「Japanese classics」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

According to one of the Japanese classics, "Taiheiki," Morinaga was confined in prison with mud walls in Toko-ji Temple （the prison with mud walls were restored and still exists on the site of Kamakura palace). 例文帳に追加

古典『太平記』では、東光寺の土で壁を固めた牢に閉じ込められたことになっている（土牢は鎌倉宮敷地内に復元されたものが現存）。 - Wikipedia日英京都関連文書対訳コーパス

After he stepped down from his position as the head of the family and Imperial Prince Taruhito officially succeeded the family on September 9, 1871, he still held various positions such as the governor of Shinto and the controller general of the Research Institute for the Japanese Classics (the forerunner of present-day Kokugakuin University). 例文帳に追加

明治4年（1871年）7月25日、家督を熾仁親王に譲り正式に隠居した後も、神道総裁や皇典講究所（國學院大學の前身）総裁などを歴任した。 - Wikipedia日英京都関連文書対訳コーパス

In addition, he extended the earlier research on Japanese classics and, influenced by the Sung Study, lectured on Unity of the Three Creeds of Shinto, Buddhism, and Confucianism from his stance on one aspect of Rationalism. 例文帳に追加

また、古典では従来の研究を集大成し、宋学の影響を受け、一種の合理主義的な立場から、神仏儒教の三教一致を説いた。 - Wikipedia日英京都関連文書対訳コーパス

In 969, he held "Shoshikai" (Arihira's party of "kanshi" [Chinese poetry]) in his own Awata-sanso Villa, and the Chinese poems composed at that time are seen in "Awata Safu Shoshikai shi" (Poems Composed at Shoshikai of Awata no Safu), which are included in "Gunsho ruiju" (A Classified Collection of the Japanese Classics). 例文帳に追加

安和2年（969年）には自ら所有する粟田山荘にて尚歯会を開催し、その際に詠まれた漢詩が『粟田左府尚歯会詩』（『群書類従』所収）に残されている。 - Wikipedia日英京都関連文書対訳コーパス

He stayed in Inaba Province to manage his territory, but when he went to Kyoto he was an outgoing member of society, attending such events as monthly Japanese and Chinese classics meetings in order to preserve the honor of the Yanagiwara family. 例文帳に追加

所領経営で因幡に在国する傍ら、上洛時には柳原家の体面を保つため、月次和漢会などに出席し、社交面でも活発に動いていた。 - Wikipedia日英京都関連文書対訳コーパス

He also achieved greatness in fukko Shinto (reform of the Ancient Shinto (prominent eighteenth century form of Shinto, based on the classics, and free from Confucian and Buddhist influences)) (classical study) and he is recognized as one of shiushi (four major people) in the study of Japanese classical literature, along with KADA no Azumamaro, KAMO no Mabuchi and Norinaga MOTOORI. 例文帳に追加

復古神道(古道学)の大成者であり、荷田春満、賀茂真淵、本居宣長とともに国学四大人（うし）の中の一人として位置付けられている。 - Wikipedia日英京都関連文書対訳コーパス

Keichu established an empirical study method, and his academic achievements contributed to the development of early modern Japanology (Kokugaku) and became a landmark of the history of the study on the Japanese classics, thus greatly influencing the establishment of old kana orthography of the posterity. 例文帳に追加

また、その学績は実証的学問法を確立して国学の発展に寄与し古典研究史上、時代を画するものであり、また後世の歴史的仮名遣いの成立に大きな影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

During this period, he also became a member of the Tokyo Academy as it was founded, and he insisted abolition of the Japanese reading of Chinese characters in the kanbun (Chinese classics), and improving the level of Chinese language education by exclusively using original Chinese reading. 例文帳に追加

この間、明治12年（1879年）の東京学士会院創設とともに会員となり、漢文訓読を廃し音読による中国語教育の水準向上を主張した。 - Wikipedia日英京都関連文書対訳コーパス

After successively serving as member of the mobilization planning committee, member of the committee for revision of educational regulations, and instructor of Japanese and Chinese classics in elective course, on August 10, 1901, he was ordered to enter the Army Toyama School as a student to learn shooting, and graduated on December 24. 例文帳に追加

動員計画委員・教育規定改正委員・選科国語漢文教官を経て明治34年8月10日射撃学生として陸軍戸山学校入校を命ぜられ、同12月24日終業する。 - Wikipedia日英京都関連文書対訳コーパス

When Magiri-yokome (officer of prison) Masahiro TSUCHIMOCHI worried that Saigo might have been annoyed and asked if Saigo wanted him to limit visiting, then Saigo answered "no, Mr. Kawaguchi knows a lot about both Chinese and Japanese classics and is worth talking with, leave it like this." 例文帳に追加

