兩の英語

海はどうして... 這海洋為何總是站在 希望と絶望の両端にあるんだろう 希望和滅絕的兩個極端例文帳に追加

Why is the sea standing for the two extremes of hope and death? - 映画・海外ドラマ英語字幕翻訳辞書

夫故衣類よこれ申故、其色目を隠す爲に天鵡織兩面の衣服を着、夫故歴々に疎して不近付。例文帳に追加

Therefore, his clothes always became dirty, so in order to hide the stains, he wore velvet kimono (lining was the same velvet), and didn't approach noble people.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

虹の両端が海を越え 但願這彩虹的兩端 僕と君を結びつけてくれますように 足以跨過海洋,連結我和你例文帳に追加

May the rainbow bridge the two ends of ocean ...and bridge you and me. - 映画・海外ドラマ英語字幕翻訳辞書

已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生例文帳に追加

He designated the purpose of each tree, saying, 'Cedar and camphor trees, these two types of trees are good for making ships. Japanese cypress trees are good for building shrines. Podocarpus trees are suitable for making coffins for people in this world. Let us sow a good many tree seeds.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これについて空海は、天の巻に付された総序において「配巻軸於六合、懸不朽於兩曜、名曰秘府論。（巻軸を六合に配し、不朽を両曜に懸け、名づけて秘府論という）」とその意図を述べている。例文帳に追加

Kukai's intention was, as he wrote in the general introduction appended to the volume of Heaven, 'the volumes are titled after the universe and because they are so everlasting as the sun and the moon are, they are collectively called hifuron (important theory).'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日本國政府及韓國政府ハ兩帝國ヲ結合スル利害共通ノ主義ヲ鞏固ナラシメムコトヲ欲シ韓國ノ富強ノ實ヲ認ムル時ニ至ル迄此目的ヲ以テ左ノ條款ヲ約定セリ例文帳に追加

The Governments of Japan and Corea, desiring to strengthen the principle of solidarity which unites the two Empires, have with that object in view agreed upon and concluded the following stipulations to serve until the moment arrives when it is recognized that Corea has attained national strength: -発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

南鐐二朱銀の貨幣面の表記は「以南鐐八片換小判一兩」であったが、安政二朱銀では「二朱銀」と単刀直入なものになった。例文帳に追加

A sentence was written on the surface of Nanryo Nishu gin silver which said "Eight coins of Nanryo can be exchanged with a koban (former Japanese oval gold coin) of 1 ryo," but merely a simple word "Nishu gin" was written on that of Ansei Nishu gin silver.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス