文景徳の英語

第36代の恵恭王の時代には、五廟の対象を恵恭王の父景徳王・祖父聖徳王、文武王、武烈王、味鄒尼師今としており、文武王は武烈王・味鄒尼師今とともに代々不変の宗として特別な位置づけとされた。例文帳に追加

In the reign of the 36th ruler, King Hyegong, the five-mausoleum system was applied to his father King Gyeongdeok, grandfather King Seongdok, King Munmu, King Muyeol and Michu Isageum, and King Munmu was specially regarded as a key ancestor whose position should not be changed for generations together with King Muyeol and Michu Isageum.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

オランダ正月の背景には、8代征夷大将軍徳川吉宗による洋書輸入の一部解禁以降、蘭学研究が次第に盛んとなり、この頃には蘭癖と称されたオランダ文化の愛好家が増加していたことがある。例文帳に追加

As a background to Oranda Shogatsu, Yoshimune TOKUGAWA, the eighth Seii Taishogun (commander-in-chief of the expeditionary force against the barbarians, great, unifying leader) lifted the ban partially on the import of the western books, which triggered the increasing of Dutch studies and Dutch devotees, called Ranpeki who adored Dutch cultures.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

画面の景観年代は必ずしも制作年代に直結せず、粉本をもとに描いた可能性があること、画面に捺される「州信」の朱文円廓内壺形印は、永徳所用印のうちもっとも信頼度の高いものであること等により、美術史家たちは本作を永徳の真筆とみなしている。例文帳に追加

Because the age of the scenery in the picture is not necessarily connected directly to the age of completion, and there is a possibility that the picture was painted based on drafts, and the seal 'Kuninobu,' the Shubun Enkaku nai Tsubogata In (pot-shaped seal in a round frame with shunbun style (shunbun means seals carved around the characters, leaving red characters on the paper with white background)), which is put on the picture is of the highest credibility among seals Eitoku held, the art historians now regard it is the genuine Eitoku's.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

近年の町田忠三氏の研究「『南方録』成立背景と利休虚像の誕生」（『茶の湯文化学』9号所収／2004）では、「和敬清寂」という言葉を作ったのが大徳寺273世の大心義統（1657－1730）であるという可能性を検討している。例文帳に追加

The recent study by Chuzo MACHIDA, 'The Background of the Establishment of the Nanpo-roku (the Secret Book of Rikyu) and the Birth of the Rikyu Myth' (reported in "No.9 of Chanoyu Bunka-Gaku (The Study of the Culture of Tea Ceremony), 2004), pursues the possibility that the term 'Wakei Seijaku' should be attributed to Daishin Gito (1657 - 1730), the 273rd chief priest of Daitoku-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

永徳の代表作の一つと見なされている上杉本『洛中洛外図』は、その注文者、制作年代、景観年代について多くの説があるが、20世紀末の研究の進展により、永禄8年（1565年）の完成と見なされるようになった。例文帳に追加

As for "Uesugi-bon Rakuchu Rakugai-zu," one of his representative works, although there are various views on its patronage, date of creation, and the date of landscape it depicts, it is now considered to have been completed in 1565 according to scholarship at the end of the 20th century.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、朝鮮通信使の寄航地にも度々指定され、1711年（正徳元年）の第8回通信使では従事官の李邦彦が宿泊した福禅寺から見た鞆の浦の景色を「日東第一形勝」（朝鮮より東の世界で一番風光明媚な場所の意）と賞賛した（この文を額にしたものが福禅寺対潮楼内に掲げられている）。例文帳に追加

Meanwhile, Tomonoura was repeatedly designated as a port of call for Joseon (Korean) diplomatic missions to Japan, and there remains an episode in which a Korean officer (従事官) named Yi Bang-won (李邦彦), a member of the eighth mission of 1711, praised the landscape of Tomonoura viewed from the Fukuzen-ji Temple where they stayed overnight as 'the most beautiful, picturesque scenery in the world east of Joseon' (the words were written down on the board and hung in on the wall inside the Taichoro Reception Hall of the Fukuzen-ji Temple).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

勧修寺経理（かしゅうじつねおさ、文政8年10月12日(旧暦)（1825年11月21日）公式の記録類では、生日を文政11年10月12日（1828年11月18日）とされているが、勧修寺家の雑掌などを務め、尚侍勧修寺徳子より経理の教育係に任じられた地下人官人袖岡文景の日記『山城国京都袖岡玄蕃助家記』（国文学研究資料館所蔵）天保10年4月8日条に「……山科殿より御入輿万千姫御腹文政八年十月十二日御出生、当年真実十五歳、（中略）漸至当春稲丸殿御家督治定、御年齢真実十五歳候所、相省十二歳ヲ以今般初位従五位下御申上ニ相成候……」と記しており、年齢を3歳ずらして届け出たことを記している。例文帳に追加

Tsuneosa KASHUJI (Although he was born on November 21, 1825, his birthday was officially recorded as November 18, 1828): in "Yamashiro no Kuni Kyoto SODEOKA Genbanosuke Kaki" (The Family Chronicle of Genbanosuke SODEOKA in Kyoto, Yamashiro Province), (housed in the National Institute of Japanese Literature), written by Fumikage SODEOKA, a Jige official (the government officials of lower- ranked courtiers who were not allowed to enter the court) and a Zassho (or Karei: butler) served for the Kashuji family, who was asked to be a private tutor of Tsuneosa by Nariko KASHUJI, it is read '.....Mansenhime who came to the family as a bride gave a birth to Tsuneosa on October twelfth in the eighth year of the Bunsei era, so Tsuneosa's true age was fifteen years old this year; however it was recorded that he was only twelve years old when he was conferred Jugoinoge (Junior Fifth Rank, Lower Grade) as his first court rank....' in the section of April 8, the tenth year of the Tempo era, which means his age was reported three years younger than actual for the official recording.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス