諌元の英語

1308年（延慶元年）8月御内人の平政連が貞時を諌めるため提出した「平政連諫草（たいらのまさつらいさめぐさ）」には「今は、漸く政要に疎し」「早々と連日の酒宴を相止め」と、政務を放りだし酒に溺れていた様が覗える。例文帳に追加

In August of 1308, the retainer TAIRA no Masatsura handed 'Remonstration by TAIRA no Masatsura' as a warning in protest against him, and we can see that Masatsura abandoned government affairs and become addicted to sake (rice wine) from the expressions in the document such as 'he knows little of political affairs now' and 'he should stop having drinking parties every day.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そして慶応元年（1865年）、佐賀藩が長崎の五島町にあった諌早藩士山本家屋敷を改造した佐賀藩校英学塾「致遠館」（校長：宣教師グイド・フルベッキ）にて、副島種臣と共に教頭格となって指導に当たった。例文帳に追加

He moved to 'Chienkan school' (the principal was a missionary named Guido Herman Fridolin VERBEEK), which was a Saga Domain school to learn Western studies in English, remodelled the residence of the feudal retainer of the Isahaya clan Yamamoto family in Goto Town, Nagasaki, and served along with Taneomi SOEJIMA with the same rank of vice-principal.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

家光死後の貞享3年（1686年）に成立した『春日局略譜』によれば、秀忠夫妻が竹千代の実弟・国松（徳川忠長）を溺愛している様子を憂慮し、自害しようとした家光を諌め、元和元年、駿府にいた大御所の徳川家康に竹千代の世継を確定させるように直訴したとされる。例文帳に追加

According to the "Kasuga no Tsubone Ryakufu" (literally, The Abridged History of Kasuga no Tsubone), which was completed in 1686 after the death of Iemitsu, Tsubone remonstrated with Takachiyo (Iemitsu)--who had tried to commit suicide out of anguish that his parents, Hidetada and his wife, were overly fond of Takechiyo's biological younger brother, Kunimatsu (whose adult name was Tadanaga TOKUGAWA), and in 1615 she appealed directly to the 'Ogosho' (leading or influential figure) Ieyasu TOKUGAWA, who was living in retirement in Sunpu (what is today the city of Shizuoka), asking him to confirm that the Shogunal succession would pass to Takechiyo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1338年（延元3年/建武(日本)5年）には北畠顕家が出陣前に新政の失敗を諌める諫奏を行い、北畠親房の『職原抄』や公家の日記などにも新政への批判や不満を述べる文章があるなど、武家や庶民のみならず、後に後醍醐天皇方について北朝と対立した北畠父子のような公家でさえ、新政を支持していなかったことが示唆される。例文帳に追加

Criticism of the new government was not limited to warrior families and commoners, however; in 1338, before Akiie KITABATAKE led his army out, he remonstrated with Emperor Godaigo about the failures of the new government, and his father Chikafusa KITABATAKE's "Shokugensho" as well as other nobles' diaries record comments critical of and indicating their dissatisfaction with the government, showing that later on, even nobles like the Kitabatake father-son duo, who fought to oppose the Northern dynasty, did not fully support the new government.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

新制の一環としての寺社興行令は院政期から出されており、職の体系や神人・供御人制を確立したとの評価がある保元元年（1156年）の「保元新制」においても、後白河天皇による神事興行令が出されているが、具体的な施策としては、後嵯峨上皇新制において、建長5年（1253年）官司国司による神事執務怠慢を諌め、神人、供御人の増加を防止する方針が打ち出されたことが最初の事例である。例文帳に追加

Jishakogyo-rei (literally "law on the performance of temples and shrines") had been issued as part of such new policy systems since the rule by cloistered emperors; under Hogen Shinsei (Hogen new law) of 1156 acclaimed as having established the Shinjin (godlike person) Kugonin (people who presented food and other supplies to the Imperial Court, noble families, temples and shrines) Sei (system), Emperor Goshirakawa promulgated his own Shinji Kogyo Rei (literally "law on the performance of religious rituals") but as a specific policy action, the first instance is found in the policy advocated under the Shinsei of the Retired Emperor Gosaga in 1156 to admonish government officials and provincial governors against neglect of religious rituals and to prevent Shinjin and Kugonin from increasing in number.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス