「神祠」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

倭姫は菟田（うだ。奈良県宇陀郡）・近江国・美濃国を経て伊勢国に至り、五十鈴川の辺に祠を建てて、伊勢神宮を興したという。例文帳に追加

After Yamatohime had been to Uda (Uda-gun, Nara Prefecture), Omi Province and Mino Province, she reached Ise Province and built a hokora (a small shrine) by the Isuzu-gawa River in order to make Ise-jingu Shrine prosperous.  - Wikipedia日英京都関連文書対訳コーパス

麻植大宮司家（麻植郡忌部神社祠官）の麻植為光の子で、もとは阿波国の在庁官人であったが、藤原家成の養子、乳兄弟とされる信西の家来となり、左衛門尉に昇る。例文帳に追加

He was a son of Tamemitsu OE of the Oe Daiguji (Shinto priest of Inbe-jinja Shrine in Oe County) family and was originally a Zaichokanjin (local official in the Heian and Kamakura periods) of Awa Province; however, he then was adopted by FUJIWARA no Ienari, became a retainer of Shinzei who was supposedly his foster brother, and was promoted up to Saemon no jo (third-ranked officer of the Left Division of Outer Palace Guards).  - Wikipedia日英京都関連文書対訳コーパス

園人は百姓の立場から仁政をしく良吏であったらしく、延暦年間に国守として赴任した豊後国では、園人の善政と遺徳を頌える祠が現存している（大分県日出町大神の御霊社）。例文帳に追加

It seems that Sonohito was a benevolent ruler who carefully considered the lives of farmers, for example, in the Bungo Province where he worked as governor in the Enryaku era there is a hokora (a small shrine) to honor his good governance and virtue (Goryo-sha in Oga, Hinode Town, Oita Prefecture).  - Wikipedia日英京都関連文書対訳コーパス

元々は操山の中腹にあった大きな神社であったが、第二次世界大戦後、荒廃著しく、昭和28年（1953年）に玉井宮東照宮境内に作られた小さな祠へ遷された。例文帳に追加

It was originally a large shrine in the middle of Mt. Sou, but it was moved to a small shrine built in the grounds of the Tamaigu-Toshogu Shrine in 1953 due to severe dilapidation after World War II.  - Wikipedia日英京都関連文書対訳コーパス

大久保家は代々式内社である県社淡海国玉神社（静岡県磐田市）祠官家で、父の大久保忠尚もやはり宮司であった。例文帳に追加

The OKUBO Family was hereditarily succeeding the position of Shinto priest of Omikunitama Prefectural Shrine (Iwata City, Shizuoka Prefecture), one of Shikinai-sha (shrine listed in Engishiki laws) since the times of ancestors, so his father, Tadanao OKUBO, was also Guji (chief of those who serves shrine, controls festivals and general affairs).  - Wikipedia日英京都関連文書対訳コーパス

現在、岐阜県恵那市岩村町には『一条信能終焉の地』の史跡があり、また同地にある岩村神社は、信能の霊を弔うために建てられた祠を発祥とすると言われている。例文帳に追加

At present, there is a historic site of "the place where Nobuyoshi ICHIJO died" in Iwamura Town, Ena City, Gifu Prefecture, and it is said that Iwamura-jinja Shrine in the same town has originated from the hokora (small shrine) which had been built to grieve for the soul of Nobuyoshi.  - Wikipedia日英京都関連文書対訳コーパス

また、集落などをつなぐ道の「辻」には、石作りの道祖神や祠や地蔵があるが、旅や道すがらのの安全だけでなく、集落に禍や厄災を持ち込まないための結界の意味がある。例文帳に追加

Furthermore, small shrines, stone statues of the god who guards travelers, or statues of Jizo (the god of travelers and children) adorn the crossroads connecting villages; these are there not only to make the road safe and protect those traveling, but also to form barriers that can keep disasters or misfortune from affecting the village.  - Wikipedia日英京都関連文書対訳コーパス

もとは、會所山（よそやま）山頂にあった久津媛神社という祠に景行天皇と共に祀られていたものを山の中腹に新たに社を建てて合祀したものである。例文帳に追加

Originally, she was enshrined with Emperor Keiko in a shrine named Hisatsu-hime jinja Shrine located at the top of Mt. Yoso, and later a new shrine was erected halfway up the mountain and they have been enshrined together.  - Wikipedia日英京都関連文書対訳コーパス

