「ghost」に関連した英語例文の一覧と使い方(39ページ目) - Weblio英語例文検索

To provide a catalyst specifying method capable of obtaining an EPMA analyzing result of high precision without mapping a ghost signal while permitting the presence of an interface of low intensity between a catalyst coating layer capable of serving as the starting point of cracks with respect to the irradiation with an electron beam of high intensity and an embedded resin layer when EPMA analysis is executed under the conditions while the concentration of a catalyst is extremely low.例文帳に追加

触媒濃度の極めて低い条件下においてＥＰＭＡ分析を実施するに際し、高強度の電子線の照射に対して亀裂の起点となり得る触媒コート層と包埋樹脂層の間の低強度な界面の存在を許容しながら、ゴースト信号がマッピングされることのない、高精度のＥＰＭＡ分析結果を得ることのできる触媒特定方法を提供する。 - 特許庁

To provide an optical element array obtained by molding a plurality of units each consisting of a pair of lenses arranged at right angles and a prism or mirror corresponding to the lenses in a body and capable of giving high grade and high definition images without generating ghost images because the travel of light to adjacent units is suppressed even when the array is miniaturized and to provide a method for producing the array.例文帳に追加

本発明の光学素子アレイ及びその製造方法は、直角に配置された一対のレンズとそれに対応するプリズムもしくはミラーにより構成されるユニットを複数一体に成形して得られる光学素子アレイにおいてその形状が微細化しても隣接ユニットへの光の進行を抑え、それに起因するゴースト画像の発生を生じることなく高品位、高精細な画像を得ることができる。 - 特許庁

To provide an electrophotographic apparatus which retains good properties, is excellent in durability even in repetitive use, keeps stable potential, and is free of occurrence of image defects such as a drum ghost even in the case of an electrophotographic apparatus not equipped with a charge eliminating device, by arbitrarily controlling physical properties in a photosensitive layer in an electrophotographic photoreceptor containing a polyarylate resin.例文帳に追加

ポリアリレート樹脂を含有する電子写真感光体において、感光層中の物性値を任意的に制御することにより、電子写真感光体として良好な特性を維持し、繰り返し使用においても耐久性に優れ、安定した電位特性を保ち、更に除電手段を具備しない電子写真装置においてドラムゴーストといった画像欠陥がない電子写真装置を提供することにある。 - 特許庁

To prevent deterioration of sensitivity due to remaining charge and residue of ghost image or the like by reducing the remaining charge inside an inhibition layer, in a radiation image recording medium which records radiation image information by accumulating charge generated in a recording photoconducting layer by radiation, which has an inhibition layer for inhibiting interface cyrstallization of a recording photoconducting layer.例文帳に追加

放射線により記録用光導電層において発生した電荷を蓄積することにより放射線画像情報を記録する放射線画像記録媒体であって、記録用光導電層の界面結晶化を抑制する抑制層を有する放射線画像記録媒体において、抑制層内の残存電荷を減少させ、この残存電荷による感度の劣化やゴースト像の残留などを防止する。 - 特許庁

The electronic game machine 11 defining a special object (ghost 100) within a virtual space is provided with a virtual viewpoint moving means 202 for moving virtual viewpoint within the virtual space, a judgment means 203 for judging whether the special object exists the visual field of this virtual viewpoint and the informing means 204 for informing the user of the existence of the special object.例文帳に追加

仮想空間内に特殊対象物（ゴースト１００）を定義した電子ゲーム装置１１において、仮想視点を仮想空間内で移動する仮想視点移動手段２０２と、この仮想視点の視野内に特殊対象物が存在するか否かを判断する判断手段２０３と、当該視野内に該特殊対象物が存在する場合に、この存在を遊戯者に告知する告知手段２０４とを備えてなるもの。 - 特許庁

It is considered that it follows Shaka-muni Buddha in the Touriten (Trayastrimsa heaven) and senses the capability of living things each morning in Dhyana (meditation), and that it is a Bosatsu that relieves living things who live in the wheel of life of Rikudo (the six realms of Jigoku-do (Naraka realm, or hell realm) (地獄道), Gaki-do (Preta realm, or hungry ghost realm), (餓鬼道), Chikusho-do (Animal realm) (畜生道), Shura-do (Ashura realm, or realm of demigods) (修羅道), Jin-do (Human realm) (人道) and Ten-do (Deva realm, or realm or blissful state) (天道), while there exists no Buddha in this world after Shaka entered nirvana and before Miroku Bosatsu (Maitreya Bodhisattva) appears, 5670 million years later. 例文帳に追加

とう利天に在って釈迦仏の付属を受け、毎朝禅定に入りて衆生の機根(性格や教えを聞ける器）を感じ、釈迦の入滅後、56億7000万年後に弥勒菩薩が出現するまでの間、現世に仏が不在となってしまうため、その間、六道（地獄道・餓鬼道・畜生道・修羅道・人道・天道）を輪廻する衆生を救う菩薩であるとされる。 - Wikipedia日英京都関連文書対訳コーパス

About 1806, in Edo City, a young Tengu (one of Japanese ghost) Torakichi (called 'Sendo') appeared, who claimed that he could come and go to the underworld; Atsutane was introduced to him and directly asked him about the other world and secrets of mysterious things, then Atsutane realized that the underworld really existed and exerted great or little influence on this world; and he thought that the boy's story surprisingly corresponded to the idea of the Dark and the Light which he had been considering for years; after that, with conviction of the idea and deeper worship, he continued his studies and practice of Kodo. 例文帳に追加

