「Theory of mind」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

Additionally, Riku Kyuen (Lu Jiuyuan) of the Kosei school had a different idea from Chu His regarding the theory of structure of the mind, and developed his original theory based on the theory that mind itself is the law. 例文帳に追加

また江西学派の陸九淵は心の構造論において朱熹と考えを異にし、心即理説にもとづく独自の理論を展開した。 - Wikipedia日英京都関連文書対訳コーパス

The theory advocated by Hsi CHU was called the Seisokuri setsu and compared with the theory by Xiangshan LU, the Shinsokuri setsu (Chinese philosophical theory in which it is believed that one's mind is the law of moral acts). 例文帳に追加

朱熹の主張する学説は性即理説といわれ、陸象山の学説心即理説と対比された。 - Wikipedia日英京都関連文書対訳コーパス

He studied the Yuishiki theory (of vijnapti matrata, the theory that everything exists only in the mind) of the Hosso sect with Taiki, a priest of Daian-ji Temple in Nara, and in 807 took Buddhist vows, receiving the succession ritual from Kukai in 810. 例文帳に追加

奈良大安寺の泰基に法相・唯識を学び、807年（大同(日本)2年）に受戒、810年（弘仁元年）には空海から灌頂を受けた。 - Wikipedia日英京都関連文書対訳コーパス

Mahayana Buddhism advocates 'no increase, no decrease' and 'no beginning, no end' as the development of Kuron (theory of Ku (mind that is not bound by anything)). 例文帳に追加

また大乗仏教では、空論の展開から「不増不減」や「無始無終」を説いている。 - Wikipedia日英京都関連文書対訳コーパス

O Shujin also preached a theory which viewed the main body of the mind as being no good, no evil (neither good, nor evil), in his later years. 例文帳に追加

王守仁も晩年、心の本体を無善無悪とする説を唱えている。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, Ri Shi denied all traditional values, corrected O Shujin's ryochi theory to preach a 'juvenile mind' theory (pure mind prior to disruption by existing morals), and eventually even denied Koshi and Rikkei, "The Analects of Confucius," and "Moshi." 例文帳に追加

さらに李贄は因習的な価値観すべてを否認し、王守仁の良知説を修正して「童心」説（既成道徳に乱される前の純粋な心）を唱えることで孔子や六経『論語』『孟子』さえ否定するに到った。 - Wikipedia日英京都関連文書対訳コーパス

It is also called Hinayana and it advocates the necessity of attaining enlightenment of Kuri (abstract or impracticable theory) in order to renounce worldly desires but as it regards every substance as a part of Ku (mind that is not bound by anything), it is called 'Tanku-no ri' (the theory of only Ku) or 'Henshin no Kuri' (the abstract or impracticable theory of prejudicial truth) because it is a prejudiced truth. 例文帳に追加

小乗教ともいい煩悩を断ずるために、空理を悟るべきことを説くが、すべての実体をただ空の一辺のみと見るので「但空（たんくう）の理」といい、また偏った真理なので「偏真の空理」ともいう） - Wikipedia日英京都関連文書対訳コーパス

At any rate, it is the case that he went to Nara and learned Hosso (state of all the creatures) and Yuishiki (learning of the theory that all existence is subjective and nothing exists outside of the mind) from Gien since his childhood. 例文帳に追加

いずれにしても幼少より奈良に上って義淵について法相唯識を学んだのは事実である。 - Wikipedia日英京都関連文書対訳コーパス

Chu His, who acknowledged himself as a successor of Luo learning, valued training of the mind, and developed a methodology based on a precise theory. 例文帳に追加

洛学の後継者を自認する朱熹は心の修養を重視して緻密な理論に基づく方法論を確立した。 - Wikipedia日英京都関連文書対訳コーパス

He was selected as a Buddhist priest to study overseas at the age of 25, went to Tang Dynasty China and studied both Yuishiki doctrine (theory that all existence is subjective and nothing exists outside of the mind) and Hokke doctrine for 31 years there. 例文帳に追加

25歳で留学僧（るがくそう）となって唐に渡り31年間唐にとどまり、唯識・法華の両教学を学んだ。 - Wikipedia日英京都関連文書対訳コーパス

Neo-Confucianism in the Qing Dynasty focused on Reigaku (courtesy science), which Hsi CHU concentrated in his later years, rather than the theory of Li-Ch'i and the theory of Mind, and interest in 'courtesy' increased, which was practically responsible for the establishment of public order, so that Neo-Confucianism was narrowed down from learning having a grand world view to becoming practicable and concrete. 例文帳に追加

清代の朱子学は、理気論や心性論よりも、朱熹が晩年に力を入れていた礼学が重視され、社会的な秩序構築を具体的に担う「礼」への関心が高まり、壮大な世界観を有する学問よりは、具体的・具象的な学問へと狭まっていった。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, En Jakukyo (Yan Ruoju) wrote the "Interpretation Learning of the Old Text Version of Shosho" to prove that the 'imitated old text version of Shokyo' was a gisho, and shocked Neo-Confucianism which preached a human mind-universe doctrine theory based on 'the forged Old Text version of the Classics of History.' 例文帳に追加

また閻若キョは『尚書古文疏証』を著して「書経偽古文尚書」が偽書であることを証明し、「偽古文尚書」に基づいて「人心道心」説を掲げる朱子学に打撃を与えた。 - Wikipedia日英京都関連文書対訳コーパス

Another theory shows that Ashura's challenges to fight deprived him of the mind to permit Taishakuten in spite of justice though Sashi had already became the lawful wife of Taishakuten. 例文帳に追加

また一説では、阿修羅は正義ではあるが、舎脂が帝釈天の正式な夫人となっていたのに、戦いを挑むうちに赦す心を失ってしまった。 - Wikipedia日英京都関連文書対訳コーパス

He pursued his thoughts on the theory of structure and training method (sitting on the floor calmly) for the mind through his encounter with Ri To, a pupil of Yo Ji's disciple, and his friendship with Cho Shoku (Kosho school), who inherited the learning from Ko Ko, the child of Ko Ankoku. 例文帳に追加

彼は楊時の再伝弟子という李トウとの出会、胡安国の子胡宏の学を承けた張ショク（湖湘学派）との交友によって心の構造論・修養法（主敬静座）への思索を深めた。 - Wikipedia日英京都関連文書対訳コーパス

Wooden statue of Mujaku Bosatsu and Seshin Bosatsu (national treasure): the brothers Mujaku and Seshin were the founders of Yuishiki Kyogaku (studying the theory that all existence is subjective and nothing exists outside of the mind) who were active in India around the fifth century, are respected by the Hosso sect to which Kofuku-ji Temple belongs. 例文帳に追加

木造無著菩薩・世親菩薩立像（国宝）－無著・世親の兄弟は5世紀頃のインドで活動した唯識教学の祖で、興福寺が属する法相宗では尊ばれている。 - Wikipedia日英京都関連文書対訳コーパス

When he was forty, he reached an established theory through the words of Cho Sai (Zhang Zai), 'the mind unites nature and emotion,' and 'seisokuri' (xing ji li) (human nature is natural law) of Tei I (Cheng Yi), and established Bin-gaku (Bin neo-confucianism). 例文帳に追加

40歳の時、張載の言葉という「心は性と情とを統べる」と程頤の「性即理」による定論を得、一家を成してびん学（びんがく）を起こした。 - Wikipedia日英京都関連文書対訳コーパス

He entered the Buddhist priesthood at Gango-ji Temple where he studied vijnapti-matrata or Consciousness-only school (aka Yuishiki or wei shih, i.e. a theory that all existence is subjective and nothing exists outside of the mind) and dharmalaksana or Dharma-character school (aka Hosso or faxiang, i.e. the specific characteristics of all manifest phenomena), and founded the gokaryu-ji (literally, the five Ryu [dragon] temples) including Ryugai-ji (aka Oka-dera) Temple. 例文帳に追加

