「国暁」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

1432年3月には幕府へ国家諌暁の申し状を上呈した。例文帳に追加

March 1432: Nichiu submitted a written opinion about Kokka Kangyo (advising the government to convert the whole nation to the right religion) to the bakufu (Japanese feudal government headed by a shogun).  - Wikipedia日英京都関連文書対訳コーパス

有名な妖怪を描いた絵師に歌川国芳、月岡芳年、河鍋暁斎、葛飾北斎などがいる。例文帳に追加

Famous painters who drew yokai include Kuniyoshi UTAGAWA, Yoshitoshi TSUKIOKA, Kyosai KAWANABE and Hokusai KATSUSHIKA.  - Wikipedia日英京都関連文書対訳コーパス

越中国婦負郡金屋村（富山市寺町）に崇聖寺を開いた竺山至源（東福寺４世白雲慧暁の法嗣）に学んだ。例文帳に追加

He studied under Shigen JIKUSAN (hoshi, or a successor of principle to Egyo HAKUUN, the fourth head priest of Tofuku-ji Temple) who founded the Susei-ji Temple in Kanayamura, Neigun, Ecchu Province (Tera machi, Toyama Prefecture).  - Wikipedia日英京都関連文書対訳コーパス

1930年（昭和5年）第11回帝展に出品した「暁天吼号之図漆器」が帝国美術院賞を受賞した。例文帳に追加

His work 'Gyotenkogonozu-shikki' exhibited at the 11th Exhibition of the Imperial Academy of Fine Arts was awarded the Teikokubijutsuin prize in 1930.  - Wikipedia日英京都関連文書対訳コーパス

その後最澄に師事し、804年（延暦23年）中国語の通訳として最澄とともに唐へ渡り、最澄と同じく道邃（どうすい）から円頓戒を、順暁（じゅんぎょう）から密教の付法をうけ日本へ帰国した。例文帳に追加

After this stage he became the disciple of Saicho, and in 804 he crossed over to Tang China with Saicho as an interpreter of Chinese; he returned to Japan after receiving both the Endon precepts from Daosui (a Chinese Tiantai (Tendai) monk) and the dharmic transmission of Vajrayana (esoteric) rituals from Shunxiao, exactly as Saicho did.  - Wikipedia日英京都関連文書対訳コーパス

国芳には多くの門弟がおり、｢最後の浮世絵師｣と呼ばれた月岡芳年や、幕末から明治前期に活躍した異色の画家・河鍋暁斎も国芳に弟子入りしたことがあった。例文帳に追加

Kuniyoshi had many disciples, including Yoshitoshi TSUKIOKA who was called 'The last Ukiyo-e painter', and Kyosai KAWANABE, a unique painter who was active from the end of Edo Period through to the early Meiji Period.  - Wikipedia日英京都関連文書対訳コーパス

大元帥明王を本尊として、怨敵・逆臣の調伏、国家安泰を祈って修される法で、839年（承和(日本)6年）常暁が唐から法輪寺(斑鳩町)に伝えた物。例文帳に追加

Daigen Suiho is a ritual in which practitioners pray to an image of Daigensui Myoo for the defeat of enemies and traitors as well as the security of the nation that was introduced to Japan's Horin-ji Temple (Ikaruga-cho) from Tang Dynasty China by Jogyo in the year 839.  - Wikipedia日英京都関連文書対訳コーパス

最澄は入唐求法から帰国する直前、紹興市に寄り、密教を龍興寺の順暁（密教の法灯においては傍流に属する。生没年不明）に学び、灌頂を受けている。例文帳に追加

Just before Saicho came back from Nitto Guho (traveling the Tang for seeking the teaching of Buddhism), he dropped in Shaoxing City and studied Mikkyo under Jungyo (in the light of Buddhism he belonged to a branch; his date of birth and death unknown) in Ryuko-ji Temple and received kanjo (a ceremony to be the successor).  - Wikipedia日英京都関連文書対訳コーパス

しばらくして、唐朝に帰国を百余度も願い出るが拒否される（会昌元年8月7日が最初）が、その間入唐以来5年間余りを共に過して来た愛弟子・惟暁を失う（『行記』843年（会昌3年)7月25日条。例文帳に追加

Later, he asked the Tang imperial court close to a hundred times (the first time was on August 7, 840) for permission to return to Japan but was denied and, during this time, his dear apprentice, Yuigyo, with whom he had spent the five years since entering China, passed away ("Koki,"July 25, 843 entry.  - Wikipedia日英京都関連文書対訳コーパス

日蓮はこれに自信を深め、弘安元年（1278年）に改訂を行い（「広本」）、以後も2回、合わせて3回の「国家諫暁」（権力者への助言）を行うことになる。例文帳に追加

Gaining confidence in his teachings, Nichiren revised his Rissho Ankoku-ron (enlarged edition) in 1278 and subsequently provided advice to the government twice (three times in total).  - Wikipedia日英京都関連文書対訳コーパス

しかし最澄が帰国して一年後に空海が唐から帰国すると、自身が唐で順暁から学んだ密教は傍系のものだと気づき、空海に礼を尽くして弟子となり密教を学ぼうとするも、次第に両者の仏教観の違いが顕れ決別した。例文帳に追加

When Kukai returned from Tang one year later after Saicho had returned, Saicho recognized that the Esoteric Buddhism he had learned in Tang from Jungyo was collateral and asked Kukai with the utmost courtesy to take him in as a disciple in order to study Esoteric Buddhism, but he eventually parted from Kukai due to their differences in views on Buddhism.  - Wikipedia日英京都関連文書対訳コーパス

トロイア軍は落胆し、平原に出てこようとはしなくなり、同盟国からの新たな援軍、はるか彼方の国の女戦士であるアマゾーンと、輝く暁の神の息子メムノーンを王とするキターという東方の種族の到来を待ち望んでいた。例文帳に追加

The Trojans had lost courage, and dared not go into the open plain, and they were waiting for the coming up of new armies of allies--the Amazons, who were girl warriors from far away, and an Eastern people called the Khita, whose king was Memnon, the son of the Bright Dawn.  - Andrew Lang『トロイア物語：都市の略奪者ユリシーズ』

第二祖の日興は、神天上の法門を厳格に主張して他宗勧請の神社をすべて謗法と断じた反面、広宣流布が達成された暁においては、日本全国の神社仏閣すべてに御本尊が安置されることから、参拝を解禁すべき旨をも書き残している。例文帳に追加

The second founding monk, Nikkyo, was strict in following the rules of Buddhism and declared all shrines of other sects as non-followers of Buddhism, but also left writings stating that worshipping should be allowed because upon fulfillment of wide distribution, all shrines and temples in Japan will have enshrined a Honzon.  - Wikipedia日英京都関連文書対訳コーパス

特に10年近くかかっても攻め落とせなかった石山本願寺を開城させた事に対する信長の評価は高く、前久が息子近衛信尹にあてた手紙によれば、信長から「天下平定の暁には近衛家に令制国を献上する」約束を得たという。例文帳に追加

Nobunaga particularly appreciated Sakihisa for forcing the surrender of Ishiyama-hongan-ji Temple, which had withstood a 10-year siege, and according to Sakihisa's letter to his son, Nobutada KONOE, Nobunaga promised to 'give a province to the Konoe family after the domination of the whole country.'  - Wikipedia日英京都関連文書対訳コーパス

まず、唐に留学していた「入唐八僧」（「入唐八家」とも、最澄、空海、恵運、円行、常暁、宗叡、円仁、円珍）と呼ばれる僧侶達が帰国した際に持ち帰った書物などを記録した将来目録（請来目録）が作成された。例文帳に追加

The eight Buddhist monks who went to Tang called "nitto hasso" (also called "nitto hakke"), namely Saicho, Kukai, Eun, Engyo, Jogyo, Soei, Ennin and Enchin, made a catalogue of imported items (shorai mokuroku) in which they recorded the list of books which they brought back from Tang.  - Wikipedia日英京都関連文書対訳コーパス

8月15日、堺（現在の堺市堺区栄橋町1丁の土居川沿い、当地に堺事件の碑とならんで「天誅組上陸地」の碑が建てられている）に到着した同志一行（以降、天誅組と記す）は翌16日払暁に高野街道を通って河内国をめざし、大阪狭山市に入った。例文帳に追加

On September 27, the party arrived at Sakai (along the Doi-gawa River the monument, 'The Landing Place of Tenchu-gumi' stands side by side with the monument of Sakai Incident; the place is present-day 1-cho, Sakaebashi-cho, Sakai Ward, Sakai City) (hereafter the party of comrades is to be written as Tenchu-gumi); on the dawn of the following day (September 28) Tenchu-gumi passed through Koya-kaido Road and entered Sayama City of Osaka aiming at Kawachi Province.  - Wikipedia日英京都関連文書対訳コーパス

『平家物語』によれば、この時、義盛は「父が死に、子孫が死んでも、頼朝公のお姿を見ればこれに過ぎる悦びはない。どうか本懐を遂げて天下をお取りください。その暁には私を侍所の別当に任じてください。上総国だった藤原忠清が平家から八カ国の侍所別当に任じられ、その威勢をうらやましく思い、いつか自分もと八幡大菩薩に祈願いたしたのです」と願ったという。例文帳に追加

According to "Heike Monogatari" (The tale of the Taira clan), Yoshimori said 'Even if my father dies and my descendants die, nothing makes me happier than seeing Lord Yoritomo. Please pursue your original dream and take the country. When it happens, please appoint me as the Samurai-dokoro betto. After FUJIWARA no Tadakiyo who used to be the Kazusa no suke (Assistant Governor of Kazusa Province) was appointed to the Samurai-dokoro betto for eight provinces by the Taira family, I envied his power and I have always prayed to the Hachiman Daibosatsu (Great Bodhisattava Hachiman) that one day I would like to become one'.  - Wikipedia日英京都関連文書対訳コーパス