ti enとは 意味・読み方・使い方

語源 1

From Mandarin 田 (Tián) Wade–Giles romanization: Tʻien².

固有名詞

T'ien

1. A surname from Mandarin.

語源 2

From Mandarin 天 (Tiān), Wade–Giles romanization: Tʻien¹.

固有名詞

T'ien

1. (Chinese mythology) Alternative form of Tian (“Heaven, God”)
   • 1965, John C.H. Wu, “Confucius: The Man and His Ideas”, in Chinese Humanism and Christian Spirituality‎, Angelico Press, published 2017, →ISBN, →OCLC, page 7:

     Confucius had a lively faith in T’ien and that faith was the ultimate source of his greatness. For one thing, that faith convinced him that one’s happiness depends upon the approval of T’ien rather than the praises of men, upon one’s interior qualities rather than external things. Once he said, “I do not murmur against T’ien, nor grumble against men. My studies lie low, but my penetration rises high. T’ien alone knows me.”²⁰

   • 1967, Vincent Y. C. Shih, “The Classics and Confucianism”, in The Taiping Ideology: Its Sources, Interpretations, and Influences (Far Eastern and Russian Institute Publications on Asia)‎, number 15, University of Washington Press, →LCCN, →OCLC, page 173:

     As we have seen, the Taipings thought of God as having emotions. He loves his sons and becomes angry when the people forsake him and take to the way of the devil. The Taipings thought of God as kind and compassionate but jealous. T’ien in the minds of the ancient Chinese exhibits the same emotions: Tien is said to be compassionate and to love the people.⁵¹ T’ien so loves the people that he grants them their wishes.⁵² The sovereign T’ien is often angry when the people are misruled.⁵³ This anger finds vent in the punishment of the wicked. Tung Chung-shu of the Han describes the emotional nature of T’ien in the following words: “Heaven has its own feelings of joy and anger and a mind which experiences sadness and pleasure, analogous to those of man.”⁵⁴

参照

別の表記

• tēn — Mercian
• tȳn — West Saxon
• tēne, tēa, tīn

語源

Inherited from Proto-West Germanic *tehun, from Proto-Germanic *tehun, from Proto-Indo-European *déḱm̥.

The vocalism (for expected *tēon, as in tēoþa) has presumably been levelled in from inflected forms that were subject to i-umlaut.

発音

• IPA: /ti͜yːn/

数詞

tīen (West Saxon)

1. ten
   • late 9th century, translation of Bede's Ecclesiastical History

     Đās cāseres rīċes ðȳ tēoðan ġēare Gregorius sē hālga wer, sē was on lāre ⁊ on dǣde sē hēhsta, feng tō bisċophāde þǣre Rōmanisċan ċyriċan ⁊ þǣs apostolīċan seðles: ⁊ þæt heold ⁊ reahte þrēottēno ġēr ⁊ syx mōnað ⁊ tȳn dagas.

     In the tenth year of this emperor's reign, the holy man Gregorius, who was the greatest in learning and in deeds, rose to the bishophood of the Roman church and the apostolic see; and he held and directed that office for thirteen years, six months, and ten days.

使用する際の注意点

• This numeral was sometimes inflected for case, but could also be indeclinable.

語形変化

派生語

• tīenfeald

関連する語

• tēoþa

派生した語

• Middle English: ten, tenne (Late Middle English)
  • English: ten
  • Scots: ten
  • Yola: dhen

参照