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「in chinese literature」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索


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in chinese literatureの部分一致の例文一覧と使い方

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例文

After this, Chinese poetry and prose were made in Japan, and this trend reached its peak during the following three periods: In the ninth century, when SUGAWARA no Michizane was alive, the 15th century when <Gozan Bungaku> (Literally, Five Mountain Literature) flourished mainly in Zen temples, and the 18th century when Confucianism became widely known to samurai, also known as the period of Chazan KAN. 例文帳に追加

その後も、漢詩漢文は日本社会で作られ続けたが、広まりと高まりを見せたのは、9世紀の菅原道真の時期、15世紀の禅宗寺院を中心にした〈五山文学〉の時期、18世紀の儒学が武士たちに広まった菅茶山たちの時期である。 - Wikipedia日英京都関連文書対訳コーパス

In December 918, during the scholar of Chinese literature Kiyotsura MIYOSHI's funeral procession over this bridge, his son, who had been a disciplinant in Kumano Sanzan (a set of three Grand Shrines located in the southeastern part of the Kii Mountain Range), hurriedly returned at the news of his father's death, and gave prayers to his father while throwing himself over the coffin, when a peal of thunder temporarily resurrected Kiyotsura and they embraced each other. 例文帳に追加

延喜18年(918年)12月、漢学者・三善清行の葬列がこの橋を通った際、父の死を聞いて急ぎ帰ってきた熊野三山で修行中の子・浄蔵が棺にすがって祈ると、清行が雷鳴とともに一時生き返り、父子が抱き合ったという。 - Wikipedia日英京都関連文書対訳コーパス

In addition to the fact that there were adverse sentiments against sado that advanced its formalization at the time, as sencha itself was one of the newest Chinese cultures then, so-called "sencha shumi" (sencha preference) rapidly prevailed among men of literature in style when they did not care much about the form and rules of behavior and exchanged conversation of rectitude over a cup of sencha. 例文帳に追加

この頃既に茶道の世界において形式化が進みつつあったことへの反発に加え、煎茶自体が当時最新の中国文化であったことなどから、形式にとらわれずに煎茶を飲みながら清談を交わすいわゆる「煎茶趣味」が文人の間で急速に広まった。 - Wikipedia日英京都関連文書対訳コーパス

The sixth comment was found in 'Kokuminteki Dokuritsu to Kokka Risei' (National Independence and Reason of State) by a political scientist Yoshitake OKA and 'Nihon to Asia' (Japan and Asia) ("Kindai Nihon Shiso-shi Koza" [Modern Japanese History of Ideas], published by Chikuma Shobo) by a scholar of Chinese literature Yoshimi TAKEUCHI in June, 1961. 例文帳に追加

6番目のコメントは、1961年6月に発行された、政治学者の岡義武による「国民的独立と国家理性」および中国文学者の竹内好による「日本とアジア」(『近代日本思想史講座』、筑摩書房)の中に発見された。 - Wikipedia日英京都関連文書対訳コーパス

例文

The "Azuma Kagami" which was written by Hangaku's contemporary related that "(If compared to Hangaku Gozen,) even the fair lady grave keeper ('Ryoen no sho [bijo]' in Japanese, referring to a poem of the same title by a Chinese poet Bai Juyi [Hakurakuten or HAKU Kyoi]) would look ugly," that is, Hangaku was portrayed as beautiful, whereas the "Dainihonshi" (Great History of Japan) and some other literature of the succeeding generations described her as a plain woman. 例文帳に追加

同時代に書かれた吾妻鏡では「可醜陵園妾(彼女と比べれば)陵園の美女ですら醜くなってしまう)」「件女面貌雖宜」、すなわち美人の範疇に入ると表現されているが、大日本史など後世に描かれた書物では不美人扱いしているものもある。 - Wikipedia日英京都関連文書対訳コーパス


例文

Although initially, these techniques were practised by priests from overseas, especially from China and Korea, who had settled in Japan and were proficient at reading and writing Kanbun (Chinese classical literature), the later 7th century saw the appearance of Ommyo-ji as there was a need for laymen with the techniques, not priests, to serve the Imperial court. 例文帳に追加

