「from father to son」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

In the section "Shugo (provincial military governor) should give high priority to honesty" in "Shodanchiyo" by Kaneyoshi ICHIJO, it is described as "the term of office for kokushi (provincial governor) was four years a term and although the present shugo corresponds to kokushi in the former time, they are equivalent to the Twelve Feudal Lords in the Chunqiu period and the Seven Influential Lords in the Zhanguo period, because they govern and succeed the fief from father to son." 例文帳に追加

一条兼良の『樵談治要』の「諸国の守護たる人廉直をさきとすべき事」の条に「諸国の国司は一任四ケ年に過ぎず、当時の守護職は昔の国司に同じといへども、子々孫々につたへて知行をいたす事は、春秋の時の十二諸侯、戦国の世の七雄にことならず」とある。 - Wikipedia日英京都関連文書対訳コーパス

Soshu ICHIO (1593 - 1675), second son of SEN no Sotan, married a daughter of Hachibei, the founder of the Nakamura family (1617 - 1695) (although Hachibei's surname was Yoshioka at that time), changed his name to Jinuemon YOSHIOKA, and worked as a nurishi, but when Soshu took over the Kankyu-an Tearoom (Mushakoji-Senke) from his father Sotan, Soshu left the Yoshioka family and returned to the House of Sen after he relinquished the profession to Hachibei. 例文帳に追加

千宗旦の次男、一翁宗守（1593年～1675年）は、中村宗哲家の初代八兵衛（1617年～1695年、当時の八兵衛は吉岡姓）の娘婿となり、吉岡甚右衛門を名乗り塗師を営んでいたが、宗守が父・宗旦から官休庵（武者小路千家）を譲り受けた際に吉岡家を出て千家に復する時、家業を八兵衛に譲った。 - Wikipedia日英京都関連文書対訳コーパス

Until the father-and-son two-generation view came about, Dosan's image was well established as a "Sengoku Daimyo who rose in the world from an oil-seller to a Daimyo"; because of this, in various folklores, oral literatures and creative works, including the ones produced after the two-generation view came about, Dosan was most often portrayed as "Dosan SAITO" in accordance with the single-generation view. 例文帳に追加

親子二代説が登場するまでは「油屋から身を立て大名にまでのしあがった戦国大名」という道三像が定着していたことから、各種の民間説話・伝承や、二代説登場後のものも含む多くの創作作品においては、一代説を前提とした「斎藤道三」というキャラクターが語られることが圧倒的に多い。 - Wikipedia日英京都関連文書対訳コーパス

This is why the group in a direct line from Zeami was finished after Motomasa died; however, it is believed that as this Juro dayu grew up, he carried out activities based on Yamato which was a place remembered in connection with his father, with the support of Motomasa's younger brother, Motoyoshi KANZE (scribe of "Sarugaku dangi" (An Account of Zeami's Reflections on Art)), and Motoyoshi's son, Saburo, and the Juni family (branch of the Honami family) who was close to the Kanze group and was an influential Sarugaku performer. 例文帳に追加

そのため元雅の死後、世阿弥直系の座は一度破滅を見ていたが、この十郎大夫の成長に従い、元雅の弟観世元能（『申楽談義』の筆記者）とその息子・三郎、また観世座に近い有力な猿楽師であった十二家などの後援を受け、父祖ゆかりの大和の地を根拠に活動したと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

When the son of Mamoru, MINAMOTO no Tasuku and others fought against his nephew, TAIRA no Masakado, and Tasuku and his brothers were killed as well as TAIRA no Kunika, TAIRA no Yoshikane, who was the head of the Taira clan as well as Assistant governor of Kazusa Province after the death of his father Takamochi, did not interfere with this, while Yoshimasa did not hesitate to back up the Minamoto clan not Masakado from his own Taira clan, and fought against Masakado. 例文帳に追加

護の子源扶らと甥の平将門が争い、扶ら兄弟が討ち死し兄の平国香が巻き込まれ亡くなった際、父高望亡き後上総国介を次ぎ一族の長であった平良兼は不介入であったが、良正は一族の将門ではなく外縁の源氏に真っ先に加勢して将門と争った。 - Wikipedia日英京都関連文書対訳コーパス

Yoshihiro said that he remained grateful for the deep favor the shogunal family had bestowed on him, but also listed his own accomplishments in the battles in Kyushu joining forces with Ryoshun IMAGAWA, in the Meitoku rebellion, in unifying the Southern and Northern Courts, and in the annihilation of the Shoni family before pointing out his dissatisfaction that despite these deeds, the Ashikaga family was trying to remove Izumi and Kii Provinces from his governance, and the fact that his nephew, the son of his younger brother Mitsuhiro - who had died in battle during the recent campaign against the Shoni family - had received no reward for his father's service. 例文帳に追加

義弘は将軍家からの御恩の深さを感謝しながらも、今川了俊に従軍しての九州での戦い、明徳の乱、南北朝合一、少弐氏退治での自らの功績を述べ、それにも関わらず将軍家は和泉国と紀伊国を取り上げようとし、また先年の少弐氏との戦いで討ち死にした弟の満弘の子への恩賞がない不満を述べる。 - Wikipedia日英京都関連文書対訳コーパス

As the reason, they explained that the word 'evil customs of the past' in shinkan (Imperial letter) issued at the same time as Charter Oath was not restricted to national isolation as well as expulsion of foreigners, and Takayoshi KIDO himself used the words 'old customs', 'evil customs of the past' and 'conventions' widely as meaning of 'feudalism to be conquered' or 'closed nature to be conquered', and even Toshimichi OKUBO severely criticized the same thing as 'evil customs of the past' mentioned by Kido for 'corrupt smell of old customes', in other word, though both Satsuma and Choshu provided overseas education secretly and were liberal domains led the movement of overthrowing the Shogunate, Okubo from Satsuma recognized more about dangerous feudalism as well as closed nature than Kido from Choshu, Okubo had to criticize more extreme because of internal affair regarding father and son of the lords of his domain and internal circumstances of his domain (The Teradaya Incident - Seinan War), moreover Tomomi IWAKURA also used just the same words 'the laws of Nature' as 'reason of nature' in other document, which meant totally different from international public law. 例文帳に追加

その理由として、御誓文と同時に出された宸翰に出てくる「旧来の陋習」の語がそもそも鎖国攘夷の意味に限定されていないこと、また木戸孝允自身が「打破すべき封建性」「打破すべき閉鎖性」の意味で「旧習」「旧来の陋習」「陋習」という言葉を広く使用していること、また、大久保利通でさえ木戸の「旧来の陋習」と同じ意味のことを「因循の腐臭」とより痛烈に批判していること、つまり、薩長いずれも密留学をさせ倒幕に立ち上がった開明的雄藩であったにもかかわらず長州の木戸より薩摩の大久保のほうが藩主父子・出身藩の内部事情などのためにより批判的にならざるを得ない危険な封建性・閉鎖性をより自覚していたということ（寺田屋事件～西南戦争）、更に、岩倉具視も他の文書で「天地の公道」という全く同じ言葉を万国公法とはおよそ次元の異なる「天然自然の条理というような意味」で用いていることなどが挙げられている。 - Wikipedia日英京都関連文書対訳コーパス