後世に伝えられるの英語

このため乱の最中、近衛家の邸宅は焼失したものの、古文書類は難を逃れ後世に伝えられることとなった（詳しくは「陽明文庫」を参照）。例文帳に追加

As a result, while the palace of Konoe family fell into ashes by the wars, the ancient documents escaped from being damaged to be passed down to different generations (For details, please refer to 'Yomei Bunko' (the Yomei Bunko Library)).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

後世義経の軍功として伝えられることとなった原因としては、戦後に京で義経自身が搦手軍の総大将として一ノ谷合戦の経過を語っていることや、行綱のその後の追放・没落などが挙げられている。例文帳に追加

The reasons why the story was handed down as the Yoshitsune's exploit include that a historical material was found in Kyoto in which Yoshitsune himself described the progress of the Battle of Ichinotani as a supreme commander of backdoor troops after the battle, and that Yukitsuna was later banished and ruined.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

阿部秋生は、『伊勢物語』・『竹取物語』・『平中物語』・『宇津保物語』・『落窪物語』・『住吉物語』など、当時存在した多くの物語の加筆状況を調べた上で、「そもそも、当時の「物語」は、ひとりの作者が作り上げたものがそのまま後世に伝えられるというのはむしろ例外であり、ほとんどの場合は別人の手が加わった形のものが伝えられており、何らかの形で別人の手が加わって後世に伝わっていくのが物語のとって当たり前の姿である」とした。例文帳に追加

Akio ABE studied the additions to the tales that had existed in those days, like "The Tale of Ise," "The Tale of the Bamboo-Cutter," "Heichu monogatari (Tales of Heichu)," "Utsuho monogatari (The Tale of the Hollow Tree)," "Ochikubo monogatari (The Tale of Ochikubo)," "Sumiyoshi monogatari (The Tale of Sumiyoshi)," and he said, 'First of all, when the 'tales' in those days were handed down to the next generation, it was usual in some way to add some texts to the original manuscripts, and therefore it would be exceptional if these manuscripts were passed down without the addition of texts.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

嵯峨源氏で後世に子孫を伝えたのは、源融の後裔で、地方に土着して武家となった系統（融流嵯峨源氏）であり、その代表が源融のひ孫で武蔵権介として関東に下り、箕田源次と名のり、平良文（村岡五郎）との一騎打ちで知られる源宛（箕田宛、箕田源次）の子の源綱。例文帳に追加

The Saga-Genji name was passed on by the Toru Lineage of Saga-Genji, the descendants of MINAMOTO no Toru, who had become provincial warriors, and whose head was MINAMOTO no Tsuna, who was a son of MINAMOTO no Toru's great grandson, MINAMOTO no Atsuru (or Ataru) (also known as MITA no Atsuru or Ataru, MITA no Genji), who had come to Kanto as the Court's representative in Musashi Province, taking the name Mita-Genji and who became known for his one-on-one duel against TAIRA no Yoshifumi (Goro MURAOKA).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

4代・6代～9代の天皇の名は明らかに和風諡号と考えられるが、記紀のより確実な史料による限り、和風諡号の制度ができたのは6世紀半ばごろであるし、神武・綏靖のように、伝えられる名が実名であるとすると、それに「神」がつくのも考え難く、やはり神話的ないし和風諡号的なものであるので、これらの天皇は後世になって皇統に列せられたものと推定できる。例文帳に追加

The names of the fourth and sixth to ninth generations of emperors are obviously Japanese-style posthumous names, but according to reliable descriptions in "Kojiki" and "Nihon Shoki," Japanese-style posthumous names came to be used around the mid-sixth century; and although names like Jinmu and Suizei may sound like names of emperors used when they were alive, names that contain characters representing god (as in Jinmu) is unlikely to have been used as names of living persons, which leads us to believe that these were names for legendary characters or something similar to posthumous names and that, therefore, these emperors were added to the imperial lineage later in history.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス