「知恩寺」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

応永22年2月25日(旧暦)（1415年4月4日）、京都東山の本願寺（現、崇泰院（そうたいいん）〔知恩院塔頭〕付近）にて、本願寺第七世・存如の長子として生まれる。例文帳に追加

He was born on April 4, 1415, at Hongan-ji Temple (near present day Sotai-in Hall (a small hall located within Chion-in Temple)) in Higashiyama, Kyoto, as the eldest child of the 7th generation leader of Hongan-ji Temple, Zonnyo.  - Wikipedia日英京都関連文書対訳コーパス

これら知恩院・輪王寺は江戸幕府と強い繋がりを持ち、後の幕府による寺請制度等により幕府は宗教を完全に公儀の下に置くことに成功している。例文帳に追加

Chion-in Temple and Rinno-ji Temple had a strong connection with the Edo bakufu, and with the Terauke seido (the system in which the public should be registered in one of designated temples to prove their Buddhist faith) established, the bakufu succeeded in placing religion completely under it.  - Wikipedia日英京都関連文書対訳コーパス

元和(日本)元年（1615年）に寺院諸法度の一環として浄土宗法度が制定され、知恩院が門跡寺院・第一位の本山とされ、増上寺はこれより下位に置かれたものの、「大本山」の称号と宗務行政官庁である「総録所」が設置された。例文帳に追加

In 1615 Jodoshu hatto was established as one of the rules of Jiin shohatto, in which Chion-in was recognized as the head temple, and Zojo-ji Temple was given the name of Daihonzan and Sorokusho (a government office of religion) was founded there although it had a lower position than Chion-in.  - Wikipedia日英京都関連文書対訳コーパス

経覚は宗派こそ違ったものの、母方の実家である本願寺との関係が深く、7世存如が死去した際には「50年来の知己で無双の恩人あった」と述べて本願寺に弔問の使者を送り、後日自身で大谷本願寺を弔問している。例文帳に追加

Although Kyokaku was not from Hongan-ji Temple school, as his mother came from there he had a strong relationship with Hongan-ji Temple, and when Zonnyo the seventh died he sent a messenger to make a call of condolence to the temple, stating 'Zonnyo was a peerless friend and a benefactor who I have known for fifty years,' and he visited Otani Hongan-ji Temple himself later on.  - Wikipedia日英京都関連文書対訳コーパス

応仁の乱後、白旗派の手によって再興された知恩院は天正3年（1575年）に正親町天皇より浄土宗本寺としての承認を受け、諸国の浄土宗僧侶への香衣付与・剥奪の権限を与えられた（「毀破綸旨」）。例文帳に追加

Chion-in, which was revived by Shirohata-ha after the Onin War, was admitted as the head temple of Jodo Shu by Emperor Ogimachi in 1575 and given authority to grant or deny vestments to Jodo Shu monks in Japan ('Kiharinji').  - Wikipedia日英京都関連文書対訳コーパス

1603年（慶長8年）　知恩院拡張造営に際し、祐誓の妹婿の善了の申し出により、親鸞荼毘の延仁寺の旧地と伝えられる鳥部山に代替地を拝領する。例文帳に追加

In 1603 when the Chion-in Temple was expanded, it was given more land on Mt. Toribe, which was said to belong to the Ennin-ji Temple where Shinran was cremated by a proportion of Zenryo, the husband of Yusei's sister.  - Wikipedia日英京都関連文書対訳コーパス

1603年（慶長8年）　知恩院拡張造営に際し、祐誓の妹婿の善了の申し出により、親鸞荼毘の延仁寺の旧地と伝えられる鳥部山に代替地を拝領する。例文帳に追加

Upon extending the buildings in Chion-in Temple in 1603, according to the proposal by Zenryo, the husband of Yusei's younger sister, the new place that was given was within the area of Mt. Toribe, where Ennin-ji Temple, in which the founder Shinran was cremated, is said to have been located.  - Wikipedia日英京都関連文書対訳コーパス

浄土宗側は、黒染めの衣で、質素ないでたち、関東の霊誉と、安土田中の西光寺の聖誉・貞安（せいよていあん）、信誉洞庫、知恩院助念の4人が筆記用具を持って登場。例文帳に追加

From the Jodoshu sect, four monks in simple black robes, Reiyo from the Kanto region, Seiyo Teian from Saiko-ji Temple in Azuchitanaka, Shinyo Doko, and Chionin Jonen appeared with writing tools.  - Wikipedia日英京都関連文書対訳コーパス

1つの作品でもっとも巻数が多いのは京都・知恩院と奈良・当麻寺奥院の『法然上人絵伝』で、いずれも全48巻の大作である（「48」という数字は阿弥陀如来の「四十八願」にちなんだもの）。例文帳に追加

"Honen Shonin Eden" of both Chionin Temple in Kyoto and Okuin of Taima-dera Temples in Nara (deepest located temple house of Taima-dera Temple) have the largest number of scrolls of an emakimono work, namely 'forty-eight,' which number is compared to 'forty-eight vows' of Amida Nyorai (Amitabha Tathagata).  - Wikipedia日英京都関連文書対訳コーパス

知恩院の境内は、三門や塔頭寺院のある下段、本堂（御影堂）など中心伽藍のある中段、勢至堂、法然廟などのある上段の3つに分かれている。例文帳に追加

The grounds of Chion-in Temple are divided into a lower section that includes the Sammon gate and sub-temples, a middle section where the central monastery such as the main hall (Miei-do) is located, and an upper section in which structures such as the Seishi Hall and Honen's tomb are situated.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代になり、1680年（延宝8年）に、知恩院の第38世である万無が、法然ゆかりの地に念仏道場を建てることを発願し、門弟の忍澂と共に再興したのが当寺であるとされる。例文帳に追加

In 1680 during the Edo period, Chion-in Temple's 38th head priest Manmu vowed to establish a Nenbutsu training hall on the site which was closely associated with Honen, and he and his disciple Nincho revived the structure into what was to become Honen-in Temple.  - Wikipedia日英京都関連文書対訳コーパス

宗祖親鸞聖人入滅後、末娘の覚信尼が1272年（文永9年）に現在の京都市東山区林下町（知恩院塔頭・崇泰院付近）に廟を営み、遺骨を安置したのが本願寺の発祥とされる。例文帳に追加

Hongan-ji Temple originated after the death of sect founder Shinran Shonin when his youngest daughter Kakushinni had a mausoleum constructed in what is modern-day Rinka-cho, Higashiyama-ku Ward, Kyoto City (in the vicinity of the Sotaiin sub-temple of Chionin Temple) into which his remains were interred in 1272.  - Wikipedia日英京都関連文書対訳コーパス

明応8年（1499年）10月、知恩院の保誉は霊夢で「香久山や麓の寺はせまけれど高きみのりを説きて弘めむ」との歌を法然から授かった。例文帳に追加

In October 1499, 保誉, the priest of Chion-in Temple had a spiritual dream in which he received a poem from Honen saying 'Although the temple at the foot of Mt. Kagu is narrow, extend it by preaching highly-principled sermons.'  - Wikipedia日英京都関連文書対訳コーパス

兄に有栖川宮韶仁親王・三千院承眞法親王・輪王寺舜仁入道親王・知恩院尊超入道親王など、妹に吉子女王（貞芳院、水戸藩主・徳川斉昭正室）などがいる。例文帳に追加

Takako had Arisugawanomiya Imperial Prince Tsunahito, the Cloistered Imperial Prince 承眞 of Sanzen-in Temple, the priestly Imperial Prince 舜仁 of Rinno-ji Temple and priestly Imperial Prince Soncho of Chion-in Temple as the older brothers, and the Princess Yoshiko (Teihoin, the legal wife of Nariaki TOKUGAWA, the lord of the Mito Domain) as the younger sister.  - Wikipedia日英京都関連文書対訳コーパス

江戸城、知恩院、駿府城の天守、江戸の町割り、増上寺、名古屋城、内裏、日光東照宮など、徳川氏関係の重要な建築を担当した。例文帳に追加

He managed the construction of many important architectural structures related to the Tokugawa clan, including Edo-jo Castle, Chion-in Temple, Tenshu (castle tower) of Sunpu-jo Castle, the scale of town planning in Edo, Zojo-ji Temple, Nagoya-jo Castle, Dairi (Imperial Palace), Nikko Toshogu Shrine, and so on.  - Wikipedia日英京都関連文書対訳コーパス

これらの地区は、近世の行政区画では知恩院門前、建仁寺門前、祇園廻り、大仏廻りなどと称されたが、平地部は早くから町地化されて市街地の一部となり、「洛外町続き」と称された。例文帳に追加

In the administrative division during the early modern era, these areas were referred to as Chionin Monzen, Kenninji Monzen, Gion Mawari, Daibutsu Mawari, and so on, but parts of the flat lands were turned into towns and became a part of urban area, and referred to as 'Rakugai Machi-tsuzuki.'  - Wikipedia日英京都関連文書対訳コーパス

第2次世界大戦後は金戒光明寺を中心とした黒谷浄土宗、知恩院を中心とする本派浄土宗（浄土宗本派）が分立するが、昭和36年（1961年）の法然750年忌を機に浄土宗本派が復帰、16年後に黒谷浄土宗も復帰した。例文帳に追加

After World War, Kurodani Jodoshu, based in Konkaikonmyo-ji Temple, and Honpa Jodoshu (Jodoshu Honpa), based in Chion-in, became independent, but in 1961, when a memorial ceremony for the 750th anniversary of Honen's death was held, Jodoshu Honpa returned and Kurodani Jodoshu also returned 16 years later.  - Wikipedia日英京都関連文書対訳コーパス

