Senを含む例文一覧と使い方
該当件数 : 918件
In particular, completion of "sado (tea ceremony)" by SEN no Rikyu, which can be said to include the idea of "wabi, sabi" based on Zen Buddhism and the ultimately splendid "golden tea arbor," which is handed down as the idea of Hideyoshi and for which opinion on beauty is divided, gives strong influence on the whole culture of Japan even today. 例文帳に追加
特に、千利休による茶道の大成は、禅の思想に基づく“わび・さび”の考え方と、豊臣秀吉の発案との言い伝えを持ち、美醜について大きく意見の分かれる“金の茶室”という極限的な豪壮さを一つに内包したものと言え、今も日本文化全体に強く影響している。 - Wikipedia日英京都関連文書対訳コーパス
As to these questions, Sen FUJIMOTO, a mystery writer, made a supposition that it was not Murasaki Shikibu of the Fujiwara clan but Takaakira MINAMOTO of the Genji clan who wrote "The Tale of Genji," and Motohiko IZAWA argued in "The Paradoxical History of Japan" that it was to console the vengeful ghost of the Genji clan that had fallen, thereby holding a grudge. 例文帳に追加
この疑問に対して『源氏物語』を著したのは藤原氏の紫式部ではなく源氏の源高明らであるとする推理作家である藤本泉の説、恨みをはらんで失脚していった源氏の怨霊を静める為であるという逆説の日本史などで論じた井沢元彦の説がある。 - Wikipedia日英京都関連文書対訳コーパス
Tadazane's younger brother, the Lord of the Mikawa-Yoshida Domain (present-day Toyohashi City, Aichi Prefecture), and Tadatomo OGASAWARA (whose descendants were lords of Karatsu Domain, Hizen Province [present-day Karatsu City, Saga Prefecture] at the time of the Meiji Restoration) invited Sohen YAMADA, one of the 'Four Heavenly Kings' (as the closest followers of the founder of the Sansenke tea ceremony, SEN no Sotan, were known), to revive the matcha ceremony, though separately from the Ogasawara-ryu. 例文帳に追加
小笠原流を名乗っていないが、上記忠真の弟で三河吉田藩(愛知県豊橋市)主小笠原忠知(その子孫は明治維新時は肥前国唐津藩主、現在の佐賀県唐津市)が、三千家の祖の父の千宗旦の宗旦四天王の山田宗偏を迎えて興された流派がある。 - Wikipedia日英京都関連文書対訳コーパス
The Sansenke was established as follows; Sosa KOSHIN, who was the third son of the third head of Omotesenke, SEN no Sotan, inherited the family estate and founded Fushin-an Omotesenke; Sotan's fourth son, Soshitsu SENSO, inherited the retreat of Sotan and founded Konnichi-an Urasenke; and the second son, Soshu ICHIO, who had been once adopted and had left the house, came back to Senke and called himself Kankyu-an Mushanokojisenke. 例文帳に追加
表千家三代千宗旦の三男江岑宗左が家督を継承し不審菴表千家となり、宗旦の隠居所を四男仙叟宗室が継ぎ今日庵裏千家となり、さらに一度養子に出ていた次男一翁宗守が千家に戻り官休庵武者小路千家を称し、三千家が成立した。 - Wikipedia日英京都関連文書対訳コーパス
She was entered various poetry contests: in 1200, Shojigodohyakushu (the second poetry contest in 1200), in 1201, Ronyaku gojusshu uta-awase (poetry contest by 50 poems by young and old poets), Michichikatei eigu uta-awase (poetry contest at Michichika residence, dedicated to KAKINOMOTO no Hitomaro), Sen uta-awase (poetry contest in wakasho (the Office of Waka) gathering by Gotobain in 1201), Sentokudai gojisshu (poetry contest of 50 poems by 6 poets gathering by Gotobain in 1201), and Sengohyaku ban uta-awase (One Thousand Five Hundred Sets of Poetry Match), and in 1202, Sentoeigu uta-awase (poetry contest at Toba Jonan-ji Temple dedicated to KAKINOMOTO no Hitomaro) and Minase koijugoshu uta-awase (poetry contest at Minase). 例文帳に追加
正治二年(1200年)の正治後度百首、建仁元年(1201年)の老若五十首歌合、通親亭影供歌合、撰歌合、仙洞句題五十首、千五百番歌合、同二年(1202年)の仙洞影供歌合、水無瀬恋十五首歌合などに詠進・出詠している。 - Wikipedia日英京都関連文書対訳コーパス
The Kubo-okura's responsibilities included the accounting of taxes (yakusen tax and munabetsu-sen) collected from sake brewers, Dokura and miso producers, the management of gifts to the government from all quarters (arms, paper, lacquer ware, clothes and other articles, that were used for government works and gifts to vassals or converted into money to hold Buddhist services and other events), and the management of official documents of the bakufu. 例文帳に追加
公方御蔵には酒屋や土倉、味噌屋などから集められた役銭・棟別銭などの租税、各方面から幕府への献上品(武具・紙・漆器・衣類など。幕府の業務で用いる他に家臣などへの贈与や換金して仏事などの諸行事の費用にあてる場合もあった)の管理・出納、幕府公文書の管理などが上げられている。 - Wikipedia日英京都関連文書対訳コーパス
Putting them in order from the biggest number, Mamichi TSUDA published 29, Amane NISHI 25, Shiroshi SAKATANI 20, Koji SUGI 13, Arinori MORI, Shigeki NISHIMURA and Masanao NAKAMURA 11, Hiroyuki KATO 10, Takahira KANDA 9, Rinsho MITSUKURI 5, Takaaki KASHIWABARA (柏原孝明) 4, Yukichi FUKUZAWA 3, Usaburo SHIMIZU 2, Shuhei MITSUKURI, Sen TSUDA and Shokichi SHIBATA 1. 例文帳に追加
その内訳は、多い順に並べると津田真道29本、西周25本、阪谷素20本、杉享二13本、森有礼と西村茂樹、中村正直が同列で11本、加藤弘之が10本、神田孝平が9本、箕作麟祥5本、柏原孝明4本、福澤諭吉3本、清水卯三郎2本、箕作秋坪と津田仙、柴田昌吉が並んで各1本である。 - Wikipedia日英京都関連文書対訳コーパス
Since 1322 when Emperor Godaigo was in power, arguments to turn tsubo-sen into a form of regular taxation had arisen many times, but opposition by Enryaku-ji Temple delayed collecting taxes from sake dealers by miki no kami (Chief of the Sake Office) until the period of Northern and Southern Courts, and conflicts continued because some sake breweries refused to pay tax with Enryaku-ji Temple on their side. 例文帳に追加
後醍醐天皇の元亨2年(1322年)以後、壷銭を通常の課税とする議論は度々行われてきたが、延暦寺などの反対もあり漸く南北朝時代_(日本)に入って以後、造酒正によって徴税が行われるようになったが、延暦寺などの支援を受けて課税忌避を図る酒屋もあり対立が続いた。 - Wikipedia日英京都関連文書対訳コーパス
It is said that there have been descriptions concerning wabi since the ancient days of the Manyoshu (Ten Thousand Poems), but the term 'wabi' as a conceptual noun representing a sense of beauty first appeared in "Nanporoku," the tea book during the Edo period; before above, the expression 'soso' (coarse) was used in close meaning, however, it is difficult to say that they are necessarily synonymous since SEN no Rikyu disliked 'soso.' 例文帳に追加
侘に関する記述は古く万葉集の時代からあると言われているが、「侘」を美意識を表す概念として名詞形で用いる例は江戸時代の茶書『南方録』まで下り、これ以前では「麁相」(そそう)という表現が近いが、千利休などは「麁相」であることを嫌っていたから必ずしも同義とは言い難い。 - Wikipedia日英京都関連文書対訳コーパス
Among seven volumes of the Tachibana book, the first five volumes, from 'Memorandum' to 'Daisu' (a stand for utensils used in the tea ceremony), were copied in 1687 from the treasured volumes kept by the House of Sen (based on Okugaki (postscript) of Nanboroku) or 'the person who has the five volumes of a book of Rikyu's secret teachings for Tea Ceremony' (based on cho (official documents) of Kirobengi (The Tea Book of Jitsuzan Tachibana)); the other two volumes, 'Sumibiki' (Cross out) and 'Metsugo' (After Rikyu's Death), were copied in 1690 from the book owned by 'Sosetsu NAYA, a blood relation of Sokei' in Sakai. 例文帳に追加
