「on Ame」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

When Genten-jotei was introduced to Japan, it consequently syncretized with Myoken bosatsu and Ame no minakanushi no kami whereby having impact on Seishin worship. 例文帳に追加

それ故日本へ伝来すると妙見菩薩や天之御中主神等と習合し、星辰信仰に影響を与えている。 - Wikipedia日英京都関連文書対訳コーパス

Suiten-gu Shrine was originally a temple sacred to Buddhism's god Suiten, but Suiten was replaced with Ame no Minakanushi no Kami at the time of the separation of Buddhism and Shintoism, based on the notion that the divinity of Varuna (a god from whom Suiten derived) was the primordial god and so was that of Ame no Minakanushi no Kami in the Kojiki and Nihonshoki mythology. 例文帳に追加

水天宮は、元は仏教の神・水天を祀るものであるが、神仏分離の際、水天の元となったヴァルナ(神)の神格が始源神であることから、記紀神話における始源神・天之御中主神に置き換えられたものである。 - Wikipedia日英京都関連文書対訳コーパス

On June 10, two months after the Fuchi experiment, Tenmei was invited to Daikata, Kozu village, Inba County, Chiba Prefecture (presently Daikata in Narita City) by his acquaintance Shuzo TAKADA, where was 'Ame no Hitsuku-jinja Shrine' of Ame no Hitsuku no Kami was located, which is a subordinate shrine of Makata-jinja Shrine listed in the Engishikinaisha shrine list. 例文帳に追加

前述の扶乩実験の約2ヶ月後の6月10日に天明は知人であった高田集蔵の誘いで千葉県印旛郡公津村台方（現・成田市台方）を訪れるが、そこに実験の時に現れた天之日月神を祀る延喜式内社で麻賀多神社の末社である「天之日津久神社」があった。 - Wikipedia日英京都関連文書対訳コーパス

The first line was 'Toki wa Ima Ame ga Shita-shiru Satsuki kana' (It is May, a rainy season) composed by Mitsuhide AKECHI; the second 'Minakami masaru Niwa no Natsuyama' (river flow flashes in the garden on summer mountain) composed by Itokuin Gyoyu; and the third 'Hana otsuru Ike no nagare wo Sekitomete' (falling flowers keep back the flow of the pond) composed by Joha SATOMURA. 例文帳に追加

発句は光秀の「ときは今あめが下しる五月かな」、脇は威徳院行祐の「水上まさる庭の夏山」、第三は里村紹巴の「花落つる池の流をせきとめて」。 - Wikipedia日英京都関連文書対訳コーパス

On the following day, he held a renga poetry session at the shrine and it is said that the first poem that he recited, 'Toki wa ima/Ame ga shitashiru/Satsukikana' (literally, "Now is the time/Rain is falling/This is May"), concealed within its words his intention to attack. 例文帳に追加

翌日、同神社で連歌の会を催したが、その冒頭に詠んだ歌「時は今あめが下しる五月哉」は光秀の決意を秘めたものとされる。 - Wikipedia日英京都関連文書対訳コーパス

In May next year, he visited Kashima-jingu Shrine, Katori-jingu Shrine and Ikisu-jinja Shrine, on the occasion he also went around Choshi and made a round of pilgrimages to temples and he gained a spirit rock called Ame no Iwafue (iwafue (the stone flute) is currently at Hirata Shrine Soke (the head family or house) in Chiyoda-ku). 例文帳に追加

翌年の四月には鹿島神宮・香取神宮及び息栖神社に詣で、序に銚子辺りを廻り諸社巡拝して、天之石笛という霊石を得ている（この岩笛は千代田区の平田神社宗家にある）。 - Wikipedia日英京都関連文書対訳コーパス

Ame no Wakahiko, a child of Amatsukunitama no Kami, was ordered to descend to earth prior to tensonkorin, but he sent no report on his mission to the Plain of High Heaven, and moreover, he killed with an arrow Kigishi no Nakime (a pheasant) who was dispatched to reprimand him. 例文帳に追加

天津国玉神の子であるアメノワカヒコが、天孫降臨に先立って降ったが復命せず、問責の使者・雉（きぎし）の鳴女（なきめ）を射殺した。 - Wikipedia日英京都関連文書対訳コーパス

He states in his book "Tama-no-mihashira" (the True Pillar of Spirit) that it was Zoka-sanshin including Ame no Minakanushi no Kami, Takamimusubi no Kami and Kamimusubi no Kami that created all nature prior to tensonkorin (the descent to earth of the grandson of the sun goddess) at which time this world took on its shape. 例文帳に追加

そして『霊之御柱』において、この世界の姿が確定する天孫降臨以前の万物の創造を天御中主神・高皇産霊神・神皇産霊神の造化三神によるものとした。 - Wikipedia日英京都関連文書対訳コーパス

The sixth addendum to the chapter on the birth of the gods in the "Nihon Shoki" states that when Izanagi cut up Kagutsuchi (the deity of fire), the drops of blood from his sword, Totsuka no Tsurugi, congealed to form the rocks by the Ame no Yasu-kawa River from which Futsunushi no kami was produced. 例文帳に追加

日本書紀の神産みの第六の一書では、、伊弉諾尊が軻遇突智を斬ったとき、十束剣から滴る血が固まって天の安河のほとりの岩群となり、これが経津主神の祖であるとしている。 - Wikipedia日英京都関連文書対訳コーパス

When Tenmei visited Ame no Hitsuku-jinja Shrine and took a rest at the shrine office after the automatic writing, he met an old woman carrying a basket on her back and became friends with her and drank up sacred rice wine together with her there. 例文帳に追加

天之日津久神社に参拝し、自動書記も終えて無人の社務所で休んでいた時に籠を背負った農家風の老婆が現れ天明と親しくなり、社務所にあった御神酒を2人で平らげてしまったという。 - Wikipedia日英京都関連文書対訳コーパス

A king of wa (Japan) whose family name was Ame and his adult nickname was tarishihoko and he called himself as a king' in 600 refers to a male king, and it was neither a prince nor an empress (Empress Suiko) based on the description 'the name of the king's wife is Keimi, there are 600 to 700 women in a imperial palace, and the name of king's son (a prince) is Rikamitahori.' 例文帳に追加

開皇二十年（600年）の「倭王姓阿毎字多利思比孤」は男王であり「王妻號雞彌後宮有女六七百人名太子爲利歌彌多弗利」がいるので、太子でも女帝（推古天皇）でもない。 - Wikipedia日英京都関連文書対訳コーパス

There came a king of Wa whose last name was Ame, azana (nickname) was Tarashihiko, and go (pseudonym) was Okimi in 600. He sent an envoy to the Imperial palace. The emperor asked the envoy about the culture of Wa through his servant. The envoy said that the king of Wa regarded the heaven as his elder brother and the sun as his younger brother. He got up before daybreak and attended to government affairs, sitting with his legs crossed on the floor. Once the sun came high, he stopped his work and told his younger brother to take over him. The emperor said that it totally lacked justice. The emperor tried to dissuade the king from doing this.' 例文帳に追加

「開皇二十年俀王姓阿毎字多利思北孤號阿輩雞彌遣使詣闕上令所司訪其風俗使者言俀王以天爲兄以日爲弟天未明時出聽政跏趺坐日出便停理務云委我弟高祖曰此太無義理於是訓令改之」 - Wikipedia日英京都関連文書対訳コーパス

She had two Japanese-style posthumous names: One was 'Oyamatoneko Ame no Hironohime no Mikoto,' which was used to refer to her in the description given in the "Shoku-Nihongi" (Chronicle of Japan Continued) of her cremation on January 31, 704; the other is 'Takamanohara Hiro no Hime no Sumeramikoto,' which was referred to in the "Nihonshoki" (Chronicles of Japan) as the name given to her in 720, a time when other emperors also received that kind of name. 例文帳に追加

和風諡号は2つあり、『続日本紀』の大宝3年（703年）12月17日の火葬の際の「大倭根子天之廣野日女尊」（おほやまとねこあめのひろのひめのみこと）と、『日本書紀』の養老4年（720年）に代々の天皇とともに諡された「高天原廣野姫天皇」（たかまのはらひろのひめのすめらみこと）がある。 - Wikipedia日英京都関連文書対訳コーパス

Nagasunehiko addressed his question to Emperor Jinmu, "Long ago, a child of Amatsu kami (god of heaven) descended, riding on Ame no iwafune (rock boat of heaven). His name was Kushitama Nigihayahi no Mikoto. He married my younger sister, Mikashigiyahime, and a child named Umashimade was born. Therefore, I serve Nigihayahi no Mikoto as my lord. How could there be 2 children of God. How can you try to steal other people's land when you call yourself Amatsu kami's son?" 例文帳に追加

長髄彦は神武天皇に「昔、天つ神の子が天の磐船に乗って降臨した。名を櫛玉饒速日命という。私の妹の三炊屋媛を娶わせて、可美真手という子も生まれた。ゆえに私は饒速日命を君として仕えている。天つ神の子がどうして二人いようか。どうして天つ神の子であると称して人の土地を奪おうとしているのか」とその疑いを述べた。 - Wikipedia日英京都関連文書対訳コーパス

Seiho TAKEUCHI, "Fuyo" (芙蓉) 1882, "Nenju Gyoji" (年中行事) (Year-round Events) 1886, "Chito Nami Shizuka" (池塘浪静) 1887, "Unryu" (雲龍) 1887, "Yuri" (遊鯉) 1887, "Uno Rojin Zo" (宇野老人像) (A Portrait of an Old Man in Uno) 1895, "Keizan Shugetsu" (渓山秋月) 1899, "Sange" (散華) 1910, "Kuma" (熊) (Bear) 1910, "Ame" (雨) (Rain) 1911, "E ni Naru Saisho" (絵になる最初) 1913, "Kingyo no Ku" (金魚の句) (A Poem of Gold Fish) 1913, "Chosha Eijitsu" (潮沙永日) 1922, "Suikyo" (酔興) 1924, "Uma ni Noru Kitsune" (馬に乗る狐) (A Fox on a Horse) 1924, "Unabe" (うな辺) 1926, "Raiko" (雷公) 1930, "Matsu" (松) (Pine Tree) 1932, "Suison" (水村) 1934, "Fuchiku Ya" (風竹野) 1934, "Fuchiku" (風竹) 1934, "Shuu Ikka" (驟雨一過) 1935, "Seikan" (静閑) (Calmness) 1935, "Yu Fu" (雄風) 1940, "Shikishi Juni ka Getsu" (色紙十二ヶ月) 1926-1941, "Hachi Kudoku Sui" (八功徳水), "Togan ni Nezumi" (冬瓜にねずみ) (Winter Melon and a Mouse) 例文帳に追加

竹内栖鳳―『芙蓉』1882、『年中行事』1886、『池塘浪静』1887、『雲龍』1887、『遊鯉』1887、『宇野老人像』1895、『渓山秋月』1899、『散華』1910、『散華』1910、『熊』1910、『雨』1911、『絵になる最初』1913、『金魚の句』1913、『潮沙永日』1922、『酔興』1924、『馬に乗る狐』1924、『うな辺』1926、『雷公』1930、『松』1932、『水村』1934、『風竹野』1934、『風竹』1934、『驟雨一過』1935、『静閑』1935、『雄風』1940、『色紙十二ヶ月』1926-41、『八功徳水』、『冬瓜にねずみ』 - Wikipedia日英京都関連文書対訳コーパス