間切横目の土持正照は、西郷が迷惑ではないかと案じて面会の制限を問うたところ、「いや。川口どんは和漢の学に通じ、語るに足るお人じゃ。こんままでよか」と西郷が答えたと伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

On that day, Prince Shiki, SAMI no Sukumaro, HANEDA Sei, IYOBE no Umakai, TSUKI no Okina, OTOMO no Tauchi and KOSE no Tayasu were appointed to be Sen Zengen no Tsukasa (officials in charge of compiling instructive tales from Chinese classics and Japanese traditional literature with the aim of giving education to the Imperial family. 例文帳に追加

この日、志貴皇子、佐味宿那麻呂、羽田斉、伊余部馬飼、調老人、大伴手拍、巨勢多益須が撰善言司に任じられた。 - Wikipedia日英京都関連文書対訳コーパス

Uzan NAGAO (October 18, 1864 - April 1, 1942) was a Japanese scholar of the Chinese classics, calligrapher, literati painter and Tenkoku artist (artist of seal engraving) of the Meiji period. 例文帳に追加

長尾雨山（ながおうざん、元治元年9月18日(旧暦)（1864年10月18日）-昭和17年（1942年）4月1日）は、明治期の日本の漢学者・書家・文人画・篆刻家である。 - Wikipedia日英京都関連文書対訳コーパス

It is also well known that he taught Confucianism to Norinaga MOTOORI (a famous scholar of the Japanese classics), who was staying in Kyoto to study, and Keichu's "Hyakunin isshu kaikan-sho" (Rectified Commentary on the One Hundred Waka Poems by One Hundred Poets) published by Keizan and Higuchi still remains today as one of the books collected by Suzuya (Norinaga's book collection). 例文帳に追加

京都に遊学していた本居宣長に儒学を教えた事でも知られており、景山と樋口が刊行した契沖の『百人一首改観抄』刊本の鈴屋蔵書（宣長の蔵書）が今日まで伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

It is worth writing that especially in utilization of Chinese and Japanese classics and in authenticity based on it, he demonstrated incomparably more quality/quantity and expertness than not only Ranzan but also other scholars of hebalism. 例文帳に追加

ことに古今和漢の文献の駆使とそれにもとづく考証においては、蘭山はもとより、他の本草学者の比にならないほどの質量と専門性を示すことは特筆に価する。 - Wikipedia日英京都関連文書対訳コーパス

Hiromichi MORI commented in "Nihon shoki no nazo o toku" (Solving the Enigma of the Chronicles of Japan) published in 1999 as follows: 'Considering the grammatical deviations affected by Japanese (washu) in the kanbun (Chinese classics) used in The 17-Article Constitution, it is unlikely that the Constitution was established in the seventh century, and it was created at the time when the "Nihonshoki" was compiled.' 例文帳に追加

森博達は1999年の『日本書紀の謎を解く』において、「十七条憲法の漢文の日本的特徴（和習）から7世紀とは考えられず、『日本書紀』編纂とともに創作されたもの」とした。 - Wikipedia日英京都関連文書対訳コーパス

The general idea of each virtue is explained by quoting expressions from "Shishogokyo" (the Four Books and Five Classics of Confucianism) or "Kokyo" (the Book of Filial Piety) and offering an interpretation of each of the two hundred ninety-nine Japanese and Chinese history cases along with sixty-two drawing. 例文帳に追加

その大意が説かれ四書五経や『孝経』などから語句を引用しつつ、日本・中国の歴史事例299話と図画62枚をもって解説が加えられている。 - Wikipedia日英京都関連文書対訳コーパス

In general, Japanese scholars of the Chinese classics and the Confucianism during the Edo period vaguely understood that the monetary system and the feudal system were hardly compatible, though not contradictory, and that it was difficult for the money economy to return to the object economy. 例文帳に追加

おしなべて江戸時代の漢学者・儒学者は、貨幣制度と封建制度との、矛盾するとは言わないまでも、相両立したがいこと、貨幣経済が物品経済に戻りにくいことをおぼろげには感じていた。 - Wikipedia日英京都関連文書対訳コーパス

Over the generations the family excelled in waka; in the late Muromachi period Sanetaka SANJONISHI was famous as a waka poet and calligrapher; and in the Sengoku (the Warring States) period (Japan) Kineda SANJONISHI and Saneki SANJONISHI were familiar with the Chinese and Japanese classics; these three are called the three generations of Sanjonishi. 例文帳に追加

代々和歌に優れ、室町時代後期の三条西実隆は歌人、書家として名をなし、戦国時代(日本)の三条西公条、三条西実枝も和漢に精通し、この3人は三条西三代と呼ばれる。 - Wikipedia日英京都関連文書対訳コーパス

It should be noted that Akinari brought his work to a higher state than the original, adapting classics of the day such as by using a poetic device of Honkadori in composing waka poems; he wrote in an elegant style, interweaving Japanese writing, mixing Japanese elements and his original parts, adding his thoughts. 例文帳に追加

秋成は丁度和歌における本歌取りの技法のように、当時でも古典であったものを踏まえつつ、和文調を交えた流麗な文を編み、日本の要素や独自の部分を混ぜ、思想を加えるなど、原話を超えたものに仕上げていることに注目すべきだろう。 - Wikipedia日英京都関連文書対訳コーパス

The guest hall (called Taichoro) adjacent to the present main hall in the premises of Fukuzen-ji Temple in the Tomonouwa of the Bingo Province was built in 1690 in the Edo period and was used as a state guest hall for Chosen Tsushinshi throughout the Edo period, also becoming a place where Japanese scholars of the Chinese classics and Japanese calligraphers interacted with Tsushinshi. 例文帳に追加

江戸時代を通じて朝鮮通信使一行のための迎賓館として使用された備後国鞆の浦（現在の広島県福山市鞆町）の福禅寺境内の現在の本堂と隣接する客殿（対潮楼）は江戸時代の1690年（元禄3年）に建立され、日本の漢学者や書家らとの交流の場となった。 - Wikipedia日英京都関連文書対訳コーパス

He was in high demand by ministers and shogun to people of the local district for his lectures on Japanese classics and presented the Kakaisho, which was the annotation of 'Genji Monogatari' (Tale of Genji) under the pen name of 'Shorokuinojo Monogatari Hakushi MINAMOTO no Iryo' (MINAMOTO no Iryo, who was a scholar of stories holding the rank of Shorokuinojo (Senior Sixth Rank, Upper Grade)) during Shoji (1362-1368) years. 例文帳に追加

大臣や将軍をはじめ、地方国人にも古典を講じて人望があり、「正六位上物語博士源惟良」の筆名で、貞治年間、「源氏物語」の注釈書である河海抄を将軍足利義詮に献じている。 - Wikipedia日英京都関連文書対訳コーパス

He not only wrote annotations on Buddhism, Waka, Military strategy and Classics, but also various works such as 'Kannin ki' (The Record of Patience), 'Kashoki Hyoban' (The Record of Amusing Rumors), 'Tokaido meisho no ki' (Famous places along Tokaido Road), and 'Honcho jokan' (Mirror of Japanese Women), and 'Otogiboko' (A Charm Doll) published in 1666 influenced later generations as the forerunner of horror stories. 例文帳に追加

仏教書・和歌・軍書・古典の注釈書などを著す一方、「堪忍記」「可笑記評判」「東海道名所記」「本朝女鑑」など多岐にわたる著作を行い、1666年（寛文6年）に刊行された「御伽婢子（おとぎぼうこ）」は怪奇物の祖として後世に大きな影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

According to records established in later generation, including Japanese classics "Taiheiki" (The Record of the Great Peace), "Masukagami" (The Clear Mirror), "Horyakukanki" (A History Book of the 14th century in Japan) and "Kamakura kudaiki" (Records of nine generations of the Kamakura), he tends to be described as a tyrant who enjoyed dogfight and dengaku (ritual music and dancing in shrines and temples) and the trend continues in History in Edo to Meiji period. 例文帳に追加

古典『太平記』や、『増鏡』、『保暦間記』、『鎌倉九代記』など後世に成立した記録では、闘犬や田楽に興じた暴君、暗君として書かれる傾向にあり、江戸時代から明治にかけての史学でもその傾向があった。 - Wikipedia日英京都関連文書対訳コーパス

However, a movement to establish Shinto as a state religion continued to be inactive because of disorder by Haibutsu-kishaku (a movement to abolish Buddhism), confrontation with Domains' emphasis on Confucianism and Buddhism which still operated function as local government, difference of policy among scholars of the Japanese classics, and moreover, demand for an end of oppression of Christianity from the West. 例文帳に追加

だが、廃仏毀釈による混乱や未だ地方政府としての機能を有していた藩の儒教・仏教重視理念との対立、神祇省内部の国学者間の路線対立、更に欧米からのキリスト教弾圧停止要求も重なって神道国教化の動きは不振が続いた。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, after Kento-shi (Japanese envoy to Tang Dynasty China) was abolished, the decline of Tang culture and uplift of the Kokufu Bunka (Japan's original national culture) activated events such as Uta-kai (poem competitions) and utaawase (poetry contests), and organization and establishment of rules of Kadai (subjects of waka Japanese poem) and Daii (meanings of subjects), and specialization in the study of classics and knowledge of court rules, ceremony, decorumts regarding waka that were considered to be necessary to compose better waka developed. 例文帳に追加