文化3年頃に江戸市中に冥府と往き来できると言う天狗少年仙童寅吉が出現し、奇しくも後に知人を介して邂逅する事により、本人から直接異境の有様や幽事の秘め事などを聞き質し、幽界冥府が厳然と実在し、大なり小なり深く現界に影響を及ぼしている有様に気づき、篤胤自らが常日頃考えていた幽顕の理念と奇しくも符節融合する事を悟り、幽顕一如を再確信すると共に敬神の念を更に深めて古道を敷衍し実践して行く事となる。 - Wikipedia日英京都関連文書対訳コーパス

Black and navy was used for the make-up of 'Kugeare' (wild kuge (noble)), who was the villain (FUJIWARA no Sihei of "Sugawara Denju Tenarai Kagami") that schemed to overthrow the government, female that turned into ogre with jealousy ('hannya-guma' (makeup like hannya, female demon) (Shirabyoshi (a women who play Shirabyoshi (Japanese traditional dance)) Hanako of "Musume Dojoji" (Young Woman) whose real name was Kiyohime (Princess Kiyo)), female monster 'kijo-kuma' (makeup like a female ogre) (female ogre that gathered autumn leaves or ogre that disguised itself as the female of Modori-bashi bridge, 'borei-guma' (ghost make-up) that expressed the grudge of crazed evil spirit (TAIRA no Tomomori of Funa Benkei) that roughness equaled that of crimson colored Kumadori, but used on villains who were cruel or used spiritual power. 例文帳に追加

黒・藍色系統では、「公家荒」と呼ばれる国家転覆を狙う大悪人（菅原伝授手習鑑の藤原時平）の隈や、嫉妬の鬼と化した女性の「般若隈」（道成寺の白拍子花子、その本性は清姫）、女妖怪に使う「鬼女隈」（紅葉狩の鬼女紅葉や戻橋の女に化けた鬼など）、荒れ狂う悪霊の怨念を表した「亡霊隈」（船弁慶の平知盛）など猛々しさは紅色の隈取に匹敵するが、冷酷であったり妖力を使う悪役のものである。 - Wikipedia日英京都関連文書対訳コーパス

Utaemon performed many successful characters in his lifetime, and those were Shirabyoshi (women who play Shirabyoshi (Japanese traditional dance)) Hanako of "Kyo Kanokomusume Dojoji" (The maiden at Dojo Temple), Yatsuhashi of "Kago Tsurube Satono Eizame" (Basket bucket in red-light district), Yukihime of "Gion Sairei Shinkoki" (The Gion Festival Chronicle of Faith)(Kinkaku-ji Temple), Tokihime of "Kamakura Sandaiki, Kinugawa-mura" (Three Generations of the Kamakura Shogunate in Kinugawa Village), Yaegaki-hime of "Honcho Niju-shi ko, Jusshuko" (24 Paragons of Filial Piety of our Country, Incense Burning), "Oiwa of "Tokaido Yotsuya Kaidan" (Tokaido Yotsuya Ghost Stories), Sadaka and Omiwa of "Imoseyama Onna Teikin" (An Exemplary Tale of Womanly Virtue in Mt. Imose), Yodogimi of "Hototogisu Kojo no Rakugetsu" (The Sinking Moon over the Lonely Castle Where the Cuckoo Cries), Tonase of "Kanadehon Chushingura, Kudanme" (The Treasury of Loyal Retainers, 9th act), Komachi and Sumizome of "Tsumoru Koiyuki no Seki no To" (The Barrier Gate), Umegawa of "Koibikyaku Yamato Orai, Ninokuchi-mura" (The Amorous Courier on the Yamato Highway, Ninokuchi Village), Tamate-Gozen of "Gappo Anjitsu (hermitage of Gappo), Sesshu Gappo ga Tsuji (A Kabuki Drama of Unfettered Evil)," Masaoka of "Meiboku Sendai Hagi" (The trouble in the Date Clan), Onoue of "Kagamiyama Kokyo no Nishikie" (old brocade pictures of Mt. Kagami), Hanjo of "Sumida-gawa Gonichi no Omokage" (Latter-day Reflections of the Sumida-gawa River), and he acted many types of female roles, such as a daughter, princess, Katahazushi (female role of nyobo (a court lady) of a samurai family or goten jochu (palace maid)), and keisei (courtesans with high dignity and literacy). 例文帳に追加

歌右衛門生涯の当たり役は非常に多く、『京鹿子娘道成寺』の白拍子花子、『籠釣瓶花街酔醒（籠釣瓶）』の八つ橋、『祗園祭礼信仰記（金閣寺）』の雪姫、『鎌倉三代記・絹川村』の時姫、『本朝廿四孝・十種香』の八重垣姫、『東海道四谷怪談』のお岩、『妹背山婦女庭訓（妹背山）』の定高、お三輪、『沓手鳥孤城落月（孤城落月）』の淀君、『仮名手本忠臣蔵・九段目』の戸無瀬、『積恋雪関扉（関の扉）』の小町と墨染、『恋飛脚大和往来・新口村』の梅川、『攝州合邦辻・合邦庵室』の玉手御前、『伽羅先代萩』の政岡、『鏡山旧錦絵（鏡山）』の尾上、『隅田川続俤（隅田川）』の班女など、娘形から姫、片はずし、傾城に至るまで、あらゆる女形の領域をこなした。 - Wikipedia日英京都関連文書対訳コーパス