國由の英語

原文…設我得佛國中人天不識宿命下至不知百千億那由他諸劫事者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the humans and devas born in my land are not possessed of the supernormal ability to remember their previous lives, and the ability to know the events of a 1100 nayuta years of kalpas in the past, may I not attain perfect enlightenment.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛國中人天不得天耳下至聞百千億那由他諸佛所説不悉受持者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the humans and devas of my land do not possess the divine ear, which can hear the teachings of a 1100 kotis of nayuta of Buddhas, or do not faithfully observe those teachings, may I not attain perfect enlightenment.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛光明有能限量下至不照百千億那由他諸佛國者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, my light should be too limited to illuminate a hundred thousand nayuta of kotis of Buddha-lands, may I not attain perfect enlightenment.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

東京都六本木に太田道灌が久国の太刀を寄進したことに名を由来する「久國神社」がある。例文帳に追加

In Roppongi, Tokyo Prefecture, there is a shrine 'Hisakuni-jinja Shrine' which was named so because Dokan OTA donated a sword made by Hisakuni.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

家臣の三輪文屋君は、「乘馬詣東國以乳部爲本興師還戰其勝必矣」（東国に難を避け、そこで再起を期し、入鹿を討つべし）と進言するが、山背大兄王は戦闘を望まず「如卿所　其勝必然但吾情冀十年不役百姓以一身之故豈煩勞萬民又於後世不欲民言由吾之故喪己父母豈其戰勝之後方言丈夫哉夫損身固國不亦丈夫者歟」（われ、兵を起して入鹿を伐たば、その勝たんこと定し。例文帳に追加

Vassal MIWA no Fumiya no Kimi advised the prince "乘馬詣東國 以乳部爲本 興師還戰 其勝必矣 (Escape to the East and prepare to fight back against Iruka), but the prince didn't want to fight and said "如卿所 其勝必然 但吾情冀 十年不役百姓 以一身之故 豈煩勞萬民 又於後世 不欲民言由吾之故 喪己父母 豈其戰勝之後 方言丈夫哉 夫損身固國 不亦丈夫者歟" (if we take up arms and fight against Iruka, surely we will win.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『三国史記』卷第27百済本紀第5武王(百済)9年3月によれば「九年春三月遣使入隋朝貢隋文林郞裴淸奉使倭國經我國南路」とあり裴清は百済南部を経由したことが記述されている。例文帳に追加

"Samguk Sagi" (History of the Three Kingdoms) describes in the 27th volume, the 5th section of History of Baekje, as an event that occurred in March of the ninth year of King Wu of Zhou's time (Baekje), that "in March in the spring of the ninth year, bunrinro Hai SEI, an envoy from Sui Dynasty to Wakoku (Japan), passed the south of our country," which means that he came to Japan via the southern part of Baekje.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

柳田國男は、このような伝承が各地に存在する理由を「これは式部の伝説を語り物にして歩く京都誓願寺に所属する女性たちが、中世に諸国をくまなくめぐったからである」と述べている。例文帳に追加

Kunio YANAGIDA mentioned that the reason such traditions exist everywhere is 'because the women belonging to the Seigan-ji Temple in Kyoto, who told tales of Shikibu as a katari (oral performance), traveled to every corner of the country during the medieval period.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス