「宗禅」に関連した英語例文の一覧と使い方(15ページ目) - Weblio英語例文検索

近世以降は曹洞宗の禅寺となっているが、元は東大寺の末寺であり、平等院や藤原摂関家ともゆかりの深い寺院で、本尊十一面観音立像をはじめ、平安時代にさかのぼる仏像群を有する。例文帳に追加

Although this temple has become a Zen temple (a temple belonging to the Zen sect) of the Soto Sect after the early-modern times, it was originally a branch temple of Todai-ji Temple and deeply associated with Byodoin Temple and the FUJIWARA Sekkan-ke (the families which produced regents), and has a group of Buddhist statues such as the Honzon standing statue of an Eleven-faced Kannon dating back to the Heian period.  - Wikipedia日英京都関連文書対訳コーパス

元に滅ぼされた南宋（1279年に滅亡）から日本へ渡った蘭渓道隆・兀庵普寧や、北条時宗の招きに応じて来日した無学祖元、元からの国使として来日した一山一寧など、13世紀末から14世紀前半にかけて大陸から日本へ渡来した禅僧は多かった。例文帳に追加

Many Zen priests visited Japan from the late 13th century to the early 14th century including Rankei Doryu (Lanxi Daolong) and Gottan Funei, who crossed over to Japan from Southern Sung Dynasty (ruined in 1279), Mugaku Sogen, who visited Japan by invitation of Tokimune HOJO, and Issan Ichinei (Yishan Yining), who visited Japan as a kokushi (envoys dispatched from provincial governors) from the Yuan Dynasty.  - Wikipedia日英京都関連文書対訳コーパス

日宋貿易は南宋代の終わりまで行われ、幕府の執権を代々つとめた北条氏も臨済宗を保護したため、宋の禅僧も数多く貿易船に便乗して来日し、モンゴル帝国による南宋攻撃が本格化してからも往来は継続した。例文帳に追加

The trade between Japan and Sung Dynasty in China continued until the end of Southern Sung Dynasty and as the Hojo clan, which became a regent of bakufu for generations, also protected Rinzaishu sect, many Zen monks from Sung came to Japan on trading vessels and the mutual visits continued even after the attack on Southern Sung Dynasty by the Mongolian Empire shifted into full swing.  - Wikipedia日英京都関連文書対訳コーパス

岡野友彦は平氏側の拠点となった伊賀国六箇山の領家が平光盛（平頼盛の子）であった事実と杉橋隆夫が唱えた牧宗親・池禅尼兄弟説（すなわち平賀朝雅の義母牧の方と平頼盛を従兄弟とする）を採用している。例文帳に追加

Tomohiko OKANO adopted the fact that the ryoke (virtual proprietor of manor) of Mt. Rokka in Iga Province, where the base of the Taira clan lay, was TAIRA no Mitsumori (son of TAIRA no Yorimori) and Takao SUGIHASHI's theory that Munechika MAKI was Ike no zenni's brother, that is, Maki no Kata, who was Tomomasa's mother-in-law, was TAIRA no Yorimori's cousin.  - Wikipedia日英京都関連文書対訳コーパス

正信が壁画を描いた雲頂院の本寺である相国寺は室町幕府3代将軍足利義満創建の禅寺で、如拙、周文、雪舟らの画僧を輩出した室町画壇の中心的存在であり、この当時は周文の弟子にあたる画僧・宗湛（小栗宗湛、1413-1481）が御用絵師として活動していた。例文帳に追加

Shokoku-ji Temple, as the main temple building of Unchoin, where Masanobu created the screen paintings, is a Zendera temple constructed by Yoshimitsu ASHIKAGA, the third Shogun of the Muromachi shogunate; it is the heart of the Muromachi art world, which produced artist-monks such as Josetsu, Shubun, Sesshu; moreover, in those days Sotan (Sotan OGURI, 1413 - 1481), an artist-monk who was a disciple of Shubun, worked as an official painter.  - Wikipedia日英京都関連文書対訳コーパス

代表的な人物としては、千宗旦・金森宗和・小堀遠州の茶道、後水尾天皇・池坊専好の生け花、安楽庵策伝・三浦為春・松永貞徳・烏丸光広などの文学、石川丈山・林羅山・堀正意の儒学、沢庵宗彭・一糸文守・鈴木正三の禅、近衛信尹・松花堂昭乗・本阿弥光悦の寛永の三筆、角倉素庵・近衛信尋の書、俵屋宗達・狩野探幽の絵画、野々村仁清の陶芸などが挙げられる。例文帳に追加

Famous persons are SEN no Sotan/Sowa KANAMORI/Enshu KOBOI of tea ceremony, the Emperor Gomizunoo/Senko IKENOBO of flower arrangement, Sakuden ANRAKUAN/Tameharu MIURA/Teitoku MATSUNAGA/Mitsuhiro KARASUMARU of literature, Jozan ISHIKAWA/Razan HAYASHI/Seii HORI of Confucianism study, Soho TAKUAN/Monju ISSHI/Shosan SUZUKI of Zen, Nobutada KONOE/Shojo SHOKADO/Koetsu HONNAMI of Kanei no sanpitsu (the three masters of calligraphy in Kanei era), Soan SUMINOKURA/Nobuhiro KONOE of calligraphy, Sotatsu TAWARAYA/Tanyu KANO of paintings and Ninsei NONOMURA of ceramic art.  - Wikipedia日英京都関連文書対訳コーパス

また上記の事項から、同じ天台宗といっても、智顗が確立した法華経に依る中国の天台宗とは違い、最澄が開いた日本の天台宗は、智顗の説を受け継ぎ法華経を中心としつつも、禅や戒、念仏、密教の要素も含み、それらの融合を試みた独特なもので、性格がやや異なるもの、また智顗の天台教学を継承しつつそれをさらに発展しようと試みたものであると指摘されている。例文帳に追加

In view of the above-mentioned, it is pointed out that the Japanese Tendai Sect founded by Saicho is, in spite of the same name, a different one from the Chinese Tendai Sect which is based on Hokke-kyo sutra and founded by Chigi, and although it succeeds Chigi's doctrine and is based on Hokke-kyo sutra, it is a unique one that tried to fuse the elements of Zen, Buddhist precepts, nenbutsu and Esoteric Buddhism or the one that tried to develop Chigi's Tendai kyogaku while succeeding it.  - Wikipedia日英京都関連文書対訳コーパス

蓮華寺の造営にあたって、詩人・書家で詩仙堂を造営した石川丈山、朱子学者の木下順庵、狩野派画家の狩野探幽、黄檗宗の開祖である隠元隆き禅師や第二世の木庵性トウ禅師らが協力したことが、1681年（延宝9年）に蓮華寺を訪れた黒川道祐の訪問記（『東北歴覧之記』所収）に記され、1786年（天明6年）の「拾遺都名所図会」には境内図が描かれている。例文帳に追加

The journal of Doyu KUROKAWA's visit Renge-ji Temple in 1681 (included in "Tohoku Rekiran no Ki" (Records of looking around Tohoku region)) says that the Renge-ji's construction was carried out with the cooperation between the poet and calligrapher Jozan ISHIKAWA who built the Shisen-do hall, the scholar of Neo-Confucianism Junan KINOSHITA, the Kano School artist Tanyu KANO, Obaku Sect founder Ingen Ryuki Zenshi, and the 2nd chief priest Mokuan Seito Zenshi; and the 1786 publication "Shui Miyako Meisho Zue" (Images of Famous Places in Kyoto) includes an image of the temple precinct.  - Wikipedia日英京都関連文書対訳コーパス

隠元隆琦（いんげんりゅうき、特諡として大光普照国師、仏慈広鑑国師、径山首出国師、覚性円明国師、勅賜として真空大師、華光大師、万暦20年・文禄元年11月4日(旧暦)(1592年12月7日)-寛文13年4月3日(旧暦)(1673年5月19日)）は、中国明末清初の禅宗の僧で、福建省福州福清の生まれで俗姓は林である。例文帳に追加

INGEN Ryuki (December 7, 1592 – May 19, 1673) was a Chinese Zen Buddhist priest in the periods of the late Ming Dynasty and the early Qing Dynasty, who was born in Fuqing, Fuzhou of Fujian Province, China; his secular family name was Hayashi (林), and his imperially bestowed titles in Japan were Shinku daishi (daishi: a great teacher monk) and Kako daishi; and he was given special posthumous Buddhist names, Daiko-fusho kokushi (kokushi: a posthumous Buddhist title given by the Emperor), Butsuji-kokan kokushi, Kinzan-shushutsu kokushi, and Kakusho-enmyo kokushi.  - Wikipedia日英京都関連文書対訳コーパス

中世期の石塔は、それまでのもろい凝灰岩から硬質の花崗岩や安山岩の利用といった材質の変化、また関東に入った大蔵系石工の活躍、技術の進歩、大陸から入った禅宗を含む鎌倉新仏教の台頭などによって、複雑な形を持った新たな形式が数多く登場した。例文帳に追加

There appeared various new, elaborately shaped types of pagodas in the medieval period, chiefly because the quality of the materials in use had changed; hard stones such as granite and Anzangan rock (andesite) were substituted for a fragile stone called tuff (volcanic tuff); a mason of the Okura group entered the Kanto region and actively worked; the technologies advanced; and the Kamakura New Buddhism (new schools of Japanese Buddhism founded during the Kamakura period), including the Zen sect from the continent, evolved.  - Wikipedia日英京都関連文書対訳コーパス

しかし、東山文化がいつ始まりいつまで続いたか区分が明確でないことや、義持・義教の時代が無視されてしまうことへの批判、禅宗の影響や公家文化と武家文化の融合など共通性が多いことから、今日の歴史学では両者を合わせて「室町文化」として論じるのが一般的であるという。例文帳に追加

However, today it is said that both cultures are generally discussed together as 'Muromachi culture' according to the following reasons; when Higashiyama culture began and ended is not clear, there is criticism that the era of Yoshimochi and Yoshinori are ignored and both have many points in common such as the influence of the Zen sect and the fusion of the culture of the nobility and the culture of the samurai class.  - Wikipedia日英京都関連文書対訳コーパス

その思索は禅仏教の「無の境地」を哲学論理化した純粋経験論から、その純粋経験を自覚する事によって自己発展していく自覚論、そして、その自覚など、意識の存在する場としての場の論理論、最終的にその場が宗教的・道徳的に統合される絶対矛盾的自己同一論へと展開していった。例文帳に追加

His thoughts developed from the pure experience theory (which theorized the 'state of nothing') of Zen Buddhism into the self-consciousness theory (one develops himself by recognizing his pure experience), logicalness theory as a field in which consciousness, such as awareness, exists and absolutely paradoxical identity theory (the field is finally integrated religiously and ethically).  - Wikipedia日英京都関連文書対訳コーパス

南北朝時代の活力が背景にあり、3代将軍義満の時代（北山文化）は中央集権的で公家文化と武家文化の影響や中国文化の影響があるのに対し、8代将軍義政の時代（東山文化）は庶民的で「侘び・寂び」という禅宗などの影響が強いのが特色といわれる。例文帳に追加

Given the energy and vitality of the Northern and Southern Court period, the (Kitayama) culture during the reign of the third Shogun, Yoshimitsu, was centralized and authoritarian, influenced both by aristocratic and warrior culture and by Chinese culture, while by contrast, the (Higashiyama) culture during the reign of the eighth Shogun, Yoshimasa, was based in commoner culture and was heavily influenced by Zen Buddhism, for example in the twin aesthetic principles of wabi-sabi (the beauty and pathos of loneliness, simplicity, and imperfection).  - Wikipedia日英京都関連文書対訳コーパス