更に遣唐使廃止後の唐風文化の衰退と国風文化の高揚が、歌会・歌合などの行事を活発化させ、それにつれてより良い和歌を作成するために必要であると考えられた歌題・題意の組織化と規範化、和歌に関する古典・有職研究の専門化が進展した。 - Wikipedia日英京都関連文書対訳コーパス

In the Edo period, once the study of ancient Japanese thought, classics, and Shinto became popular under the view point of criticizing beliefs from overseas like Confucianism and Buddhism, the belief of Shinkoku was widely accepted, it developed the principle of excluding foreigners in the face of pressure from Western ships coming to Japan in the last days of the Tokugawa shogunate, the movement of "Revere the Emperor and expel the barbarians" (19th century slogan advocating reverence for the Emperor and the expulsion of the barbarians or foreigners) was established which caused of the fall of the Edo bakufu (Japanese feudal government headed by a shogun). 例文帳に追加

江戸時代には儒教や仏教などの外来思想に批判的な立場から古典や神道を研究する国学が盛んになると、神国思想もまた広く受け入れられるようになり、それが幕末の黒船来航などの外的圧力の増大とともに攘夷論へと発展し、尊王攘夷運動が展開されてやがて江戸幕府滅亡の原因となった。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, Yukio KUKI (Japanese educator) paid attention to the description 'Chinese classics from inside and outside,' interpreting 'inside and outside' as Buddhist books and the other books, and pointed out that if the Kobunin held Buddhist books, it was inconsistent with the fact that the daigaku besso was an institute for students of Japanese daigaku-ryo which had ostensibly excluded Buddhism -- Then, he inferred that the Kobunin was not the daigaku besso but a library. 例文帳に追加

これに対して久木幸男は、「内外の経書」という記述に注目して「内外」を仏教書とそれ以外の書と解釈し、表向き仏教を排除している日本の大学寮の学生のための機関である大学別曹に仏教書を置くことの矛盾を指摘しており、弘文館を大学別曹ではなく図書館であったと推測している。 - Wikipedia日英京都関連文書対訳コーパス

Although the same event is recorded in the section of a period before Emperor Anko enthronement in "Nihonshoki" (Chronicles of Japan), only Oomae appeared in it and there is a song (miyahitoburi) saying 'Oomae komae no sukune, and the like' (since this song is the same as that of the Emperor Ingyo section in "Kojiki", it is said this was taken from a tradition of "Kojiki" [Iwanami Japanese classics literature compendium "Nihonshoki One", 1967]). 例文帳に追加

また『日本紀』安康天皇即位前紀でも同様の事件を記すが、そこでは大前のみが登場し、歌謡（宮人振）において「大前小前宿祢が云々」と歌われている（もっともこの歌謡は『古事記』允恭天皇段のものと同じなので、『古事記』の伝承から採られたものとされている（岩波古典文学大系『日本書記上』、昭和42））。 - Wikipedia日英京都関連文書対訳コーパス

Keichu (a scholar of the Japanese classics) argued that this literature 'just mentions the traditions that have been told since a mythological age,' and that to learn the essence of Shintoism attention needs to paid to official events (religious services in particular) held at the Imperial Court and religious services held at shrines; about the latter, the approach has been passed down in folklore since Kunio YANAGITA's generation. 例文帳に追加

なお、契沖はこれらの文献を「神代ヨリ有ツル事ドモ記セルノミ」に過ぎないので、神道の根本を知るためには朝廷日本の朝廷における公式行事（特に祭祀）や諸神社における祭祀に注目すべきであると説き、後者については柳田國男以降の民俗学にその精神が受け継がれている。 - Wikipedia日英京都関連文書対訳コーパス

Next, in the Edo period, research on ritsuryo by both scholars of Chinese classics and scholars of Japanese classical studies flourished, and Yoshichika TSUBOI (1657 - 1735), KADA no Azumamaro, Michikuni INABA (1744 - 1801), Hidekai KAWAMURA, Hidene KAWAMURA, Moriyoshi SONODA (1785 - 1840), and Yoshiki KONDO are among those who left commentaries, but the center of the research was still on hermeneutics. 例文帳に追加

ついで江戸時代に入ると漢学者、国学者の双方による律令研究が盛行し、注釈書を残した者に壺井義知（つぼいよしちか）(1657‐1735）、荷田春満（かだのあずままろ）、稲葉通邦（いなばみちくに）(1744‐1801）、河村秀穎（ひでかい）、河村秀根（ひでね）、薗田守良（そのだもりよし）(1785‐1840）、近藤芳樹などがあるが、依然として研究の中心は解釈学におかれていた。 - Wikipedia日英京都関連文書対訳コーパス