境内社や小祠に用いられる様式で、流造や春日造の階を省略して棚を付けた見世棚造という小型社殿形式があるが、これは省略形というよりはむしろ神社建築の原形に近いともいえるかもしれない。例文帳に追加

Misedana-zukuri, a small pavilion style, which is characterized by the absence of steps that are present in nagare-zukuri and kasuga-zukuri, and by the presence of a shelf instead; the misedana-zukuri probably is closer to the original form of shrine architecture rather than being a simplified version of a normal size shrine building. - Wikipedia日英京都関連文書対訳コーパス

ところが、江戸時代後期に勃興した国学の中には、神霊の憑依などの霊的現象を淫祠邪教として否定的に捉える学説が現れるようになり、そのような民間習俗と結びつきやすい巫女そのものに対しても否定的な動きが出始めた。例文帳に追加

However, some Kokugaku (study of ancient Japanese literature and culture) theories that rose to prominence in the late Edo period asserted that any spiritual phenomenon including shinrei no hyoi (spirit possession) should be considered as inshi jakyo (evil heresies), which led to a negative campaign against shrine maidens themselves, who tended to be linked with such folkways.  - Wikipedia日英京都関連文書対訳コーパス

夜の山中の祠を舞台に、奇抜な扮装と化粧を施した怪人物たちが、山賊実は平将門、巡礼実は藤原純友などといった役で登場し、神楽などのゆっくりとした伴奏に乗せて、大きな動きで宝物を巡って無言で争う様式が普通である。例文帳に追加

The performance is usually played in the following way: In a night scene at a hokora (a small shrine) on a mountain, suspicious people in a bizarre costumes and makeup appea on stage as bandits (for example, TAIRA no Masakado), or as pilgrims (for example, FUJIWARA no Sumitomo), and fight each other silently for a treasure in exagerrated movements, accompanied by the slow rhythm of Kagura (sacred music and dancing performed at shrine).  - Wikipedia日英京都関連文書対訳コーパス

それに感激した京都の公家や山口藩・高知藩・福井藩・鳥取藩・熊本藩などの諸藩が相計らい京都の霊山の山頂にそれぞれの祠宇を建立したのが神社創建のはじまりであり、日本初の招魂社である。例文帳に追加

This inspired Kyoto court nobles and lords of various domains including Yamaguchi, Kochi, Fukui, Tottori and Kumamoto to come together and construct shrines at the peak of Ryozan and it is these shrines that were the beginning of Kyoto Ryozen Gokoku-jinja Shrine - Japan's first Shokonsha (Shinto shrine enshrining the spirits of those who were martyred for the nation).  - Wikipedia日英京都関連文書対訳コーパス

石清水八幡宮祠官田中家文書の中に源頼信が誉田山陵（応神天皇陵）に納めたと称する永承元年告文に「先人新発、其先経基、其先元平親王、其先陽成天皇、其先清和天皇」と明記してあることが根拠である。例文帳に追加

This is supported by the family document of Tanaka, who was a Shinto priest of Iwashimizu Hachiman-gu Shrine, describing that the Imperial instruction of 1046, which was dedicated to Homutarama no misasagi (Mausoleum of Emperor Ojin) by MINAMOTO no Yorinobu, explicitly described that 'the ancestors are Shinbochi, Tsunemoto, Imperial Prince Motohira, Emperor Yozei, and Emperor Seiwa, from newest to oldest.'  - Wikipedia日英京都関連文書対訳コーパス

これは明治の歴史学者星野恒の唱えたもので、明治30年代に石清水八幡宮祠官田中家文書の中に源頼信が応神天皇陵に納めたとされる永承元年（1046年）告文に「先人新発其先経基其先元平親王其先陽成天皇其先清和天皇」と明記してある事を根拠としたもの。例文帳に追加

The historian Hisashi HOSHINO in the Meiji period stated this theory, which was supported by descriptions between 1897 and 1906 in the family document of the Tanaka family, who were Shinto priests of Iwashimizu Hachiman-gu Shrine, that the Imperial instruction of 1046, which was dedicated to the Mausoleum of Emperor Ojin by MINAMOTO no Yorinobu, explicitly described that: 'the ancestors are Shinbochi, Tsunemoto, Imperial Prince Motohira, Emperor Yozei, and Emperor Seiwa, from newest to oldest.'  - Wikipedia日英京都関連文書対訳コーパス