出家して元興寺に入り唯識・法相を修め、龍蓋寺（＝岡寺）などの5ヶ龍寺を創建した。 - Wikipedia日英京都関連文書対訳コーパス

It is with Teilhard de Chardin's theory of future human evolution to a form of pure mind culminating in union with the Godhead that the term is now primarily associated. 例文帳に追加

いまではこの用語は主に、人間が将来純粋な精神体へと進化して神様と融合するというかれの理論と結びついて考えられている。 - Eric S. Raymond『ノウアスフィアの開墾』

Chu His interpreted 'Kakubutsu' as 'to reach things,' and to realize the law in things one by one, while O Shujin interpreted this as 'to correct things' claiming that law does not exist in jijibutsubutsu (all things) outside the mind, but it exists in the internal exercise of the mind corresponding to jijibutsubutsu, citing Riku Kyuen's (Lu Jiuyuan) mind itself is the law theory. 例文帳に追加

朱熹は「格物」を「物に格（いた）る」として事物に存在する理を一つ一つ体得していくとしたのに対し、王守仁はこれを「物を格（ただ）す」とし、陸九淵の心即理説を引用して、理は事事物物という心に外在的に存在するのではなく、事事物物に対している心の内の発動に存在するのだとした。 - Wikipedia日英京都関連文書対訳コーパス

It was also taken into account that there were those inside the government praising the capital transition theory, but a transition that had no basis in the mind of the emperor, was not going to be approved by having retainers praise it. 例文帳に追加

また、政府内でも遷都論を唱えるものがいるとし、天皇の考えによる遷鼎（遷都）の沙汰もなく、臣下の身でこれを唱えることは決して承知しないと遷都論に釘をさした。 - Wikipedia日英京都関連文書対訳コーパス

Under Senkyo, master of the Hosso sect at Kofuku-ji Temple, Kenkei studied vijnapti-matrata or Consciousness-only school (aka Yuishiki or wei shih, i.e. a theory that all existence is subjective and nothing exists outside of the mind) and dharmalaksana or Dharma-character school (aka Hosso or faxiang, i.e. the specific characteristics of all manifest phenomena), and also practiced a kind of asceticism called kugo-rengyo, and in the new year of 743, as Shishu (Master) Kenkei of Kofuku-ji Temple he nominated Komaro, who was his relative, for becoming an ubasoku (aka upasaka, referring to a lay servant). 例文帳に追加

興福寺宣教に師事して唯識法相を学ぶ一方で苦業練行を重ね、天平15年（743年）正月に「師主元興寺賢璟」として同族の子麻呂を優婆塞に貢進推挙した。 - Wikipedia日英京都関連文書対訳コーパス

There is a theory about the cause of his muteness saying that, the madness of his mother, the prince Ochi no iratsume might have affected, because she gave birth to him in a frenzied state of mind, since her father KURAYAMADA no Ishikawamaro (the prince's grandfather) was executed by Naka no Oe no Oji. 例文帳に追加

唖の原因として、母・遠智娘が父・倉山田石川麻呂（皇子にとっては祖父）を中大兄皇子に処刑され、悲しみのあまり狂乱した状態で出産したため、遠智娘の精神異常が皇子に影響したのではないか、という説がある。 - Wikipedia日英京都関連文書対訳コーパス

This Honzon is known to express soul-searching training, in other words, the actual practical method for attaining enlightenment with one life rather than just the theory of the Three Thousand Realms Contained in One Mind that is the core of the Hoke-kyo Sutra being "Anyone can certainly become a Buddha" by working and chanting every morning and evening to this Honzon. 例文帳に追加

この御本尊に朝夕に勤行唱題することこそが、”どんな者でも必ず仏になれる”という法華経の文底に秘沈された事の一念三千の法を、単なる理屈ではなく、実際に一生成仏を遂げるための実践法、つまり観心修行として体現するものであることが知られる。 - Wikipedia日英京都関連文書対訳コーパス

This is a part of translator's note: original "按するに、虎哥か此の論、孟子の性善良知の説を本とし、終に王陽明か心を師とするの論に帰着す" (translation by Yasutsugu SHIGENO: the theory of Grotius has theories of Mencius as the ground such as the ethical doctrine that human nature is fundamentally good and human nature that is ability to judge good or bad and the theory finally achieves to the theory of Yangming WANG that considers mind itself is the law); as seen above, among the such notes, there is a part that explains the explanation about international law by Grotius seems the same as Yomei-gaku (neo-Confuciasnism based on teaching of Yangming WANG). 例文帳に追加

中には「按するに、虎哥か此の論、孟子の性善良知の説を本とし、終に王陽明か心を師とするの論に帰着す」（加筆者訳：思うにグロチウスのこの論は孟子の性善説・良知の説を基礎として、最終的には王陽明が説く心即理の説へと到達するものである。〔注：原文の片仮名は平仮名に変換〕）というように、グロチウスの自然法に関する説明は陽明学と同一視する部分すらある。 - Wikipedia日英京都関連文書対訳コーパス

By an extension of the same form of thinking, I could accept the randomness at the heart of Darwinian theory (the source of so much difficulty for anyone who wants life driven and shaped by a sense of creative purpose) as either an interesting hypothesis or as a temporary appearance, something which does not correspond with the truth of things, but which is something the human mind in its limited condition must accept in order to construct a useful historical understanding of nature. 例文帳に追加

同じ思考形態の拡張によって、ダーウィン理論の心臓部にある無作為性(創造の目的という観念によって生物が駆り立てられ形造られて欲しい人にとっては困難の源泉)を、興味深い仮説か一時的仮象として、事物の真理に対応しているわけではないが、限定された状態にある人間の精神が自然についての有用な歴史的理解を構成するためには受け入れるしかないなにかとして、ぼくは容認することができる。 - Ian Johnston『科学のカリキュラムで創造説？』

As for the second question regarding what I currently think about such consumer finance companies, generally speaking, my understanding is that although the current business climate for consumer finance companies is harsh, there is still much healthy demand for funds in the consumer finance market. According to one theory I have heard, there are about 15 million users of consumer finance. As there are, of course, sound borrowers in that sense, some financial institutions in other industries such as banks are making aggressive efforts in the field of consumer finance, and in banks and other financial institutions in foreign countries, consumer finance has become a significant business segment. Bearing this in mind, Japan's consumer finance market is a promising market, and moneylenders are expected to take on a significant role in this market. Accordingly, the FSA hopes that moneylenders will become a significant player in the consumer finance market through their own management efforts, according to the objectives of the amended Money Lending Act. 例文帳に追加

同時にまた、この消費者金融について、今どう思うのかという後段の質問がございましたが、一般論として申し上げれば、現下の消費者、金融業者の経営状態は厳しいものだというふうに認識をいたしておりますが、しかしながら、消費者金融市場においては、引き続き多くの健全な資金需要が存在しております。一説によると、1,500万人の方ぐらいが利用しているという話もお聞きいたしておりますが、そういった意味で健全な借り手というのも当然おられるわけでございますから、銀行等の他業態の金融機関においても、消費者金融の分野に積極的に取り組んでいるところもございますし、また諸外国の銀行等においても、消費者金融が重要な業務分野となってきております。そういったことを踏まえて、我が国の消費者金融市場も将来的に期待されるマーケットであり、その中において、貸金業者も重要な役割を担っていくというふうに考えておりまして、金融庁といたしましても、改正貸金業法の趣旨にのっとり、貸金業者が自らの経営努力も相まって、消費者金融市場において重要な担い手となっていることを期待いたしております。 - 金融庁