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「ISE」に関連した英語例文の一覧と使い方(44ページ目) - Weblio英語例文検索


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例文

In the same year of 1564, Yoshiteru utilized the Miyoshi clan in driving Sadataka ISE, then head of Mandokoro (the government administrative office) who had been hostile to the Shogun, into death in a losing battle; appointed his (Yoshiteru's) cousin-in-law Harukado SETTSU as new head of Mandokoro; strengthened his control of official decisions of the Bakufu through the Mandokoro, previously out of his real authority but now more at his mercy, and thereby steadily achieved direct rule by the Shogun as the wisest leader after Yoshimitsu ASHIKAGA. 例文帳に追加

また、三好氏を利用して永禄7年(1564年)には敵対していた政所執事伊勢貞孝を敗死に追い込み、新たな政所執事に義輝の義従兄弟にあたる摂津晴門を起用し、従来将軍の意向が及ばなかった政所を掌握して幕府決裁に対する影響力を強め、義満以来の聡明な将軍として幕府の将軍親政を着実に進めていった。 - Wikipedia日英京都関連文書対訳コーパス

The ownership differed in each field, even in the same shoen and in some particular cases (the shoen was temporarily regarded as kokugaryo (territories governed by provincial government office) to increase the burden ratio of cost for the sengu (transfer of a deity to a new shrine building) of dominant shrines such as Ise-jingu Shrine and so on) the rights and control of shoen were duplicated and transferred (the name of the same shoen was differently described in the documents) and thus it is difficult to recognize shoens in an unequivocal way. 例文帳に追加

同じ荘園内でも田畑ごとに所有権が異なったり、特殊な事情(伊勢神宮などの有力社の遷宮の際の費用の負担率を上げるために一時的に国衙領とする場合など)によって、荘園の権利が重複・移管されている場合(同じ荘園でも名称が異なって文章に表記されている)もあり、一概に認識するのは難しい。 - Wikipedia日英京都関連文書対訳コーパス

Given the fact that for ordinary people, who were main users of sento at that time, taking a trip to 'visit' temples and shrines in various regions in Japan such as 'a pilgrimage to Ise,' 'pilgrimage to Konpirasan,' 'pilgrimage to Nikko Tosho-gu Shrine,' etc., was the original purpose of visiting temples and was also an event or entertainment, shrine-shaped sento also functioned as attractions, thus leading to the eventual tradition of 'temple visiting' in later, less eventful days. 例文帳に追加

当時の主な銭湯の利用客である市井の人々には「お伊勢参り」や「金毘羅山参り」、「日光東照宮参り」など日本各地の神社仏閣への「お参り」旅行は参詣本来の目的に加えてイベントであり娯楽であったことも鑑み、人々の平凡な日常にとって宮型造りの銭湯に足を運ぶことはいつかの「お参り」にいざなう魅力的な装置としても機能した。 - Wikipedia日英京都関連文書対訳コーパス

Those who returned from okage mairi spread the latest fashions (e.g., the newest patterns of textile fabrics in Kyoto and Matsuzaka), farming tools (e.g., new varieties of crops were introduced, and winnowers to separate the chaff by means of a current of air created with a hand operated windmill was spread to replace winnowing baskets), and music and performing arts (music and dance originating from Ise Dance were spread around the country) across the country by actual products, word of mouth, and notes of a journey. 例文帳に追加

お蔭参りから帰ってきた者によって、最新のファッション(例:京都や松坂の最新の織物の柄)や農具(例:新しい品種の農作物がもたらされる。箕に代わって、手動式風車でおこした風で籾を選別する唐箕が広まる)、音楽や芸能(伊勢音頭に起源を持つ歌舞が各地に広まる)が、実際の品物や口頭、紙に書いた旅の記録によって各地に伝わった。 - Wikipedia日英京都関連文書対訳コーパス

例文

Kihei Taishogun first appeared in "Shoku Nihongi" (Chronicle of Japan Continued) entry dated the eleventh month, the day of Kinoto-Ushi in 705, when KI no Komaro was appointed Kihei Taishogun to meet and escort the Shilla envoy; it was also recorded that when FUJIWARA no Hirotsugu raised the army in Kyushu against the throne at the Rebellion of FUJIWARA no Hirotsugu in 740, Emperor Shomu went to Iga and Ise Provinces with FUJIWARA no Nakamaro as Zen (front) Kihei Taishogun and KI no Maro as Go (rear) Kihei Taishogun, guarded by 400 cavalrymen. 例文帳に追加

騎兵大将軍は『続日本紀』の慶雲2年(705年)11月乙丑条の新羅使を迎えた迎えた際に、紀古麻呂を任じたのが初見であり、天平12年(740年)に藤原広嗣が九州で謀叛した藤原広嗣の乱において、聖武天皇が伊賀国、伊勢国に行幸した際、藤原仲麻呂を前騎兵大将軍、紀麻路を後騎兵大将軍に任じ、400もの騎兵に警衛させたことが記録されている。 - Wikipedia日英京都関連文書対訳コーパス


例文

He imposed one ship on each one county and one manor in the three Roads, confiscated wrecked ships washed ashore on beaches in ten provinces such as Izumi, Settsu, Harima, Bizen, Bicchu, Kii, Ise, Awaji, Sanuki and Awa provinces, cut down bamboo grove in Koden (field administered directly by a ruler) and shoen in five provinces such as Yamashiro, Kawachi, Settsu, Harima, Awaji, furthermore recruited laborers from folk dwellings in Settsu, Harima and Awaji provinces and petitioned the Emperor to reconstruct the port as well as Kawajiri no tomari and Uozumi no tomari. 例文帳に追加

三道の一郡一荘それぞれから船1艘を課し、和泉国・摂津・播磨・備前国・備中国・紀伊国・伊勢・淡路国・讃岐国・阿波の計10か国の海岸に漂着して破損した船を没収、また、山城国・河内国・摂津・播磨・淡路の5か国の公田・荘園の竹木を伐採し、さらに摂津・播磨・淡路の民家から人夫を徴用して、河尻泊・魚住泊とともにこの泊を修築することを奏請した。 - Wikipedia日英京都関連文書対訳コーパス

While the allied force of Nobuo and Ieyasu was superior in the battle, Nobuo whose territory of Ise and Iga Provinces were occupied by Hideyoshi succumbed to the condition of peace, then Ieyasu losing the cause of the battle had an audience with Hideyoshi at Osaka-jo Castle on December 7, 1586 to show Hideyoshi their subordinate-superior relationship since Kiyosu Alliance, under several situations including the division between Ieyasu's vassals, Kazumasa ISHIKAWA changing side of Hideyoshi, and conciliation by Hideyoshi himself. 例文帳に追加

戦況は信雄・家康連合に優位であったものの、信雄が領国としていた伊勢伊賀を秀吉に占領され講和要求に屈したため、合戦の大義を失った家康は家臣内の分裂や石川数正の秀吉側への出奔、秀吉直々の懐柔もあり、天正14年(1586年)10月27日大坂城で秀吉と謁見することで清洲同盟以来の臣従関係を秀吉に対しあらためることとなった。 - Wikipedia日英京都関連文書対訳コーパス

Five out of nine cultural regions, 'Hokkaido/the southwest Ainumoshiri and the northern Tohoku region,' 'the southern Tohoku region,' 'the Kanto region,' 'the Hokuriku region,' and 'the Tokai and Koshin regions,' were consolidated into one cultural region, ('the oak forests culture' according to the culture theory of laurel forests), in the end Jomon period; also 'Kaga, Noto, Echizen, the coastal areas of Ise Bay, Chugoku, Shikoku, Buzen, and Bungo' and 'the Kyushu region (except Buzen and Bungo)' were consolidated into one cultural region, (the laurel forests culture according to the culture theory of laurel forests). 例文帳に追加

縄文後期に入ると、これら九つの文化圏のうち「北海道/アイヌモシリ西南部および東北北部」「東北南部」「関東」「北陸」「東海・甲信」の五つがまとまって単一の文化圏(照葉樹林文化論における「ナラ林文化」)を構成するようになり、また「加賀・能登・越前・伊勢湾沿岸・中国・四国・豊前・豊後」「九州(豊前・豊後を除く)」がまとまって単一の文化圏(照葉樹林文化論における照葉樹林文化)を構成するようになる。 - Wikipedia日英京都関連文書対訳コーパス

Initially, the governor of Fukui Prefecture, Eizo KITA, accommodated the plan 'Framework on Hanko Canal' (運河構想) to connect the Sea of Japan and the Seto Inland Sea via Lake Biwa, but because Sukenori HIRATA, who was then the mayor of Yokkaichi City, was keen on the plan, the alliance for the construction of the canal to connect Wakasa Bay and Ise Bay via Lake Biwa (at a total cost of 250 to 350 billion yen) was formed with Banboku ONO, the Vice President of the Liberal Democratic Party, as chairman, among Fukui Prefecture, Shiga Prefecture, Gifu Prefecture, Aichi Prefecture, Mie Prefecture, Nagoya City, Tsuruga City and Yokkaichi City. 例文帳に追加

当初は、琵琶湖から日本海と瀬戸内海を結ぶ阪敦運河構想を北栄造福井県知事が調整し始めたが、当時の平田佐矩四日市市長が熱心だったこともあり、福井県・滋賀県・岐阜県・愛知県・三重県、名古屋市・敦賀市・四日市市の間で、自民党副総裁の大野伴睦を会長に、総工費2500億円~3500億円に及ぶ若狭湾~琵琶湖~伊勢湾を結ぶ運河の建設期成同盟が結成された。 - Wikipedia日英京都関連文書対訳コーパス

例文

Akio ABE studied the additions to the tales that had existed in those days, like "The Tale of Ise," "The Tale of the Bamboo-Cutter," "Heichu monogatari (Tales of Heichu)," "Utsuho monogatari (The Tale of the Hollow Tree)," "Ochikubo monogatari (The Tale of Ochikubo)," "Sumiyoshi monogatari (The Tale of Sumiyoshi)," and he said, 'First of all, when the 'tales' in those days were handed down to the next generation, it was usual in some way to add some texts to the original manuscripts, and therefore it would be exceptional if these manuscripts were passed down without the addition of texts.' 例文帳に追加

阿部秋生は、『伊勢物語』・『竹取物語』・『平中物語』・『宇津保物語』・『落窪物語』・『住吉物語』など、当時存在した多くの物語の加筆状況を調べた上で、「そもそも、当時の「物語」は、ひとりの作者が作り上げたものがそのまま後世に伝えられるというのはむしろ例外であり、ほとんどの場合は別人の手が加わった形のものが伝えられており、何らかの形で別人の手が加わって後世に伝わっていくのが物語のとって当たり前の姿である」とした。 - Wikipedia日英京都関連文書対訳コーパス

例文

According to "Hososhiyo-sho", when the Myobo-ke (judicial officials) interpreted Yororitsuryo Sagi-ritsu (punitive clause regarding fabrication of official documents and government properties under the Yororitsuryo code) earlier, it was described that the fabrication of the Daijo Tenno Zen (a decree by the Retired Emperor) is a crime comparable to the fabrication of the Shosho (an imperial decree), which shows that the concept of inzen could have been in use early in the history. Nonetheless, the first record which mentions the term inzen is "Encho Shichi-nen Daijingu Kanchu", taken from "Dai Nihon Shiryo" (the Historical Materials of Japan) Vol.1, no.6, which was a document that, upon receipt of an imperial decree from Emperor Uda in 927, Ise-jingu Shrine issued as the Emperor Uda's instructions to Shingun (a district designated as a sanctuary which enjoyed certain privileges under an Imperial charter). 例文帳に追加