このような技術は、当初はおもに漢文の読み書きに通じた渡来人の僧によって担われていたが、やがて朝廷に奉仕する必要から俗人が行うことが必要となり、7世紀後半頃から陰陽師があらわれ始めた。 - Wikipedia日英京都関連文書対訳コーパス

Various research papers in the "Hoseishi ronshu" (A collection of essays on legal history) by Kaoru NAKADA (scholar) and the "Ritsuryo no kenkyu" (Studies on Ritsuryo) by Masajiro TAKIKAWA are major research literature published before the Pacific war, and the commonality between them is an attempt to clarify the difference between Chinese ritsuryo law and Japanese ritsuryo law. 例文帳に追加

中田薫(学者)の『法制史論集』に収める諸論文や滝川政次郎『律令の研究』は、太平洋戦争以前に発表された代表的な研究文献であるが、これらに共通するものは、中国律令法と日本律令法との相違を明らかにしようとする課題意識である。 - Wikipedia日英京都関連文書対訳コーパス

It was under the control of Shikibu-sho (the Ministry of Ceremonial), and there were two main subjects such as Myogyo-do (Keisho), Sando (arithmetic) plus two auxiliary subjects such as Ondo (pronunciation of Chinese) and calligraphy (Daigakuryo) (the way of writing); later, Kidendo (in vernacular terms, 'Monjodo (Literature)' and Myobodo (law) were added. 例文帳に追加

式部省の所管で、明経道(経書)、算道(算術)および副教科の音道(中国語の発音)、書道_(大学寮)(書き方)の四学科があり後に紀伝道(通称「文章道」、中国史・文章)と明法道(法律)が加わった。 - Wikipedia日英京都関連文書対訳コーパス

Afterwards, Daigaku-ryo comprised Kidendo (the study of Chinese history), Monjodo (literature), Myogyodo (the study of Confucian classics), Myobodo (study of Codes), and Sando (study of mathematics) while Kidendo and Monjodo were integrated later (people of succeeding generations assumed that Kidendo was absorbed by Monjodo but this is wrong. In reality, the name of the doctorate was 'Monjo Hakase' while the name of the department was 'Kiden (do).' 例文帳に追加

後に紀伝道(中国史)・文章道(文学)・明経道(儒教)・明法道(法律)・算道の学科構成となり、更に紀伝と文章が統合された(紀伝が文章に吸収統合されたと言うのは後世の誤りで、実際は博士号は「文章(博士)」、学科は「紀伝(道)」と称した)。 - Wikipedia日英京都関連文書対訳コーパス

例文

In Myogyodo (the study of Confucian classics) and Kidendo (Literature), based upon their own interpretations, the Sugawara clan, the Oe clan, and the Kiyohara clan, and so on differently inserted 'okototen' used as markings for reading Chinese classics (kuntenho), which they made their family's theory used to teach their children or students. 例文帳に追加

明経道・紀伝道(文章道)においては、漢文の注釈(訓点法)に用いる乎古登点(乎古止点)を菅原氏・大江氏・清原氏などがそれぞれ独自の解釈で打っていき、これを家説として子弟や門人の教育に用いるようになった。 - Wikipedia日英京都関連文書対訳コーパス

例文

During the late Edo period, contrary to the popular Chinese literature in those days, cheap novels such as "Nise Murasaki Inaka Genji (The tale of Genji in the Muromachi period)" (by Tanehiko RYUTEI) were written, which was turned into Kabuki, and a lot of 'Genjie paintings' (a kind of ukiyoe) were made, thus triggering the boom, but they soon disappeared with the emergence of the Tempo reforms. 例文帳に追加

江戸時代後期には、当時の中国文学の流行に逆らう形で、設定を室町時代に置き換えた通俗小説ともいうべき『偐紫田舎源氏』(柳亭種彦著)が書き起こされ、「源氏絵」(浮世絵の一ジャンル)が数多く作られたり歌舞伎化されるなど世に一大ブームを起こしたが、天保の改革であえなく断絶した。 - Wikipedia日英京都関連文書対訳コーパス

Although Kundoku (reading Chinese texts as Japanese texts) for the 156th poem '自得' includes the following three reading examples, none of these has become an established theory: (1) 'Even we met each other last year, there are many nights when we do not sleep together' (Zenchushaku [a comprehensive commentary]), (2) 'As the figure of the deceased appears in my dream, there are many nights when we do not sleep together' (Shichu [Personal Notes]) and (3) The same meaning as the above (2) (Koten Taikeihon [anthology of classical Japanese literature]). 例文帳に追加

