「Okuninushi」に関連した英語例文の一覧と使い方(5ページ目) - Weblio英語例文検索

Upon hearing that Takeminakata also gave in to Takemikazuchi, Okuninushi agreed to hand over the land saying that his 180 children would not disobey Amatsu kami (god of heaven) if Kotoshiro nushi was the leader. 例文帳に追加

タケミナカタもタケミカヅチに服従すると、大国主は国譲りを承諾し、事代主が先頭に立てば私の180人の子供たちもは事代主に従って天津神に背かないだろうと言った。 - Wikipedia日英京都関連文書対訳コーパス

While living in Nenokuni (the underworld) together with her father Susano no mikoto, she met Onamuji no mikoto (i.e., Okuninushi), who had come from Ashihara no nakatsukuni to Nenokuni in order to escape the pursuing Yasogami (many deities), and married him at first sight. 例文帳に追加

父の須佐乃男命とともに根の国に住んでいたが、葦原中国から八十神たちの追跡を逃れるために根の国を訪れた大穴牟遅命（＝大国主）と出会い、一目見てすぐに結婚した。 - Wikipedia日英京都関連文書対訳コーパス

Although Okuninushi had married Yakami-hime earlier and had a child, Yakami-hime returned to her parents' home leaving Kinomata no kami behind in awe of the legal wife, Suseribime no mikoto. 例文帳に追加

大国主は先に八上比売と結婚し子を得ていたが、八上比売は本妻の須勢理毘売命を畏れて木俣神を置いて実家に帰ってしまった。 - Wikipedia日英京都関連文書対訳コーパス

Still, it is believed that Kayanarumi is related to Torinarumi or Nunoshitomitorinarumi (both are male deities), who are mentioned in the genealogy of Okuninushi in the "Kojiki." 例文帳に追加

が、古事記の大国主の系図に登場する鳥鳴海神（トリナルミ）や布忍富鳥鳴海神（ヌノシトミトリナルミ）（どちらも男神）との関連が考えられる。 - Wikipedia日英京都関連文書対訳コーパス

When Amaterasu shut herself in "Ama no iwato" (Cave of heaven), Takamimusubi ordered legions of deities to lure Amaterasu out and brought her back whereas Kamimusubi resuscitated Okuninushi, who had been murdered. 例文帳に追加

タカミムスビはアマテラスが天岩戸に隠れた時に諸神に命じてアマテラスを帰還させており、カミムスビは殺された大国主を蘇生させている。 - Wikipedia日英京都関連文書対訳コーパス

A shrine corresponding to 'Himegoso-sha Shrine in Nanba' described in "Kojiki" is the Himekoso-jinja Shrine in Higashiobase, Higashinari Ward, Osaka City, and today, the shusaijin (main enshrined deity) of this shrine is believed to be Shitateru-hime, the daughter of Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region). 例文帳に追加

『古事記』に記述された「難波の比売碁曾社」に相当する神社として大阪市東成区東小橋の比売許曽神社があるが、現在、この神社の主祭神は大国主の娘のシタテルヒメとされている。 - Wikipedia日英京都関連文書対訳コーパス

Many Awashima-jinja Shrines including Kada Awashima-jinja Shrine support this theory, and consider Sukunabikona no kami and Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), who worked together on the nation building of Izumo, to be enshrined deities. 例文帳に追加

加太淡島神社を始めとする多くの淡島神社がこの説を採っており、祭神を少彦名神、および、ともに出雲の国造りをした大国主としている。 - Wikipedia日英京都関連文書対訳コーパス

Based on the combination with Ajisukitakahikone or the fatter Okuninushi and the mother Takiribime, some regard that Ichikishimahime (syncretized with Munakata Sanjojin and Benzaiten), Mitsuhanohime, and Ameshirukarumizuhi are the same deity as Shitateruhime with different names. 例文帳に追加

そのアジスキタカヒコネあるいは父神の大国主、母神の多紀理毘売との組み合わせから市杵島姫（イチキシマヒメ）（宗像三女神、弁才天と習合）、ミツハノメ、アメシルカルミズヒなどもシタテルヒメの異名同神と考える者もいる。 - Wikipedia日英京都関連文書対訳コーパス

In many shrines on reclaimed land, such as Hokkaido Jingu, Okunitama no kami is enshrined as one of the three kami of land reclamation, along with Onamuji no kami (Okuninushi no kami) and Sukunabikona no kami. 例文帳に追加

北海道神宮をはじめとする開拓地の神社には、大那牟遅神（大国主神）・少彦名神とともに開拓三神として「大国魂神」が祀られているものが多い。 - Wikipedia日英京都関連文書対訳コーパス

As Yachihoko no kami (Okuninushi) wanted to marry Nunakawa hime who lived in rivers and marshes in the Koshi Province, he went to Koshi no kuni and composed a poem of a marriage proposal outside the house of Nunakawa hime. 例文帳に追加

八千矛神（大国主）が越国の沼河に住む沼河比売を妻にしようと思い、高志国に出かけて沼河比売の家の外から求婚の歌を詠んだ。 - Wikipedia日英京都関連文書対訳コーパス

Although there is no more description than this in the "Kojiki," the legend left in Itoigawa City, Niigata Prefecture, goes that Takeminakata no kami, who was born between Okuninushi and Nunakawa hime, went up the Himekawa River to Suwa and became an enshrined deity of the Suwa-taisha Shrine. 例文帳に追加

『古事記』にはこれ以外の記述はないが、新潟県糸魚川市に残る伝承では、大国主と沼河比売との間に生まれた子が建御名方神で、姫川をさかのぼって諏訪に入り、諏訪大社の祭神になったという。 - Wikipedia日英京都関連文書対訳コーパス

According to the story of Miho-go, Shimane County, in "Izumo no kuni fudoki" (the topography of Izumo Province), she is a daughter of Hetsukushii no mikoto, a son of Okitsukushii no mikoto in Koshi no kuni, and bore Mihosusumi no mikoto to Onamochi no mikoto (Okuninushi). 例文帳に追加

『出雲国風土記』島根郡美保郷の条では高志国の意支都久辰為命（おきつくしい）の子の俾都久辰為命（へつくしい）の子と記され、大穴持命（大国主）との間に御穂須須美命（みほすすみ）を産んだと書かれている。 - Wikipedia日英京都関連文書対訳コーパス

Also, Kushiyatama no kami who became a kashiwade (cook) in the palace (Izumo-taisha Shrine) constructed for Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), who agreed to a Kuniyuzuri (transfer of the land) in the section of Ashihara no Nakatsukuniheitei in the Japanese Methodology, was described to be the grandchild of Minato no kami. 例文帳に追加

また、葦原中国平定の段で国譲りを承諾した大国主のために造営された宮殿（出雲大社）で、膳夫（かしわで）となった櫛八玉神（くしやたまのかみ）は、水戸神二神の孫と記されている。 - Wikipedia日英京都関連文書対訳コーパス

"Kuebiko" that appears in the anecdotes of the nation building of Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region) is a deification of scarecrows, which are also Tanokami (the agricultural god) and Chijin (earthly deities). 例文帳に追加

大国主の国づくりの説話に登場する「久延毘古」（クエビコ）は、かかしが神格化されたものであるが、これもまた田の神（農耕神）であり、地神である。 - Wikipedia日英京都関連文書対訳コーパス

In fact, it was stated that he was a child god born between the forth grandchild god of Okuninushi no kami, Mikanushihiko no kami and Hinarashibime who was the daughter of Takaokami no Kami by marriage. 例文帳に追加

ちなみに、大国主神の4世の孫神、甕主日子神（みかぬしひこのかみ）が淤加美神の娘比那良志毘売（ひならしびめ）を娶って生んだ子神と記述されている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that, because long ago Kameoka Basin was a big lake with beautiful, vermillion waves caused by wind, this area was called 丹のうみ(Ni-no-umi; umi means a lake in English) or 丹波(Tanba; 波 means waves in English); others say that Okuninushi-no-mikoto who is a famous god appearing in the Izumo Shinwa (Myths of Izumo) carved a valley between Kameoka and Arashiyama, and made the water flow, forming land by reclamation, and named the carved valley 'Hozu-gawa River and Hozu-kyo Gorge' after 'Mihotsu-hime,' goddess in the position of wife of Okuninushi-no-mikoto; in fact, a fault has been found that shows that Kameoka Basin used to be a lake. 例文帳に追加

太古は大きな湖であり、風が吹くと美しい朱色の波が立ったところから、このあたりを丹のうみ・丹波と呼ぶようになったとされており、出雲神話で有名な大国主命が亀岡と嵐山の間にある渓谷を切り開いて水を流し土地を干拓して、切り開いた渓谷を妻神「三穂津姫」の名前にちなみ「保津川・保津峡」と名付けたという伝説も残っており、事実、湖だったことを示す地層も明らかになっている。 - Wikipedia日英京都関連文書対訳コーパス

The instruction of Okuninushi gave to 'wash in the fresh water at the mouth of the river' means that near the mouth of a river there is an area of brackish water, so that the water there can be said to resemble physiological salinity, and the tips of cattails are known as hou in Chinese medicine for their hemostatic effect in, and it can be considered reasonable for treating wounds. 例文帳に追加

大国主の指示である「河口の真水で洗え」とは河口付近は汽水域であり生理食塩水に近いといえ、また蒲の穂は漢方で蒲黄として知られる止血効果があり、創傷治療に対して合理的といえる。 - Wikipedia日英京都関連文書対訳コーパス

Okuninushi said, 'If two sons follow Amatsu kami, I will offer this country without resisting. Instead, I would like you to build a big palace which is almost as big as the one that Amatsu kami live. My 180 gods will follow Kotoshironushi and not be against Amatsu kami.' 例文帳に追加

大国主は「二人の息子が天津神に従うというのであれば、私も逆らわずにこの国を天津神に差し上げる。その代わり、私の住む所として、天の御子が住むのと同じくらい大きな宮殿を建ててほしい。私の百八十神たちは、事代主に従って天津神に背かないだろう」と言った。 - Wikipedia日英京都関連文書対訳コーパス

(Concretely speaking, 'Daikoku' (god of wealth), one of the Seven Deities of Good Luck, originates from Hinduism, and in Japan there are three kinds of Daikoku which differ in form and implication: 'Daikokuten' of Mahayana Buddhism, 'Daikokuten' of Esoteric Buddhism and 'Daikoku-sama' created through syncretization of Okuninushi no Mikoto (a Shinto deity) with Daikokuten of Buddhism.) 例文帳に追加

（具体的には七福神の一柱である「大黒」はヒンドゥー教を起源とし、日本には大乗仏教の「大黒天」と、密教の「大黒天」と、神道の神である大国主命と仏教の大黒天が神仏習合した「大黒様」と、三つの神仏が存在し姿も意味合いもそれぞれ違うものである。） - Wikipedia日英京都関連文書対訳コーパス

It is a typical Japanese object to believe in, which is syncretism of Shinto and Buddhism, with Hinduism in India (Daikoku, Bishamon and Benzai), Chinese Buddhism (Hotei) and Taoism (Fukurokuju and Jurojin), and indigenous belief in Japan (Ebisu and Okuninushi) mixed. 例文帳に追加

インドのヒンドゥー教（大黒・毘沙門・弁才）、中国の仏教（布袋）、道教（福禄寿・寿老人）、日本の土着信仰（恵比寿・大国主）が入り混じって形成された、神仏習合からなる、いかにも日本的な信仰対象である。 - Wikipedia日英京都関連文書対訳コーパス

The main building enshrines Okuninushi-no-Mikoto as the main deity, the parental gods Susanoo and Kushinadahime, and Kushinadahime-no-Mikoto's parental gods Ashinazuchi and Tenazuchi; and the aidono building enshrines Otano Okami (the god of the performing arts and longevity), Otowa Ryujin (the god of safety for travel and transportation), and Omoikane (the god of wisdom and talent). 例文帳に追加

大国主命を主祭神として、父母神のスサノオ・クシナダヒメ、奇稲田姫命の父母神のアシナヅチ・テナヅチを正殿に、大田大神（芸能と長寿の神）、乙羽竜神（旅行・交通安全の神）、オモイカネ（知恵と才能の神）を相殿に祀る。 - Wikipedia日英京都関連文書対訳コーパス

Another belief holds that only Kunitsukami--deities belonging to Okuninushi line--go to Izumo, as does yet another theory according to which Amatsukami, including Amaterasu Omikami (the sun goddess), join them in going to Izumo (there is also an oral tradition which claims that the Amaterasu enshrined at Amaterasu-jinja Shrine in Tsushima is the last to arrive and the first to depart among the gods that visit Izumo during Kannazuki). 例文帳に追加

また、出雲に行くのは大国主系の国津神だけであるという説や、天照大神を始めとする天津神も出雲に行くという説もある（対馬の天照神社の天照は神無月に出雲に参集する諸神の最後に参上し、最初に退出すると言う伝承がある）。 - Wikipedia日英京都関連文書対訳コーパス

The most famous shrine that enshrines Okuninushi is Izumo Taisha Shrine (Izumo City, Shimane Prefecture), and other examples are Omiwa-jinja Shrine (Sakurai City, Nara Prefecture), Kita Taisha Shrine (Hakui City, Ishikawa Prefecture), Keta-hongu Shrine (Nanao City, Ishikawa Prefecture), Okunitama-jinja Shrine (Fuchu City, Tokyo Prefecture), and Izumo-jinja Shrines across the country. 例文帳に追加

大国主を祀る神社の代表は出雲大社（島根県出雲市）で、他に大神神社（奈良県桜井市）、気多大社（石川県羽咋市）、気多本宮（同七尾市）、大國魂神社（東京都府中市(東京都)）のほか、全国の出雲神社で祀られている。 - Wikipedia日英京都関連文書対訳コーパス

From the fact that the description says he is enshrined in Kii Province (formerly called 'Ki no Kuni,' which literally means 'country of trees') and also from an annotation in the "Sendai Kujihongi" which says 'he is also called Oyahiko', Isotakeru is regarded as the same god as Oyabiko of Ki no Kuni, who gave refuge to Okuninushi (the chief god of Izumo in southern Honshu) in the "Kojiki." 例文帳に追加

紀伊国（かつては「木の国」と言った）に祀られているとの記述と『先代旧事本紀』分注に「亦云大屋彦神」とあることから、『古事記』で大国主がその元に逃げ込んだ木国の大屋毘古神と同一神とされる。 - Wikipedia日英京都関連文書対訳コーパス

They had a relationship with Kamimusubi in both 'Kojiki" and "Izumo no kuni fudoki," and it was written in the former that they were dispatched by Kamimusuhi no mikoto to engage in treating Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), and it was written in the latter that they were mikogami (the child god in a shrine where parent-child gods are enshrined) of Kamumusubi no mikoto. 例文帳に追加

『古事記』『出雲国風土記』の両者においてカミムスビと関係を持ち、前者では神産巣日之命に派遣されて大国主の治療に従事、後者では神魂命の御子神であると記されている。 - Wikipedia日英京都関連文書対訳コーパス

Shizu no iwaya has its origin in a folklore in the myth of the development of the land by Okuninushi no Mikoto and Sukunahikona no Mikoto, and the place was depicted in a Oishi no Suguri no Mahito's poem in Manyoshu (Volume 3-355) "Onamuchi and Sukunahiko lived in Shizu no iwaya; how many generations that have been passed by?" 例文帳に追加

志都乃石室（しづのいわや）は神話の大国主命と少彦名命の国造り伝承に由来し、万葉集（巻3-355）に収められている生石村主真人（おいしのすぐりのまひと）の「大汝少彦名乃将座志都乃石室者幾代将経（おほなむちすくなひこのいましけむしつのいわやはいくよへにけむ）」に詠まれた地。 - Wikipedia日英京都関連文書対訳コーパス

In ancient times, the present-day Kameoka Basin was a large lake, and the region around the basin is said to have been named Ni-no-umi (cinnabar wave), or Tanba, after cinnabar waves rippling across the basin in a windy day; legend also has it that Okuninushi-no-mikoto, a famous deity in the Izumo Shinwa (Myths of Izumo), carved out a valley, poured water in it, reclaimed the area, and then named the river 'Hozu-gawa River' and the valley 'Hozu-kyo Gorge' after wife Deity, 'Mihotsu-hime,' and is the enshrined deity of the Izumo-Daijingu Shrine in Chitose-cho. 例文帳に追加

亀岡盆地は太古は大きな湖であり、風が吹くと美しい朱色の波が立ったところから、このあたりを丹のうみ・丹波と呼ぶようになったとされており、出雲神話で有名な大国主命が亀岡と嵐山の間にある渓谷を切り開いて水を流し土地を干拓して、切り開いた渓谷を「三穂津姫」の名前にちなみ保津川・保津峡と名付けたという伝説も残っており、出雲大神宮（千歳町）の祭神となっている。 - Wikipedia日英京都関連文書対訳コーパス