『法曹至要抄』によれば、養老律令詐偽律の解釈を巡る明法家の先例の学説として「太上天皇宣」の偽造は詔書と同一の罪に当たるとする説を挙げており早くから知られていた可能性があるが、院宣に関する記録の初見は延長(日本)7年(927年)の宇多天皇が伊勢神宮に宣旨を下されたことを受けて神宮側がその指示を神郡に向けて発した「延長七年大神宮勘注」(『大日本史料』一之六)である。 - Wikipedia日英京都関連文書対訳コーパス

However, this custom of dismounting a horse had surely existed as a courtesy during Buke-jidai (the feudal period), as described in "Teijo-zakki" (a book on ancient courtly traditions and etiquettes, written by Sadatake Ise in the Edo Period) that a person had to dismount his horse without fail when he encountered any person on a palanquin, or when he passed by a place where inuoimono (dog-hunting event, a skill of an archery), kasagake (archery competition on horseback), yabusame (the art of arrow shooting on horseback), and other arrow shooing competitions with omato and komato (big and small sized shooing targets) were being played, or when he went around a shrouded place for pleasure in hills and fields, or when he passed in front of shrines and temples, or when he passed in front of the gates of Sanshoku (three important offices), or when he passed through a place where people were enjoying river fishing or falconry or when an astringer bumped into a cormorant fisher, in each case no matter whom he met with were strangers or not. 例文帳に追加

「貞丈雑記」には、「輿にめしたる人に行あひ、又は人の犬追物、笠懸、やぶさめ、大的、小的など射らるる場所近き辺を通るとき、又は野山にて幕などうち遊興せらるるあたりを通るとき、または神社仏寺の前を通るとき、また三職などの門前を通るとき、または川狩鷹狩など人のするところを通るとき、また鷹すゑたる人鵜つかひに行あひたるとき、いづれも我知らぬ人なりとも、必ず下馬して通る也」とあり、武家時代を通じて、礼儀として厳存した。 - Wikipedia日英京都関連文書対訳コーパス

例文

According to Ise-Jingu Shrine's "Shrine Regulations," the saishu "shall be appointed by Imperial order" (as per the latter half of the first cause of Article 30 of the Shrine Regulations), and as for the appointing or dismissal of the jingu-daiguji, "an imperial decision shall be requested after obtaining the agreement of the parishioners' representatives and the countersignature of the executive of the jingu responsible for such matters" (that is, the jingu-shoguji and the representative responsible for such matters, meaning a person selected among the representative parishioners at the conference of representative parishioners and delegated by representative executives, as per article 32 of the Shrine Regulations), while matters concerning jingu-shoguji "shall be made by the jingu-daiguji with the agreement of the representative of the jingu parishioners" (as per Article 33 of the Shrine Regulations), and those of all other shinshoku "shall be made by the daiguji" (as per Article 34 of the Shrine Regulations). 例文帳に追加

伊勢神宮では、「神宮規則」により、祭主は「勅旨を奉じて定め」(神宮規則第30条第1項後段)、神宮大宮司の任免は「神宮崇敬者総代の同意を得て、神宮責任役員〔神宮少宮司及び責任総代〔崇敬者総代のうちから崇敬者総代会において選出した者を代表役員が委嘱する〕〕が連署の上、勅裁を仰ぐ」(神宮規則第32条)、神宮少宮司の任免は「神宮崇敬者総代の同意を得て神宮大宮司が行う」(神宮規則第33条)、その他の神職の任免は「大宮司が行う」(神宮規則第34条)こととされている。 - Wikipedia日英京都関連文書対訳コーパス




  
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