「way of heaven」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

In "Journey to the West," Jade Emperor appointed Zhu Bajie (Pigsy) to Marshal of Heaven, who took control of the Milky Way. 例文帳に追加

『西遊記』の猪八戒は、玉帝より天蓬元帥職を任され、天の川の管理をしていた。 - Wikipedia日英京都関連文書対訳コーパス

Just as Ninigi was descending from heaven during tensonkorin (the ceremonial descent to earth of the grandson of the sun goddess), along came a deity who was illuminating the entire area from Takamagahara all the way to Ashihara no nakatsukuni. 例文帳に追加

天孫降臨の際、ニニギが天降ろうとすると、高天原から葦原中国までを照らす神がいた。 - Wikipedia日英京都関連文書対訳コーパス

and said, “Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. 例文帳に追加

言った，「本当にはっきりとあなた方に告げる。立ち返って幼子たちのようにならなければ，あなた方は決して天の王国に入ることはないだろう。 - 電網聖書『マタイによる福音書 18:3』

Mabuchi advocated that Shinto, or Kannagara no Michi (Shinto, way of Gods), was the main way of heaven, earth, and nature, as descended since ancient times, but it had become turbid due to Buddhism and Confucianism which were introduced later. 例文帳に追加

神道つまり惟神道が、もともと日本古代から伝わる純粋な天地自然の大道であったが、後から伝わった仏教と儒教によって混濁させられた。 - Wikipedia日英京都関連文書対訳コーパス

One day, a legitimate child of Nijo no Dianagon (major councilor of Nijo) Kaneie, born as a heaven-sent child from Bishamonten (Vaisravana) in Kurama region, Ogurihangan could not resist the beauty of a giant snake taking the shape of a beautiful woman in Bosatsu-ike Pond and ended up having a sexual relationship with her on his way home from Kurama region. 例文帳に追加

鞍馬の毘沙門天の申し子として生を受けた二条大納言兼家の嫡子小栗判官が、ある日鞍馬から家に戻る帰路、菩薩池の美女に化けた大蛇の美しさに抗し切れず、交わり妻としてしまう。 - Wikipedia日英京都関連文書対訳コーパス

Thereafter, Shokujo went up to tenkai (world of heaven) and Gyuro followed her, but they were separated by Seiobo, mother of Shokujo, on the east and west side of the Milky Way. 例文帳に追加

やがて織女は天界に帰り、牛郎は織女を追って天界に昇るものの、織女の母である西王母によって天の川の東西に引き裂かれる。 - Wikipedia日英京都関連文書対訳コーパス

Although traditional way of thinking which understood that laws should be prepared and enacted by an emperor ("national laws are family laws of an emperor") was dominant until that time, new conception of heaven-sent law without mediation by an emperor was brought in. 例文帳に追加

それまで法とは、皇帝がつくり制定するものである（「国法とは皇帝の家法」）とする伝統的な考え方が支配的であったが、自然法という皇帝を介さない天与の法という観念が伝わった。 - Wikipedia日英京都関連文書対訳コーパス

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 例文帳に追加

あなた方に告げるが，あなた方の義が律法学者たちやファリサイ人たちのものにまさっていなければ，あなた方は決して天の王国に入ることはないからだ。 - 電網聖書『マタイによる福音書 5:20』

It has been said that this place came to be called Haido since Iwatsukiwake-no-Mikoto came to the place to learn Amenaru-Michi (Way of Heaven) conveyed by Sarutahiko (Shinto god) and he worshipped in the morning and evening from afar Mio Daimyojin deity which enshrined Sarutahiko no mikoto. 例文帳に追加

磐衝別命は猿田彦の天成神道を学ぶため当地に来住し、朝夕猿田彦命を祀る三尾大明神を遙拝されたのでこの地を拜戸と言うようになったと伝わる。 - Wikipedia日英京都関連文書対訳コーパス

Also in chapter 59 of volume 'Ogon' written in 1949, he says 'This world will be ruled and collapsed by money and then will pave the way to Miroku no yo (heaven on earth).' 例文帳に追加

また、「黄金の巻」第五十九帖（書記日、昭和24年昭和24年）では「金で世を治めて、金で潰して、地固めしてみろくの世と致すのぢゃ。」と語られている。 - Wikipedia日英京都関連文書対訳コーパス

According to "My Pedia" of Heibonsha, its first appearance was the fire prevention talismans for Akiba-jinja Shrine, which spiraled down on a post station on the Tokaido Way, Goyushuku (Goyu, Toyokawa City, Aichi Prefecture) from heaven on September 1, 1867. 例文帳に追加

平凡社マイペディアでは、慶応3年8月4日（1867年9月1日）、東海道の御油宿（愛知県豊川市御油）に秋葉神社の火防の札が降下したのが最初という。 - Wikipedia日英京都関連文書対訳コーパス

For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.” 例文帳に追加

母の胎からそのように生まれついた去勢者がおり，人に去勢させられた去勢者がおり，天の王国のために自分を去勢した去勢者がいるからだ。それを受け入れることができる者は，受け入れなさい」。 - 電網聖書『マタイによる福音書 19:12』

While history advanced in this way, collisions between history and nationalistic views of history occurred (for example, the incident of "Shinto is a remnant of the ancient custom of worshiping heaven," Nanbokucho-Seijunron (an argument on legitimacy of either Northern or Southern Dynasty) in the period of the Northern and Southern Courts (in Japan), and the incident of the emperor-as-organ theory). 例文帳に追加

こうした歴史学の発展の一方で、歴史学と国家主義的な歴史観との衝突も発生していた（「神道は祭天の古俗」事件、南北朝時代(日本)南北朝正閏論と後世への影響、天皇機関説事件など）。 - Wikipedia日英京都関連文書対訳コーパス

Birds are on the wing, Over the Asuka River, Whose upper rapids Were spanned with a stone bridge, Whose lower rapids Were spanned with a wooden bridge; Towards the stone bridge, Fine and green water-weeds grow, And then withering, Soon prosper exuberantly; Toward the wooden bridge River-weeds grow up waving, And then withering, Soon prosper exuberantly; Like those water-weeds As soon as the Prince arose, The Princess rose, too, Waving like the water-weeds; When the Prince lay, The Princess after him lay, Toward him waving; Why could she forget the Prince By whose side she stood, In the Palace where he passed His mornings and evenings? Why did she leave it vacant? When she was alive, when she was well and happy, In the springtide She decked her hair with flowers, And in the autumn Adorned it with yellow leaves; She intermingled Her sleeves with the Prince's sleeves, And she watched the moon Full and clear as a mirror With admiration, With love and deep affection, Standing by his side; On another occasion She went out with him To the Palace of Kinoe, Where delicacies Were graciously offered to them; This part of Kinoe As her everlasting place, The Princess departed; And we can't see nor speak with her; Be that as it may (or Yet, nevertheless,) Swollen with the deep sorrow, Like the fairy bird, Longing for the departed, Line the morning bird, The Prince did come and go, Like the summer grass Pining and withering away, Like the evening star Going and sinking in grief; Like a swaying ship, The Prince's heart kept wavering; As this I know not How to comfort his sorrow; So I know no way And simply wish to retain The tone of her voice, Only to remember her name For ever and ever, As long as heaven and earth, Her beloved name Committing to memory, And love on her name By the Asuka River For generations As the precious memento Of the dear, deceased Princess (Manyoshu, Volume 2 -196). 例文帳に追加

飛ぶ鳥の　明日香の河の　上つ瀬に　石橋渡し　下つ瀬に　打橋渡す　石橋に　生ひ靡ける　玉藻もぞ　絶ゆれば生ふる　打橋に　生ひをれる　川藻もぞ　枯るれば生ゆる　何しかも　わが王の　立たせば　玉藻のもころ　臥せば　川藻のごとく　靡かひし　宜しき君の　朝宮を　忘れたまふや　夕宮を　背きたまふや　うつそみと　念ひし時　春べは　花折りかざし　秋立てば　黄葉かざし　しきたへの　袖たづさはり　鏡なす　見れども飽かず　三五月の　いやめづらしみ　念ほしし　君と時時　幸して　遊びたまひし　御食向ふ　きのえの宮を　常宮と　定めたまひて　あぢさはふ　目言も絶えぬ　しかれかも　あやにかなしみ　ぬえ鳥の　片恋嬬　朝鳥の　往来はす君が　夏草の　念ひ萎えて　夕星の　か往きかく去き　大船の　たゆたふ見れば　なぐさむる　情もあらず　そこゆゑに　せむすべ知れや　音のみも　名もみも絶えず　天地の　いや遠長く　偲び行かむ　み名に懸かせる　明日香河　万世までに　はしきやし　わが王の　形見かここを巻2-196 - Wikipedia日英京都関連文書対訳コーパス