出雲国に近い石見国・五十猛の海岸であるといわれ、ここから出雲国へと向かったとされている。例文帳に追加

According to the folklore of Izumo, Susanoo and his children landed on coast of Isotake, in Iwami Province, which was near to Izumo Province, and then they left for Izumo Province.  - Wikipedia日英京都関連文書対訳コーパス

五十猛命や抓津姫命と共に素盞嗚尊の命により全国の山々に木種を撒き、紀伊国（現在の和歌山県）に戻って住んだとされる。例文帳に追加

It is said that Susanoo ordered her, together with Isotakeru and Tsumatsu-hime, to sow the seeds of trees on mountains all over the country, and after that, she went back to Kii Province (present-day Wakayama Prefecture) and lived there.  - Wikipedia日英京都関連文書対訳コーパス

一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命凡三神亦能分布八十木種則奉渡於紀伊國及此國所祭之神是也例文帳に追加

Susanoo had a son, Isotakeru and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province where they were enshrined.  - Wikipedia日英京都関連文書対訳コーパス

素戔烏尊此尊與天照太神共誓約（中略）次五十猛命亦云大屋彦神次大屋姫神次抓津姫神已上三柱並坐紀伊國則紀伊國造齋祠神也例文帳に追加

Susanoo and Amaterasu made a pledge to prove their sincerity (...) His next child was a son named Isotakeru, also called Oyahiko no Kami. After Isotakeru, he had two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods were enshrined in Kii Province, which means the Kinokuni no Miyatsuko (governor or ruler of Kii Province) worshiped them devoutly as deities.  - Wikipedia日英京都関連文書対訳コーパス

この地吾居ること欲さず「乃興言曰此地吾不欲居」と言い息子の五十猛神（イソタケル）と共に土船で東に渡り出雲国斐伊川上の鳥上の峰へ到った（「遂以埴土作舟乘之東渡到出雲國簸川上所在鳥上之峯」）後八岐大蛇を退治した。例文帳に追加

Susano didn't want to stay there, so he said 'I do not want to stay here' ('乃興言曰 此地吾不欲居' --original text) and took his son Isotakerunokami to the east by tsuchibune (a ship used to carry sediment) and reached the Torigami no Mine (Range) on the upper Hii-kawa River in Izumo Province('遂以埴土作舟 乘之東渡 到出雲國簸川上所在 鳥上之峯'--original text), whereupon he exterminated Yamatanoorochi.  - Wikipedia日英京都関連文書対訳コーパス

友清歓真は『神道古義』（1936年）で、『旧約聖書』のエホバの神がモーセにシナイ山で語りかけるシーンについて、エホバはスサノオの化身であり、シナイ山上でのラッパの音はスサノオの子である五十猛尊（イタケルノミコト）の眷属が鳴らした法螺貝であると主張した。例文帳に追加

Yoshisane TOMOKIYO claimed in his "Shinto-kogi" (1936) that scene that Jehovah spoke to Moses from the Old Testament can be interpreted as Jehovah being an incarnation of Susanoo, and tantara on the Mt. Sinai was Horagai (Conch Shell) sounded by a kenzoku (disciple or follower) of Itakeru no Mikoto, the sun of Susanoo.  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス