「明惟」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

しかも、源氏物語の登場人物の中で本名（と思われるもの）が明らかなのは身分の低い光源氏の家来である藤原惟光と源良清くらい（玉鬘(源氏物語)を含める説もある）であり、光源氏をはじめとして大部分の登場人物は本文中にはその官職や居住地などのゆかりのある場所の名前に由来する「呼び名」しか記されていない。例文帳に追加

In addition, of the characters in The Tale of Genji, the people whose (possible) real names are known are only FUJIWARA no Koremitsu and MINAMOTO no Yoshikiyo, lower-class servants of Hikaru Genji (some people include Tamakazura, too, in them), but in the tale, most of the characters including Hikaru Genji are known by their 'nicknames' which were derived from their official positions or the names of their related places such as their residences.  - Wikipedia日英京都関連文書対訳コーパス

明治28年に竹原惟路が没した時に男子がなかったため、細川興増男爵（細川氏一門の子飼細川家〈長岡刑部家〉当主）に幽斎の印・伝統系図・伝書類などが預けられ、松井氏（旧家老家、八代城主）ら門人により伝統が守られたが、昭和5年に竹原家の後継者正文に返還された。例文帳に追加

In 1895, when Koremichi TAKEHARA died, since there were no men in the family, Yusai's seal, the family record, books and others were put under Baron Tadamasu HOSOKAWA's charge (a lord of the Nagaoka Gyobu family, a relative of the Hotokawa clan) and the Matsui clan (old Karo, the chief retainer family, the eighth castellan) and followers preserved the tradition until they gave them back to Masafumi, the heir of the Takehara family in 1930.  - Wikipedia日英京都関連文書対訳コーパス

明法道の学者といえども自宅での講義には天皇の宣旨による許可が必要とされており、実際にこれを許されたのは平安前期の讃岐永直、允亮の曽祖父（祖父とも）である惟宗直本とこの時の允亮の3例のみであり、前年の令宗賜姓と並んで彼の社会的名声が破格のものであった事を示している。例文帳に追加

Even a scholar of Myobodo needed permission by the Emperor's decree to lecture at home, and only SANUKI no Naganao in the early Heian Period, Tadasuke's great-grandfather (or grandfather) KOREMUNE no Naomoto, and Tadasuke that time were actually permitted to do this, which shows his social prestige was exceptional, as did the grant to Yoshimune in the previous year.  - Wikipedia日英京都関連文書対訳コーパス

また朱子学（旧来の思想に対抗して生れたように考えられた）、特に陽明学（後に説明されるように、これは明朝が正式に認めた学問であった朱子学に対抗して生まれ出たように見えた）は、敗戦後の日本に於ける近代思惟・反権力・人間解放などの概念と容易に結びつき、朱子学及び陽明学の中、比較的それらの概念に近似する部分を抜き取り、そこに思想的価値を与えるという試みが盛んに行われた。例文帳に追加

Shushigaku (considered to have arisen in opposition to traditional thinking), and especially Yomei-gaku (as described later, considered to have arisen in opposition to Shushigaku, which was officially authorized by the Ming Court), were easily linked in a defeated Japan to concepts such as modern thinking, antiauthoritarianism and human emancipation; as a result, most scholars have frequently attempted to extract from Shushigaku and Yomei-gaku the elements that are relatively close to these concepts and attempt to attach an ideological value to them.  - Wikipedia日英京都関連文書対訳コーパス

平家滅亡時に救出されて帰京するが、都では既に後鳥羽天皇が即位していた（ちなみに『増鏡』では、守貞親王と尊成親王（後鳥羽天皇）が後白河法皇の前に呼ばれて、すぐに法皇に懐いた尊成が皇位に立てられたとする記述があるが、実際に尊成とともに呼ばれたのは守貞親王の異母弟惟明親王（高倉天皇第三皇子）といわれており、これについては『増鏡』作者による「演出説」と「勘違い説」に分かれている）。例文帳に追加

He was saved and went back to Kyoto when the Taira clan died out, however Emperor Gotoba had already succeeded to the throne in Kyoto. (in "Masukagami" (The Clear Mirror) it is said Imperial Prince Morisada and Imperial Prince Takahira (Emperor Gotoba) were called in by the Cloistered Emperor Goshirakawa, and Takahira, who took to the Emperor before Morisada, was appointed to succeed to the throne, however there was another theory that it was Morisada's half younger brother, Imperial Prince Koreaki (Emperor Takakura's third Prince) who was called with Takahira, but there were two different theories of the author of 'Masukagami,' one was 'the direction theory' and another one was 'the misunderstanding theory.'  - Wikipedia日英京都関連文書対訳コーパス

「朕惟うに我国通行の暦たる、太陰の朔望を以て月を立て太陽の躔度に合す。故に2,3年間必ず閏月をおかざるを得ず、置閏の前後、時に季節の早晩あり、終に推歩の差を生ずるに至る。殊に中下段に掲る所の如きはおおむね亡誕無稽に属し、人智の開発を妨ぐるもの少しとせず」と論告し、同年11月24日、太政官布告を続いて発し「今般太陽暦御頒布に付、来明治6年限り略暦は歳徳・金神・日の善悪を始め、中下段掲載候不稽の説等増補致候儀一切相成らず候」とあり、これらの布告をもって禁止されたとする主張がある。例文帳に追加

It argues that 'Our traditional calendar divides a year into 12 months according to the cycle of new moon and full moon and fits it into the position of the sun in the sky. Thus, we have to put a leap month every two or three years and there happens a climate lag before and after the intercalation, which finally causes errors in calculating the travel of celestial body. Especially, most of the annotations (rekichu) on middle and lower part of calendars are absurd and largely prevent the development of human intelligence,' and, on November 24 in the same year, the Dajokan fukoku was again issued and said, 'Now on issuing the solar calendar, the absurd annotations on middle and lower part of calendars will be totally forbidden including the lucky direction, unlucky direction, and the good or bad of the day, from 1873,' which, some insist, banned rokuyo.  - Wikipedia日英京都関連文書対訳コーパス

10月28日、千葉常胤・三浦義澄・千葉胤正・三浦義村・畠山重忠・小山朝政・結城朝光・足立遠元・和田義盛・和田常盛・比企能員・所左衛門尉朝光・民部丞行光・葛西清重・八田知重・波多野忠綱・大井実久・若狭忠季・渋谷高重・山内首藤経俊・宇都宮頼綱・榛谷重朝・安達盛長・佐々木盛綱・稲毛重成・安達景盛・岡崎義実・土屋義清・東重胤・土肥惟光・河野通信・曽我祐綱・二宮四郎・長江明義・諸の次郎季綱・天野遠景・工藤行光・中原仲業以下御家人66名による景時糾弾の連判状を一夜のうちに作成し、将軍側近官僚大江広元に提出した。例文帳に追加

On November 25, 1199, a letter of covenant which accuses Kagetoki was prepared overnight and submitted to Hiromoto OE, an aide official to the shogun, by sixty-six gokenin, including Tsunetane Chiba, Yoshizumi MIURA, Tanemasa CHIBA, Yoshimura MIURA, Shigetada HATAKEYAMA, Tomomasa OYAMA, Tomomitsu YUKI, Tomoto ADACHI, Yoshimori WADA, Tsunemori WADA, Yoshikazu HIKI, TOKORO Saemon no jo Tomomitsu, MINBU no jo Yukimitsu, Kiyoshige KASAI, Tomoshige HATTA, Tadatsuna HADANO, Sanehisa OI, Tadasue WAKASA, Takashige SHIBUYA, Tsuneyoshi YAMAUCHISUDO, Yoritsuna UTSUNOMIYA, Shigetomo HANGAYA, Morinaga ADACHI, Moritsuna SASAKI, Shigenari INAGE, Kagemori ADACHI, Yoshizane OKAZAKI, Yoshikiyo TSUCHIYA, Shigetane TO, Koremitsu DOI, Michinobu KONO, Suketsuna SOGA, Shiro NINOMIYA, Akiyoshi NAGAE, MORO no Jiro Suetsuna, Tokage AMANO, Yukimitsu KUDO, and NAKAHARA no Nakanari.  - Wikipedia日英京都関連文書対訳コーパス