全7巻の内、「覚書」から「台子」までの5巻は、貞享3年(1687年)に千家(南方録・奥書)あるいは「利休秘伝茶湯書五巻所持の人」(岐路弁疑・牒)が秘蔵していたものを書写、その後元禄3年に堺の「宗啓肉族、納屋宗雪」所持の2巻「墨引」「滅後」を書写したという。 - Wikipedia日英京都関連文書対訳コーパス
The number, one hundred and eight, represents human Bonno (earthly desires); each of rokkon (the six senses), which are eyes, ears, nose, tongue, body, mind, has three types of senses, Ko (sense to feel good), Aku (sense to feel bad), Hei (sense to feel indifferent), thus producing eighteen kinds of senses in total; then each of the eighteen senses has two types of feeling, Jo (pure) and Sen (dirty), making thirty six types; these thirty six types are multiplied by three, representing the previous life, the current life and future life, to make one hundred and eight. 例文帳に追加
眼(げん)・耳(に)・鼻(び)・舌(ぜつ)・身(しん)・意(い)の六根のそれぞれに好(こう:気持ちが好い)・悪(あく:気持ちが悪い)・平(へい:どうでもよい)があって18類、この18類それぞれに浄(じょう)・染(せん:きたない)の2類があって36類、この36類を前世・今世・来世の三世に配当して108となり、人間の煩悩の数を表す。 - Wikipedia日英京都関連文書対訳コーパス
In this temperature detection circuit 20, a detection circuit 22 for detecting a detection voltage Vsen by a sensor element Sen uses a logic voltage Vcc for its driving power source, and the detection voltage Vsen and a reference potential Gnd' of a reference voltage Vref2 are connected not to the earth Gnd but to an output voltage Vref3 outputted from a voltage follower circuit 23, respectively.例文帳に追加
温度検出回路20では、センサー素子Senによる検出電圧Vsen を検出する検出回路22は、その駆動電源をロジック電圧Vccとし、また検出電圧Vsen および基準電圧Vref2の基準電位Gnd’をいずれもアースGndにすることなく、電圧フォロア回路23から出力される出力電圧Vref3にしている。 - 特許庁
Yet, considering that the sum of jishi sen (miscellaneous taxes imposed on fields and houses under the manorial system) collected from Kyoto residents from around 1498 and the issuance of a Bakufu order for a more strict collection of sakaya yaku (taxes imposed on sake breweries by the Muromachi Bakufu) in 1508, the population of Kyoto presumably began to increase steadily again; the few years before and after the Gion Festival in 1500 are regarded as the phase of the real recovery of the city. 例文帳に追加
それでも明応7年(1498年)頃より京都の住民に対する地子銭徴収が次第に増加していったこと、永正5年(1508年)以後の酒屋役徴収の強化命令が幕府から出されている事から、この時期に京都の人口回復が軌道に乗り出したと考えられ、明応9年の祇園祭の前後数年間が京都の本格的な復興期と考えられている。 - Wikipedia日英京都関連文書対訳コーパス
1990: Her 'Saikin Furosaki byobu' (a folding screen used for "Furo", a summer-style tea ceremony using a portable stove for boiling water) received the Excellence Award at the 42nd Kyoto Prefecture Fine Arts and Crafts Exhibition, 'saikin color box titled blooming flower' received Asahi Shimbun Award at the 6th Japan Traditional Art Crafts seventh District Exhibition, 'kogo titled Gosechi' (annual court ceremony of girls music) received Hounsai Chairman Soshitsu SEN Iemoto Special Section Award and Tankosha Publishing Co., Ltd Encouragement Prize at Japanese Tea Ceremony Art Public Contribution Exhibition for Tomorrow,' 'Heart and Skill Exhibition' went on a tour around Europe while being sponsored by Agency for Cultural Affairs, and held Saikin Exhibition at Frankfurt, Germany. 例文帳に追加
1990年第42回京都府美術工芸展にて「截金風炉先屏風 煌煌し」が優秀賞を受賞/第6回伝統工芸第七部会展にて「截金彩色小筥 花ひらく」が朝日新聞社賞を受賞/明日への茶道美術公募展にて「香盒 五節」が鵬雲斎千宗室家元特別選賞及び淡交社奨励賞を受賞/文化庁主催「心と技」展で作品が欧州各国を巡回展示/ドイツフランクフルトにて截金展 - Wikipedia日英京都関連文書対訳コーパス
Famous persons are SEN no Sotan/Sowa KANAMORI/Enshu KOBOI of tea ceremony, the Emperor Gomizunoo/Senko IKENOBO of flower arrangement, Sakuden ANRAKUAN/Tameharu MIURA/Teitoku MATSUNAGA/Mitsuhiro KARASUMARU of literature, Jozan ISHIKAWA/Razan HAYASHI/Seii HORI of Confucianism study, Soho TAKUAN/Monju ISSHI/Shosan SUZUKI of Zen, Nobutada KONOE/Shojo SHOKADO/Koetsu HONNAMI of Kanei no sanpitsu (the three masters of calligraphy in Kanei era), Soan SUMINOKURA/Nobuhiro KONOE of calligraphy, Sotatsu TAWARAYA/Tanyu KANO of paintings and Ninsei NONOMURA of ceramic art. 例文帳に追加
代表的な人物としては、千宗旦・金森宗和・小堀遠州の茶道、後水尾天皇・池坊専好の生け花、安楽庵策伝・三浦為春・松永貞徳・烏丸光広などの文学、石川丈山・林羅山・堀正意の儒学、沢庵宗彭・一糸文守・鈴木正三の禅、近衛信尹・松花堂昭乗・本阿弥光悦の寛永の三筆、角倉素庵・近衛信尋の書、俵屋宗達・狩野探幽の絵画、野々村仁清の陶芸などが挙げられる。 - Wikipedia日英京都関連文書対訳コーパス
Edo bakufu improved three currency system (Koban, Chogin [collective term of silver]and coin) to unify the currency of the whole country: it consited of the existing currency circulation; hallmark silver which was a silver-by-weight standard used by mainly merchants in Osaka and Torai-sen (imported currency from China) used among commers, and the currency unit, 'Ryo' 'Bu' and 'Shu', based on quarternary system of Koshu gold which was cast by the order of Shingen TAKEDA whom Ieyasu looked up to. 例文帳に追加
江戸幕府は貨幣の全国統一を行うべく、三貨制度(小判、丁銀、銭貨)の整備を行ったが、これは既存の貨幣流通すなわち、大坂の商人を中心とする極印銀すなわち秤量銀貨の流通と、庶民の渡来銭の使用に加えて、武田信玄が鋳造させた甲州金の貨幣単位である「両」、「分」、「朱」を踏襲したものであり、家康の尊敬する武将であった信玄の甲州金の四進法の体系を採用したのであった。 - Wikipedia日英京都関連文書対訳コーパス
After Haihan-chiken (the abolition of feudal domains and establishment of prefectures), and until the new currency had spread and circulated, the government issued the following: Daijokan bills and Minbusho bills (bills issued by the government akin to han bills); bills issued by prefectures placed in the old shogunate's territories; bills issued by exchange companies and commerce companies (companies established in the heart of commerce in various places by the government); han bills with a stamp of the Ministry of Finance showing yen, sen, and ri (units of old currency); and coins with a newly established exchange rate, such as Kanei Tsuho. 例文帳に追加
廃藩置県後、新通貨が整備されて普及するまでは、太政官札・民部省札などといった藩札類似の政府発行紙幣、旧幕府領に設置された府県のいくつかが発行した札、新政府が各地の商業中心地に開設させた為替会社や通商会社が発行した札などと並び、藩札に円銭厘の単位を示した大蔵省印が加印された藩札が、新貨交換比率が設定された寛永通寶銭などの銭貨と共に使用された。 - Wikipedia日英京都関連文書対訳コーパス
None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu). 例文帳に追加
特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの(伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家)、及び僧職のうち血縁によって職を世襲している家(浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家)は華族に列せられた。 - Wikipedia日英京都関連文書対訳コーパス
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