「Master Spirit」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

According to the "Kojiki," Himetataraisuzuhime was a daughter of the Omononushi (considered as the calm spirit of Okuninushi (great land master), who was a descendant of Susano-O (the storm deity)) and Seyadatarahime. 例文帳に追加

『古事記』では、大物主（スサノオの子孫大国主の和魂とされる）と勢夜陀多良比売（セヤダタラヒメ）の娘である。 - Wikipedia日英京都関連文書対訳コーパス

"A virtuous man advises us not to drink water from a stolen well even if we are thirsty. The money obtained by killing your father-in-law cannot be used for our deceased master. What you did is a shame to our deceased master. You are possessed by an evil spirit." 例文帳に追加

「喝しても盗泉の水を飲まずとは義者のいましめ、舅を殺し取ったる金、亡君の御用金となるべきか。亡君の御恥辱。いかなる天魔が見入れし。」 - Wikipedia日英京都関連文書対訳コーパス

Its design is simple and sophisticated, reflecting the spirit of a tea master in rejecting superficial decoration and stressing internal self improvement to entertain guests. 例文帳に追加

虚飾を嫌い、内面を磨いて客をもてなすという茶人たちの精神性を反映し、シンプルながらも洗練された意匠となっている。 - Wikipedia日英京都関連文書対訳コーパス

To provide an automobile user treating system filled with a spirit of the automobile side to positively treat an user as a master or a guest.例文帳に追加

ユーザを主人あるいは客人として自動車側が積極的にもてなそうという心に満ちた自動車用ユーザもてなしシステムを提供する。 - 特許庁

When Mitsushige died at the age of 69 on June 15, 1696, 42-year-old Jocho asked for a permission to the authority to let him enter into priesthood, because he had devoted all his life to Mitsushige during more than 30 years with the spirit to 'take charge of all the family affaires of his master by himself,' but he was not allowed to follow his master to the grave due to the oibara (following one's master into death by committing ritual suicide [seppuku]), and in May 19, he received the religious precept from the highest priest of Koden-ji Temple, Ryoi Osho and took the tonsure. 例文帳に追加

同年5月16日、光茂が69歳の生涯を閉じるや、42歳のこの年まで30年以上「お家を我一人で荷なう」の心意気で側近として仕えた常朝は、追腹禁止により殉死もならず、願い出て出家、5月19日、高伝寺了意和尚より受戒、剃髮。 - Wikipedia日英京都関連文書対訳コーパス

He created the style of tea called 'kirei-sabi' (pure elegance), which fused the spirit of the Momoyama period with SEN no Rikyu and Oribe styles of tea ceremony; he became the tea master for the third shogun, Iemitsu TOKUGAWA, and instructed many daimyo (feudal lords), nobles and Buddhist monks in the tea ceremony. 例文帳に追加

千利休・織部の茶風に桃山時代の気風を取り入れた「綺麗さび」と呼ばれる茶風に達し、3代将軍徳川家光の茶道師範を務めた他、諸大名、公卿、僧侶などに茶道を指導した。 - Wikipedia日英京都関連文書対訳コーパス

Tenkai, a Buddhist priest in the Edo period who served Ieyasu TOKUGAWA, established Sanno Ichijitsu Shinto, a developed version of Sanno Shinto, after the death of his master and insisted the master's spirit be enshrined by the divine name of Gongen, an avatar of Buddha, according to the principle of Sanno Ichijitsu Shinto (aka Tosho Daigongen). 例文帳に追加

徳川家康につかえていた江戸時代の僧・天海は、家康の歿後、山王神道説を発展させた山王一実神道（さんのういちじつしんとう）を唱え、山王一実神道に従って家康の霊を権現（東照大権現）の神号で祀るよう主張した。 - Wikipedia日英京都関連文書対訳コーパス

There was a view that he was the 'existence that cannot be seen often' between geniuses Zeami and Onami, but it was known that he inherited "Fushikaden" (The Flowering Spirit) written by Zeami and in recent days it is believed that he served as an assistant who supported the older brother as waki no shite (beside-the-doer role) of Kanze-za (Kanze guild) similar to a standard of a dayu (master). 例文帳に追加

世阿弥・音阿弥という天才の間に埋もれた「殆ど見るべきものの無い存在」と見る向きもあったが、世阿弥から著書『風姿花伝』を相伝されたことが分かっており、最近では観世座の脇之仕手として兄を支えて大夫にも匹敵する活躍をしていた人物と考えられている。 - Wikipedia日英京都関連文書対訳コーパス

The way Kanehira contradicts himself in this scene and the samurai spirit he expresses when he says, 'If a warrior's last moments lack grace, he disgraces himself for a long time even if he was very prominent when alive' demonstrate the painful sympathy Kanehira had for Yoshinaka in the situation he faced, as well as the beautifully strong relationship that existed between master and servant. 例文帳に追加

また、この場面の兼平の矛盾した言い方や、「弓矢取りは、年頃日頃如何なる高名候へども、最後に不覚しぬれば、永き瑕（きず）にて候なり。」の武士たる心構えを伝える言に、その情況に応じての、兼平の義仲への苦しいいたわりの気持ち、美しい主従の絆が書かれている。 - Wikipedia日英京都関連文書対訳コーパス