156番の歌の「巳具耳矣自得見監乍共」の訓読として、「去年(こぞ)のみを我と見えつつ(去年ばかりは私と逢ったが、共に寝ない夜が多い)」(全註釈)「夢にのみ見えつつもとな(亡くなった人の姿が夢にばかり見えて、共に寝なくなった夜が多い)」(私注)「夢にだに見むとすれども(「夢にのみ~」と同じ意味)」(古典大系本)などが挙げられているが、未だ定説をみるには至っていない。 - Wikipedia日英京都関連文書対訳コーパス

This program was introduced to Japan, and as Kidendo (called 'Monjodo,' a department of the Monjoin that was established to study Chinese-style poems or history) became popular in the early Heian period, exams were introduced and Monjo hakase (professors of literature and history at Daigaku-ryo, the Bureau of Education under the Ritsuryo system) gave 'sakumon' to Monjo tokugosho and had them take this examination, known as 'taisaku.' 例文帳に追加

この制度が日本に伝わり、平安時代初期、紀伝道(文章院で漢詩文または歴史を学ぶ学科、通称は「文章道」)が盛んになると、文章博士(大学寮で詩文・歴史を教授した教官)が「策文」を出して文章得業生(もんじょうとくごうしょう)に答えさせる試験が行われるようになり、この試験が「対策」といわれるようになった。 - Wikipedia日英京都関連文書対訳コーパス

As shown in a paper distributed to you, Mr. Keimei Kaizuka, honorary professor at the University of Tokyo and member of the Japan Academy, was appointed as a counselor. He is a former dean of the University of Toyko's Faculty of Economics, as you know, and he is also a nephew of Dr. Hideki Yukawa (a Nobel Laureate). His father is Shigeki Kaizuka, a Chinese literature scholar and professor at Kyoto University who received the Order of Culture. 例文帳に追加

皆さんにお配りしたのとおり、顧問には東京大学名誉教授で日本学士院会員の貝塚啓明さん。ご存じのように元東京大学の経済学部長でございまして、湯川秀樹さんの甥御さんでございます。お父様は文化勲章をもらった漢学者で京都大学の教授をしておりました貝塚(茂樹)さんのご長男でございます。 - 金融庁

例文

When Sado hankan (Doyo SASAKI) was defeated, he invited the general to his palace as something of norm, within a kaisho as big as six rooms, a tatami with the enormous family crest was lined up together, and even honzon (the principle image such as Mandala), wakie (scroll), flower vase, incense burner, tea pot, and tray were lined together, and the study room had sanskrit written by Ogishi (Chinese calligrapher), literature written by Kanyu (Confucianism scholar in Korea), sleeping quarter with a pillow smelling of Winter daphne, took the sleeping gear and placed it on donsu (Chinese blanket), and the twelve rooms of the samurai serving far from the lord had hanging birds, rabbits, pheasant, and swan piled up high, and big cylinder that could contain as much as three seki (541 liters) contained sake (Japanese rice wine) and stopped two Buddhist followes, and said, 'try to serve a shot of wine to anyone who visits this lodging.' 例文帳に追加

爰ニ佐渡判官入道々誉都ヲ落ケル時、我宿所ヘハ定テサモトアル大将ヲ入替、尋常ニ取シタヽメテ、六間ノ会所ニハ大文ノ畳ヲ敷双ベ、本尊・脇絵・花瓶・香炉・鑵子・盆ニ至マデ、一様ニ皆置調ヘテ、書院ニハ羲之ガ草書ノ偈・韓愈ガ文集、眠蔵ニハ、沈ノ枕ニ鈍子ノ宿直物ヲ取副テ置ク、十二間ノ遠待ニハ、鳥・兎・雉・白鳥、三竿ニ懸双ベ、三石入許ナル大筒ニ酒ヲ湛ヘ、遁世者二人留置テ、誰ニテモ此宿所ヘ来ラン人ニ一献ヲ進メヨト、巨細ヲ申置ニケリ - Wikipedia日英京都関連文書対訳コーパス

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