こうした誤りの原因として、第二次大戦後に、金戒光明寺を中心とした黒谷浄土宗、知恩院を中心とす浄土宗本派が浄土宗から分立するが、昭和36年（1961年）に浄土宗本派が復帰、昭和52年（1977年）に黒谷浄土宗も復帰した。例文帳に追加

This mistake was discovered after the Second World War when the Kurodani Pure Land Sect centered around Konkaikomyo-ji Temple and the Honpa Pure Land Sect centered around Chion-in Temple separated from the Pure Land Sect before the Honpa Pure Land Sect returned in 1961 and the Kurodani Pure Land Sect returned in 1977.  - Wikipedia日英京都関連文書対訳コーパス

太閤記や佐久間軍記などでは、和議の時点ですでに毛利氏は本能寺の変の発生を知っていたとして描かれており、小早川隆景が「信長に代わって天下を治めるのは秀吉であるから、今のうちに恩を売るべきである」として和議を支持する進言をしている。例文帳に追加

In Taikoki and Sakuma Gunki, it is described that the Mori clan already knew about the occurrence of Honnoji Incident at the time of negotiations for peace, and Takakage KOBAYAKAWA proposed 'Because Hideyoshi will govern the country after Nobunaga, we should put Hideyoshi under an obligation at this stage.' supporting negotiations for peace.  - Wikipedia日英京都関連文書対訳コーパス

北は神宮道から青蓮院に始まり、知恩院、円山公園、八坂神社、神幸道などを経由し、大雲院(京都市)祇園閣を眺め圓徳院、高台寺、ねねの道、一年坂、二年坂から清水寺までの行路の足元を仄かに照らすさまざまな行灯や催し物を見ながら歩く人々の群れで、早春の東山はしばし賑わい、幻想的な色合いに包まれる。例文帳に追加

Higashiyama in the early spring is enveloped by a fantastic atmosphere, briefly attracting people, who walk, while seeing some events and various lanterns illuminating faintly their feet on the path, starting from Jingumichi road and Shoren-in Temple in the north, via Chion-in Temple, Maruyama Park, Yasaka-jinja Shrine and Shinkomichi road, viewing Daiun-in Temple Gion-kaku (Kyoto), to Entoku-in, Kodai-ji Temple, Nene no Michi (The Path of Nene), Ichinenzaka slope, Ninenzaka slope, and Kiyomizu-dera Temple.  - Wikipedia日英京都関連文書対訳コーパス

これら新興の宗教以外の古い天台宗・真言宗・法相宗にも独占した門跡を通じ朝廷との深い繋がりを懸念し、新たに浄土宗知恩院を門跡に加え、更に天台宗・真言宗の頂点として輪王寺に門跡を設けて天台座主の座を独占した。例文帳に追加

In addition to these newly-emerging religious sects, Ieyasu also cared about the older Tendai sect, Shingon sect, and Hosso sect concerning their connections with the Imperial court through the Monzeki posts (the head priest posts of these temples), and he newly added the Monzeki post to Chion-in Temple of the Jodo sect and furthermore, to Rinno-ji Temple as the pinnacle temple of the Tendai sect and of the Shingon sect, monopolizing the head priest posts of the Tendai sect.  - Wikipedia日英京都関連文書対訳コーパス

法親王は幕末まで皇室と縁の深い門跡の任を務める役割を果たしていたが、明治時代初頭、明治維新がはじると僧籍の皇族は次々に還俗し、仁和寺宮純仁法親王が小松宮彰仁親王、輪王寺宮公現法親王が北白川宮能久親王、知恩院宮尊秀法親王が華頂宮博経親王、梶井宮覚諄入道親王が後に梨本宮守脩親王として世俗に戻るなどして、明治以降は僧籍の親王はいなくなり、法親王の呼称も用いられなくなった。例文帳に追加

Hoshinno played the part of Monzeki (a temple at which the head priest had always been a member of the imperial family or nobility) that had a deep connection with the imperial court until the end of the Edo period, the last days of the Tokugawa shogunate, but at the beginning of the Meiji Restoration, the imperial family resigned from the priesthood one after the other, and Ninnajinomiya Sumihito Hoshinno became secular again as Imperial Prince Komatsunomiya Akihito, Rinnojinomiya Kogen Hoshinno as Imperial Prince Kitashirakawanomiya Yoshihisa, Chioninnomiya Sonshu Hosshinno as Imperial Prince Kachonomiya Hirotsune and Kajiinomiya Kakujun Nyudo Shinno as Imperial Prince Nashimotonomiya Moriosa, and as a result from the Meiji period, Shinno who had become a priest, disappeared and the title Hoshinno was no longer used.  - Wikipedia日英京都関連文書対訳コーパス