The new code made a clear departure from "Kyuba no michi" (the spirit of samurai) mentioned in the previous Buke Shohatto issued in the Genna era, indicating the bakufu's intention of establishing public order through the courtesy based upon loyalty to one's master and filial piety (in addition, the appeasement of Matsugo yoshi no kin (ban on adoption as a son on one's deathbed), which had been adopted in the age of Ietsuna, was clearly stated). 例文帳に追加

従来の元和(日本)の武家諸法度に記載されていた「弓馬の道｣から大きく内容を変え、主君に対する忠と父祖に対する孝を基盤とした礼儀による秩序を構築するものであった（また、家綱の頃に採用された末期養子の禁の緩和が明記された）。 - Wikipedia日英京都関連文書対訳コーパス

The meaning of the term is described as 'a verse in which a spirit dwells' by Masahide TAKASAKI based on his master Shinobu ORIKUCHI's opinion, about which we have talked above, but when we consider that the very term 'makurakotoba' came into existence after the medieval period, it is thought to be akin to a 'makura' (literally a 'pillow'), which means a preface, since it is positioned at the head of a poem. 例文帳に追加

語義については、高崎正秀が後に引く折口信夫の師説を援用して「魂の宿る詞章」と説明するが、既にふれたように、「枕詞」という用語自体が中世以降のものであることを考慮すれば、歌の一番初めに来るので、前書きの意味での「枕」に近いものと思われる。 - Wikipedia日英京都関連文書対訳コーパス

In the next year, he was asked by Nakamaru okunodoshi, a sculptor master of Buddhist statues, to call up and infuse the spirit of the statue of Dainichi Daisho Fudo Myoo, a very precious statue with heijogan (literally, normal eyes) --gojibutsu of Tokimasa HOJO believed to be made by Unkei Itto-Sanrai (to worship three times with every stroke on sculpturing statues) and believed to be gojibutsu of Tokimasa HOJO. 例文帳に追加

翌昭和10年に仏師の大家である仲丸奥堂師より運慶一刀三礼（いっとう・さんらい）の作で北条時政公の御持仏と口伝され、平常眼（へいじょうがん）という非常に珍しい大日大聖不動明王（だいにちだいしょう・ふどうみょうおう）像を勧請した。 - Wikipedia日英京都関連文書対訳コーパス

As seen in "Nushi no densho" (transmission of nushi [master]), mountains and rivers can also acquire personality or life based on the Japanese traditional philosophy of animism, and they are utilized for shakkei (making use of the surrounding landscape in the design of a garden) or the design of Japanese cakes based on the "mitate no seishin" (spirit of simulation). 例文帳に追加

これは山や川などの「ヌシ（主）の伝承」にしても同様の構図を持つものであり、付喪神もまた日本古来よりのアニミズム的な価値観から、人格や生命すら持ち得ない対象でさえ時にこれらを獲得し得る、あるいは借景（しゃっけい）や和菓子の造形と同様の「見立ての精神」における、解釈して楽しむといった擬人観が、普遍的な価値観としてこれらの根底に存在するということである。 - Wikipedia日英京都関連文書対訳コーパス

An opinion has it that there was a young master of a large merchant house of a rice wholesaler or fish wholesaler in Asakusa, Edo named Sukeroku OWAKE or Sukeroku TOZAWA and he might have been the model for Sukeroku; another opinion has it that a street knight in Kyoto and Osaka who was renowned for his chivalrous spirit might have been the model for Sukeroku; and another opinion has it that a rice broker in Kuramae, Edo who was renowned as a chic, stylish, generous man of culture named Gyouu OGUCHIYA might have been the model for Sukeroku. 例文帳に追加

江戸浅草の米問屋あるいは魚問屋の大店に大捌助六（おおわけすけろく）あるいは戸澤助六（とざわすけろく）という若旦那がいたという説、京都・大坂でその男気をもって名を馳せた助六という侠客だとする説、そして江戸・蔵前の札差で、粋で気前のいい文化人として知られた大口屋暁雨（おおぐちやぎょうう）だとする説である。 - Wikipedia日英京都関連文書対訳コーパス

With reference to this, the trend came to have content that emphasized not the traditional techniques but the educational effect, or mental training, from the end of the Meiji period to the Taisho period, just after the Japanese-Sino War (in the song of the kendo master Sasaburo TAKANO, 'As kendo is the way of God's instructions, cultivate the "yamato-gokoro" (Japanese spirit) by way of the sword'), and Japanese bujutsu as the way of Japanese traditional fighting skills was adopted in school education as a means to promote mental training in the subject under the Empire of Japan. 例文帳に追加

これを参考に日清戦争直後の明治末から大正にかけて、これまでの技術が主となる内容ではなく教育的効用や精神修養を重んじる風潮となり（剣道家の高野佐三郎の歌にも「剣道は神の教えの道なればやまと心をみがくこの技」とある）日本の伝統的な戦闘技法である日本武術を大日本帝国臣民としての精神修養としての道とし、学校教育に採用した。 - Wikipedia日英京都関連文書対訳コーパス