「阿弥陀経」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

午前中は題目、つまり法華経の読誦を中心とした行法（法華懺法という）を行い、午後は阿弥陀仏を本尊とする行法（例時作法という）を行う。例文帳に追加

In the morning, Buddhist monks practice daimoku, namely gyoho of chanting Hokke-kyo sutra (it is called hokke senbo) and in the evening, they practice gyoho of praying to a principal image Amida Buddha (it is called reiji saho).  - Wikipedia日英京都関連文書対訳コーパス

『仏説無量寿経』に、阿弥陀如来は法蔵菩薩時代に「世自在王如来」の教えを受け、ほとんど無限とも言える間、思惟して四十八願を誓い、その後、修行を積み誓願を完成させ仏となったと説かれる。例文帳に追加

"Bussetsu Muryoju-kyo Sutra" (Sutra of Immeasurable Life) teaches that Amitabha Nyorai received the teachings of 'Sejizaio-nyorai' when he was a Hozo bosatsu (Dharmakara Bodhisattva) and thought and promised the 48 vows for almost as long as eternity, later underwent more training to fulfill the promise and became a Buddha.  - Wikipedia日英京都関連文書対訳コーパス

浄土真宗は、仏教各宗派で一般的に用いられる『般若心経』は、自力の行によって自らが覚る教えが説かれるため、阿弥陀仏の本願によって救われる浄土真宗の教えとは相違するので用いない。例文帳に追加

"Hannya Shingyo Sutra," which is widely used in other sects, is not used in Jodo Shinshu Sect, because its teachings of self-attainment through its own exercises is inconsistent with the teaching of Jodo Shinshu Sect that emphasizes salvation through the benevolence of Amida Buddha.  - Wikipedia日英京都関連文書対訳コーパス

知恩院に所蔵される国宝の通称「早来迎（はやらいごう）」と呼ばれる来迎図は、正式には「阿弥陀二十五菩薩来迎図」であり、『観経』に説かれる上品上生の来迎を表わした図様である。例文帳に追加

The raigo-zu, a national treasure kept in Chion-Temple, called 'Hayaraigo,' is officially called 'Amida Nijugo Bosatsu Raigozu' (Descent of Amida and Twenty-Five Attendants); it has a picture of Amida Nyorai coming over the mountain to take some people into the heavens which is explained in "Kangyo" (Meditation Sutra).  - Wikipedia日英京都関連文書対訳コーパス

摩多羅神（またら・しん、あるいは摩怛利神：またりしん）は、天台宗、特に玄旨帰命壇における本尊で、阿弥陀経および念仏の守護神ともされる。例文帳に追加

Matarashin (also known as Matarishin) is the principal image of the Tendai Sect, specially in the Genshi Kimyodan (a secret ceremony of the Tendai sect), and is also regarded as a guardian deity of the Amida-kyo Sutra and nenbutsu (Buddhist invocation).  - Wikipedia日英京都関連文書対訳コーパス

古くは『般舟三昧経』に説かれる諸仏現前三昧の代表として阿弥陀仏の念仏が説かれ、これが天台宗の常行三昧のよりどころとなった。例文帳に追加

In ancient times, nenbutsu of Amida Buddha was preached as a representative of Shobutsugenzenzanmai (various forms of the Buddha appearing in meditation) in the "Hanju Zanmai-kyo Sutra" (sutra of the meditation to behold the Buddhas), and this became the basis of jogyo zanmai (constantly walking samadhi) in the Tendai sect.  - Wikipedia日英京都関連文書対訳コーパス

勧学会初日の15日は朝から『法華経』の購読を行い、夕方に弥陀を念じ（阿弥陀の名前を唱える）、夜は仏教の功徳を称える漢詩を作成する。例文帳に追加

On the first day of the Kangakue, or the 15th day of the month, they read "Hokekyo" in the morning, made invocation of Mida (reciting of the name of Amida Buddha) in the evening, and made Chinese-style poems, admiring the merit of Buddhism, at night.  - Wikipedia日英京都関連文書対訳コーパス

金光明経の四方四仏とは、東＝阿閦如来（あしゅくぶつ）、西＝無量寿仏（阿弥陀如来）、南＝宝相仏、北＝微妙声仏（みみょうしょうぶつ）である。例文帳に追加

Shiho Shibutsu of Konkomyo-kyo Sutra was Ashuku Nyorai (Ashukubutsu [Aksobhya]) for the east, Muryoju Butsu (Buddha of limitless life, also known as Amida Nyorai [Amitabha Tathagata]) for the west, Hoso Butsu (Buddha with Great Treasures) for the south and Mimyosho Butsu (Delicate and Wonderful Voice Buddha) for the north.  - Wikipedia日英京都関連文書対訳コーパス

釈迦、阿弥陀、弥勒、薬師という四仏の組み合わせは特定の経典に説かれるものではないが、この四仏の組み合わせによる造像は古代にはしばしば見られたものである。例文帳に追加

Although there were no particular Buddhist scriptures that instructed in the four directional set of the Buddha, Shaka or Shakyamuni, Amida, Miroku (Maitreya) and Yakushi (Bhaisajyaguru), there were several examples similar to the ones listed, dating to ancient times.  - Wikipedia日英京都関連文書対訳コーパス

銘文から、大和尚南無阿弥陀仏（俊乗房重源）が笠置寺の般若台（大般若経を安置する六角堂）の鐘として寄進したことがわかる。例文帳に追加

It is known from the inscription that it was donated by the venerable Namuamidabutsu (Shunjobo Chogen) as the bell of Hannyadai (a hexagonal hall that housed the Great Perfection of Wisdom Sutra).  - Wikipedia日英京都関連文書対訳コーパス

その後長安に出て、『阿弥陀経』（10万巻）を書写して有縁の人々に与えたり、浄土の荘厳を絵図にして教化するなど、庶民の教化に専念する。例文帳に追加

Later, he went to Chang'an, copied Amida Sutra (a hundred thousand volumes) by hand and gave it to people who were related to him, and he focused on edifying the common people using pictorial depictions of the solemn Pure Land.  - Wikipedia日英京都関連文書対訳コーパス

埋納される仏経典は主に法華経であるが、『般若心経』『阿弥陀経』『弥勒経』『大日経』『金剛頂経』『理趣経』などが用いられることもあり、『無量義経』や『観音堅経』などの開経・結経が添えられる場合がある。例文帳に追加

Besides Hokke-kyo (Lotus Sutra), which were typically buried in kyozuka, "Hannya-kyo" (Heart Sutra), "Amida-kyo" (Sukhavati sutra), "Miroku-gyo" (Buddhist scriptures on Maitreya), "Dainichi-kyo" (Mahavairocana Sutra), "Kongocho-kyo" (Vajrasekhara Sutra), and "Rishu-kyo" (scriptures of esoteric Buddhism), were buried as well, and occasionally Kai-kyo (the beginning scriptures) and Ke-kkyo (the ending scriptures) like "Muryo gikyo" (literally, "sutra of immeasurable meanings") and "Kannon kenkyo" were also included.  - Wikipedia日英京都関連文書対訳コーパス

『華厳経』・『法華経』を正依とし、『無量寿経仏説無量寿経』・『観無量寿経』・『阿弥陀経』を傍依として、「1人の念仏が万人の念仏に通じる」という立場から、口称の念仏で浄土に生まれると説く。例文帳に追加

Its main sutras (正依) are "Kegon-kyo Sutra"(Avatamska Sutra) and "Hoke-kyo Sutra" (Lotus Sutra) and minor sutras (傍依) are "Muryoju-kyo Bussetsu Muryoju-kyo Sutra"(Sutra of Infinite Life) and "Kanmuryoju-kyo Sutra" ('The Sutra of Visualization of the Buddha of Measureless Life,' meaning Amida) and "Amida-kyo Sutra" (Amida Sutra), and it preaches that reciting Buddhist invocation makes people reincarnated in Jodo, pure land, from the viewpoint that 'Buddhist invocation by one person equals Buddhist invocation to all people.'  - Wikipedia日英京都関連文書対訳コーパス

善導…『観無量寿経疏』（観経疏）、『往生礼讃偈』（往生礼讃）、『転経行道願往生浄土法事讃』（法事讃）、『依観経等明般舟三昧行道往生讃』（般舟讃）、『観念阿弥陀仏相海三昧功徳法門』（観念法門）例文帳に追加

Shan-tao: "Kammuryoju-kyosho" (a commentary on the Kanmuryojukyo) (Kangyosho); "Ojo Raisan Ge" (hymns on the verse in the Pure Land) (Ojo Raisan); "Tengyo gyodogan ojojodo hojisan" (service book for the Pure Land school) (Hojisan); "Ekangyotomyo hanjuzanmai gyodo ojosan" (hymns on the presence of the Buddha) (Hanjusan); "Kannen Amida Butsu sokai sanmai kudoku homon" (directions for meditation and invocation) (Kannen homon)  - Wikipedia日英京都関連文書対訳コーパス

これは『無量寿経仏説無量寿経』にある「一向専念無量寿仏」から、阿弥陀仏の名号を称えることと解釈され、そこから「一向宗」が他の宗派より親鸞を開祖とする浄土真宗を指す呼称となった。例文帳に追加

Since it was described 'Ikko Sennen Muryo Jubutsu' (一向専念無量寿仏) in the sutra "Muryoju-kyo Bussetsu Muryoju-kyo" (無量寿経仏説無量寿経), '一向' Ikko was understood as chanting of the Amitabha's name, from which '一向宗' became a designation used by other sects to refer to the Jodo Shinshu sect founded by Shinran.  - Wikipedia日英京都関連文書対訳コーパス

宗祖親鸞聖人が、無量寿経仏説無量寿経に基づいて、顕浄土真実教行証文類（教行信証）を撰述して開顕した（阿弥陀如来の）本願の名号を体とする往還二廻向（往相回向・還相廻向）を要旨とする。例文帳に追加

The main doctrine is Ogen Ni-eko (Oso-eko・Genso-eko), as constituted from the name of Hongwan (by Amidanyorai), which was extracted from Kenjodoshinjitsukyogyoshomonrui (Kyogyoshinsho) based on Muryoju-kyo Bussetsu Muryoju-kyo Sutra by the founder of the sect, St. Shinran.  - Wikipedia日英京都関連文書対訳コーパス

『無量寿経仏説無量寿経』には、すべての人が悲しみ苦しみにあえいでいる姿をつぶさに観察した法蔵菩薩（阿弥陀仏の修行時代の名前）は、この人たちすべてが仏となって幸せになってもらいたいと誓いを立てた。例文帳に追加

In the "Immeasurable Life Buddhist Sutra and Teachings," Bodhisattva Dharmakara (the name of Amitabha during his ascetic period) observed that all people appeared to be visited by adversity and distress and, took a vow that he would try to have all become like Buddha to make people happy.  - Wikipedia日英京都関連文書対訳コーパス

それによると、当時の高山寺には、大門、金堂、三重塔、阿弥陀堂、羅漢堂、鐘楼、経蔵、鎮守社などがあったことが知られるが、このうち、当時「経蔵」と呼ばれた建物が「石水院」として現存するほかは、ことごとく失われている。例文帳に追加

From the diagram, we know that Kozan-ji Temple originally consisted of a large outer gate, a main hall, a three-storied pagoda, an Amitabha hall, an Arhat hall, a bell tower, a scripture hall, and a Shinto shrine dedicated to the tutelary deity of the area, but all of these buildings have since been destroyed with he exception of the 'scripture hall,' which is now known as 'Sekisui-in.'  - Wikipedia日英京都関連文書対訳コーパス

信州善光寺本尊　阿弥陀三尊像－寺伝によれば、6世紀に百済の聖明王から当時の日本へ献上された日本仏法最初の仏像が、さまざまな経緯で長野に運ばれたものが善光寺の本尊であるという。例文帳に追加

Amida triad statue, the principle image of Shinshu Zenko-ji Temple; according to a record kept by the temple, the first Buddhist image presented to Japan by Sho Myoo (the King of Kudara, an ancient Korean kingdom) in the 6th century was somehow carried all the way to Nagano to become the principal image of the temple.  - Wikipedia日英京都関連文書対訳コーパス

「九品往生」とは「観無量寿経」に説かれる思想で、極楽往生（人が現世から阿弥陀如来のいる西方極楽浄土へと生まれ変わる）のしかたには、仏の教えを正しく守る者から、極悪人まで9つの段階ないし種類があるという考えである。例文帳に追加

The concept of 'Kuhon Ojo' is advocated in 'Kanmuryoju-kyo' (The Sutra of Visualization of the Buddha of Measureless Life, meaning Amida), which preaches that there are nine stages or categories on Gokuraku Ojo (to rebirth from this world into Amitabha's Western Pure Land Paradise) from those who correctly adhere to Buddhist teachings to the most evil people.  - Wikipedia日英京都関連文書対訳コーパス

幸い人的被害はなかったが、国宝の舎利殿（金閣）が全焼し、創建者である室町幕府3代将軍、足利義満の木像（当時国宝）、観音菩薩像、阿弥陀如来像、仏教経巻などの文化財6点も灰燼に帰した。例文帳に追加

Fortunately, no one was hurt, but Shariden (Kinkaku), a national treasure, was completely burned down and six other cultural properties such as a wooden statue of Yoshimitsu ASHIKAGA (national treasure at the time), the third Shogun of the Muromachi bakufu (Japanese feudal government headed by a shogun) and the founder of Kinkaku-ji Temple, a statue of Kannon Bosatsu (Bodhisattva of Merciful Godess), a statue of Amitabha Tathagatae and Buddhist canons were also lost in the fire.  - Wikipedia日英京都関連文書対訳コーパス

平安末期から鎌倉時代に入ると、法然（1133年-1212年）は、『選択本願念仏集（選択集）』を著して浄土宗を開創し、根本経典を『無量寿経仏説無量寿経』（曹魏康僧鎧訳）、『仏説観無量寿経』（劉宋畺良耶舎訳）、『仏説阿弥陀経』（姚秦鳩摩羅什訳）の「浄土三部経」に、天親の『浄土論』加え制定した（「三経一論」）。例文帳に追加

From the end of the Heian period to the Kamakura period, by writing "Senchaku Hongan Nenbutsu-shu (Senchaku-shu)" Honen (1133-1212) established Jodo sect and determined the basic sutras by adding "Jodo-ron" of Tenjin to "Three Sutras of the Pure Land," namely "Muryoju-kyo Bussetsu Muryoju-kyo Sutra" (translated by Sogi Kosogai), "Bussetsu Kan Muryoju-kyo Sutra" (translated by Ryuso Kyoryoyasha) and "Bussetsu Amida-kyo Sutra" (translated by Yoshin Kumaraju) ('Three Sutras and One Theory').  - Wikipedia日英京都関連文書対訳コーパス

宝治元年11月22日往生の間近いことをさとり、門弟に対して菩薩戒および『観無量寿経』の要義を示し、11月24日天台大師講を行ない、翌日泉涌寺明観のために『菩薩戒義疏』の要義を談じ、11月26日大衣（九条袈裟）を着し、『阿弥陀経』を読誦し、念仏合掌して白河遣迎院において71歳で死去した。例文帳に追加

Knowing that his days were numbered, he gave a lecture to his disciples on the crucial points of Bosatsu-kai and "Kanmuryoju-kyo" on December 27, 1247, conducted Tendai-daishi ko (a Buddhist memorial ceremony for Tendai-daishi (or Chigi)) on December 29, gave a lecture on the core points of "Bosatsu-kai Gisho" (Commentary on the Doctrine of the Bodhisattva Precepts) for Myokan of Senyu-ji Temple on the following day, and passed away at the age of 71 on December 31 at Shirakawa Kengoin Temple while dressed in a Daie (or Kujogesa, a robe worn by Buddhist priests) after chanting "Amida Sutra" and putting the palms of his hands together as he performed nenbutsu (Buddhist invocation).  - Wikipedia日英京都関連文書対訳コーパス

そのほか、釈迦が入滅してから1500年が経過すると仏教はその有効性を失うとする末法思想を背景に、末法の世において娑婆世界で成道すること（自力聖道門）の困難を主張し、それを放棄することでいったん阿弥陀仏の極楽浄土へ往生してから成道すること（他力浄土門）を提唱する浄土教も起こった。例文帳に追加

The Jodo (Pure Land) sect also appeared, preaching, based on the Mappo-shiso (the "end of the world" belief), that Buddhism loses its effectiveness 1500 years after Shakyamuni's death, the difficulty of Jodo in this corrupt world in the era of Mappo (Age of the Final Dharma) (Jirikishodomon), and that, by giving it up, one can perform Jodo in the Pure Land of Amida Buddha after dying (Tarikijodomon).  - Wikipedia日英京都関連文書対訳コーパス

『阿弥陀経』に、「舎利弗。衆生聞者。応当発願。願生彼国。所以者何。得与如是。諸上善人。倶会一処。舎利弗。不可以少善根。福徳因縁。得生彼国。」「舎利弗、衆生聞かんもの、まさに発願してかの国に生ぜんと願ふべし。ゆゑはいかん。かくのごときの諸上善人とともに一処に会することを得ればなり。舎利弗、少善根福徳の因縁をもつてかの国に生ずることを得べからず。」（『浄土真宗聖典註釈版』124ページ）とあるところから引かれた言葉。例文帳に追加

This term comes from the following citation of Amida-kyo Sutra; 'Sharihotsu, those who carefully listen to the teaching surely want to attain enlightenment and be reborn in the Pure Land; Sharihotsu, Shozenkon Fukutoku (good deeds and happiness) cannot enable them to be reborn in the Pure Land.'  - Wikipedia日英京都関連文書対訳コーパス

これらの中には、「南無妙法蓮華経」と唱えることで救われるとする日蓮宗、「南無阿弥陀仏」と念仏を唱え続ける（称名念仏）事で救われるとする浄土宗、浄土宗からさらに踏み込んで「善人なをもて往生を遂ぐ、いはんや悪人をや（善人→煩悩のない無垢な者でさえ往生できるのだから、悪人→我々のような煩悩を具足のように身にまとった者が往生できるのはいうまでもないことだ）」という悪人正機の教えを説いた浄土真宗（一向宗）、踊りながら念仏を唱える融通念仏や時宗があった。例文帳に追加

These sects included the Nichiren sect, which taught that people could find salvation by reciting the nenbutsu (Buddhist invocation) 'Nam Myoho Renge-kyo'; the Jodo sect, which taught that people could find salvation by reciting 'Namu Amidabutsu' continuously (Invocation of the Buddha's Name); the Jodo Shinshu sect (the Ikko sect), which taught Akuninshoki, a teaching that 'if good people, that is, pure people without any Bonno, or earthly desires, can be reborn in the Pure Land, how much more so for evil people, that is, people with Bonno'; the Yuzu Nenbutsu sect, which recommended reciting the nenbutsu while dancing; and the Ji sect.  - Wikipedia日英京都関連文書対訳コーパス