國字の英語

原文…設我得佛他方國土諸菩薩衆聞我名字不即得至不退轉者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not instantly reach the Stage of Non-retrogression, may I not attain perfect enlightenment.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字皆悉逮得清淨解脱三昧住是三昧一發意頃供養無量不可思議諸佛世尊而不失定意若不爾者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not attain the samadhi as referred to as 'pure emancipation' and, while dwelling therein, without losing concentration, should be unable to make offerings at once to immeasurable and inconceivable Buddhas, and the World Honored One, may I not attain perfect enlightenment.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字皆悉逮得普等三昧住是三昧至于成佛常見無量不可思議一切諸佛若不爾者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not all attain the samadhi called 'universal equality' and, while dwelling therein, should not always be able to see all the immeasurable and inconceivable Tathagatas until those Bodhisattvas too become Buddhas, may I not attain perfect enlightenment.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

柳田國男は、根の国の「ネ」は琉球の他界信仰である「ニライカナイ」と同じものであるとし、それに「根」の字が宛てられたために地下にあるとされるように変化したとしている。例文帳に追加

Kunio YANAGIDA considered that it has been changed as the Nenokuni locates underground because the word 'Ne' in the Nenokuni was the same as 'Niraikanai,' the belief in the other world handed down in Ryukyu, and expressed as '根' (ne; literally means a root) in Chinese character.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その他、『隋書』「卷八十一列傳第四十六東夷俀國」に記述される開皇20年（600年）第1回遣隋使の上奏文に「俀王姓阿毎字多利思北孤號阿輩雞彌」とあり、俀王多利思比孤の号「阿輩雞彌」が「おおきみ」を表すと考えられている。例文帳に追加

In addition, in the johyobun (memorial to the Emperor) of the first Japanese envoy to Sui Dynasty China in 600 described in 'Volume 80 chapter 46 Dongyi Wakoku' in "Suishu" (the Book of Sui Dynasty), it says 'in the year 600, the king of Wa, the surname Ame, the popular name Tarishihoko, calling himself Okimi' and it is thought that the title of the king of Wa, Tarishihiko, represents 'okimi.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『隋書』卷81　列傳第46　東夷にある俀王「姓阿毎字多利思比孤號阿輩雞彌」は、『新唐書』東夷伝日本伝に「用明亦曰目多利思比孤直隋開皇末始與中國通」とあり用明天皇が多利思比孤であると記述している。例文帳に追加

"Zuisho" (the Book of the Sui Dynasty) vol.81, which is Retsuden (literally, a series of biographies) No.46, describes the ruler of Wa (supposedly, Japan) in the world of Dong Yi (eastern barbarians) (i.e. to the east of China), "whose surname was Ama, courtesy name Tarishihiko, and title okimi," which was later quoted in an article on Japan in the section of Dong Yi of "Shin To-jo" (New book of Tang) as "Yomei, who was Me-tarishihiko, first established diplomatic relations [between China and Japan (N.B. this Japan was allegedly distinguished from the kingdom of Wa)] in the sixth century" (N.B. the meaning of Me in Me-tarishihiko is controversial and some researchers insist that it refers to a navy or army secretary), thus suggesting that Tarishihiko should be identified as Emperor Yomei.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。例文帳に追加

None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス