功沙の英語

竹内栖鳳―『芙蓉』1882、『年中行事』1886、『池塘浪静』1887、『雲龍』1887、『遊鯉』1887、『宇野老人像』1895、『渓山秋月』1899、『散華』1910、『散華』1910、『熊』1910、『雨』1911、『絵になる最初』1913、『金魚の句』1913、『潮沙永日』1922、『酔興』1924、『馬に乗る狐』1924、『うな辺』1926、『雷公』1930、『松』1932、『水村』1934、『風竹野』1934、『風竹』1934、『驟雨一過』1935、『静閑』1935、『雄風』1940、『色紙十二ヶ月』1926-41、『八功徳水』、『冬瓜にねずみ』例文帳に追加

Seiho TAKEUCHI, "Fuyo" (芙蓉) 1882, "Nenju Gyoji" (年中行事) (Year-round Events) 1886, "Chito Nami Shizuka" (池塘浪静) 1887, "Unryu" (雲龍) 1887, "Yuri" (遊鯉) 1887, "Uno Rojin Zo" (宇野老人像) (A Portrait of an Old Man in Uno) 1895, "Keizan Shugetsu" (渓山秋月) 1899, "Sange" (散華) 1910, "Kuma" (熊) (Bear) 1910, "Ame" (雨) (Rain) 1911, "E ni Naru Saisho" (絵になる最初) 1913, "Kingyo no Ku" (金魚の句) (A Poem of Gold Fish) 1913, "Chosha Eijitsu" (潮沙永日) 1922, "Suikyo" (酔興) 1924, "Uma ni Noru Kitsune" (馬に乗る狐) (A Fox on a Horse) 1924, "Unabe" (うな辺) 1926, "Raiko" (雷公) 1930, "Matsu" (松) (Pine Tree) 1932, "Suison" (水村) 1934, "Fuchiku Ya" (風竹野) 1934, "Fuchiku" (風竹) 1934, "Shuu Ikka" (驟雨一過) 1935, "Seikan" (静閑) (Calmness) 1935, "Yu Fu" (雄風) 1940, "Shikishi Juni ka Getsu" (色紙十二ヶ月) 1926-1941, "Hachi Kudoku Sui" (八功徳水), "Togan ni Nezumi" (冬瓜にねずみ) (Winter Melon and a Mouse)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

長年宮中で内供奉を務め、天徳(日本)4年（960年）に内裏が焼失した直後には毘沙門天を修するなど功績も多く、康保2年（965年）には権律師・法性寺座主に、翌年には律師に任じられたため「護念院律師」とも称された。例文帳に追加

As he achieved many results while he served as naigubu (a special monk who holds a position in the Imperial court) for a long time, such as the restoration of Bishamonten Statue after Dairi Palace was destroyed by fire in 960, he was appointed in 965 to Gon-risshi (generally in Shingon sect, fifteenth-ranking Buddhist priest, literally, "supernumerary master of discipline"), head priest of Hossho-ji Temple and risshi (the third rank of priest following Sojo and Sozu) in the following year and therefore, he was also called 'Gonen-in risshi.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『神功紀』『応神紀』の注釈に引用された『百済記』に「新羅、貴国に奉らず。貴国、沙至比跪（さちひこ）を遣して討たしむ」、「阿花王立つ、貴国に礼なし」、（木刕満致は）「我が国に来入りて、貴国に往還ふ」「日本の貴国」などと記述されている。例文帳に追加

In "Records of Baekje" which was cited for the notes of "the Jingu section" and "the Ojin section," there are descriptions such as 'Silla did not serve "貴国." "貴国" dispatched Sachihiko and made him conquer,' 'Akueo 立つ, but "貴国"に礼なし,' and (Manchi MOKURA) 'came to our country, and went and came to "貴国," and '"貴国" of Japan.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

沙弥寿妙が開発し、孫の鹿子木高方が応徳3年に大宰大弐藤原実政に寄進、実政失脚後は藤原公実が伝領し、外孫藤原隆通が勝功徳院に寄進、次いで仁和寺が本家とされた。例文帳に追加

It is thought that the manor was developed by Shami Jumyo before being donated by his grandson Takakata KANOKOGI/KANAKOGI (鹿子木高方) to dazai daini (senior assistant governor-general of Government Headquarters in Kyushu) FUJIWARA no Sanemasa in 1086, and after Sanemasa's downfall, was inherited by FUJIWARA no Kinzane, but his grandson FUJIWARA no Takamichi (a son of Kinzane's daughter) later donated it to Shokudoku-in Temple and subsequently Ninna-ji Temple took on the role of head family.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

祖先は陵戸(みささぎのへ)で沙沙貴(ささき)の名前も陵戸が変化した物と言う説があるが、日本書紀には「狭々城山君韓袋宿裲」（ささきやまぎみからふくろのすくね）が雄略天皇による押磐皇子謀殺に荷担したために罰せられ、死刑とする代わりに身分を落とし賤民である陵戸とされ全ての官籍を剥奪の上で山部連の下に置かれたが、同族の「置目老嫗」（おきめのおみな）が押磐皇子の遺骨の所在を知らせた功により置目老嫗の兄である「倭袋宿裲」が韓袋宿裲に代わり狭々城山君の姓を賜ったとある。例文帳に追加

There is a theory that the name Sasaki was changed from the ancestor's name, Misasagi no He, but in Nihonshoki (Chronicles of Japan) it was written that 'Sasakiyama gimi Karafukuro no Sukune' helped the Emperor Yuryaku to murder Prince Oshiha and was therefore demoted to the humble rank of Ryoko instead of receiving the death penalty and was transferred under Yamabe no muraji after being deprived of any title; however, because 'Okime no Omina' from his family confessed to where the remains of the Prince Oshiha were placed, 'Yamato Fukuro no Sukune', who was the brother of Okime no Omina, was given the name Sasakiyama gimi in place of Karafukuro no Sukune.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』1232年（貞永元年）12月5日条に、大江広元の頃の「寿永・元暦以来京都より到来する重書並びに聞書、人々の款状、洛中及び南都・北嶺以下、武家より沙汰し来たる事の記録、文治以後の領家・地頭所務條々の式目、平氏合戦の時東士勲功の次第・注文等の文書」が分散してしまった為、北条泰時がこれを集めさせ、目録とともに長井泰秀に渡したとある。例文帳に追加

In the article dated December 5, 1232, of "Azuma Kagami", important documents and kikigaki (account of what one hears) from Kyoto in and after the Juei and Genryaku eras, petitions of people, records of suits from samurai families in Rakuchu (inside the capital), Nanto, and Hokurei, shikimoku (law codes in the itemized form, which were used in the medieval Japan) of articles of works of ryoke (virtual proprietors of manor) and the lords of manors in and after the Bunji era, and documents, such as shidai (one of component parts of a Noh play) and orders of deeds of valor of eastern samurai at battles of the Taira clan' in the days of OE no Hiromoto were scattered, and Yasutoki HOJO collected them and transferred them to Astride NAGAI.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そして同1232年（貞永元年）12月5日(旧暦)条の、大江広元の頃の「寿永・元暦以来京都より到来する重書並びに聞書、人々の款状、洛中及び南都・北嶺以下、武家より沙汰し来たる事の記録、文治以後の領家・地頭所務條々の式目、平氏合戦の時東士勲功の次第・注文等の文書」が分散してしまった為、北条泰時がこれを集めさせ、目録とともに長井泰秀に渡したとある件。例文帳に追加

Moreover, the December 5, 1232 entry of the "Azuma Kagami," written at the same time as Oe's article, records that 'important documents and kikigaki (accounts of what one hears) from Kyoto in and after the Juei and Genryaku eras, petitions of people, records of suits from warrior families from within the capital (Kyoto), from the southern capital (Nara), from Mt. Hiei, as well as the shikimoku (legal codes in itemized form, used during medieval Japan) of articles of the works of absentee proprietors and lords of private estates in and after the Bunji era, and documents and letters on details of war exploits (or distinguished service) of eastern warriors in the Battles against the Taira clan' were all scattered to the winds, so Yasutoki HOJO had these documents collected and handed over to Munehide NAGAI.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス