「first evil」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

A rough idea of the general process of a ceremony is for a Shinto priest first to exorcise the surviving members of the family, those present and the site of evil spirits. 例文帳に追加

式の一般的な大まかな流れは、まず神官が遺族と参列者および会場を祓い清める。 - Wikipedia日英京都関連文書対訳コーパス

These first two sentences of Shichibutsu Tsukaige (Verse of the admonishment of the seven Buddha's) have the meaning 'Do not commit evil, do good deeds.' 例文帳に追加

七仏通誡偈(しちぶつつうかいげ)の初めの2句を書したもので、「悪いことはするな、よいことをせよ」という意味である。 - Wikipedia日英京都関連文書対訳コーパス

After Emperor Jinmu's enthronement, on the first day when Emperor Jinmu took the office, Michinoomi sang a piece of Soeuta (waka poem sung to express one's wish in commemorating a certain occasion) and pronounced Sakasago (reverse-spelling) to fend off evil. 例文帳に追加

神武天皇即位後はじめて政務を行う日、道臣命は諷歌（そえうた）・倒語（さかさご）をもって妖気を払った。 - Wikipedia日英京都関連文書対訳コーパス

He denied tales that rewards good and punishes evil which was preferred in Edo period, and he has stated that a novel should depict the human empathy first, followed by the depiction of times and folkways. 例文帳に追加

江戸時代の勧善懲悪の物語を否定し、小説はまず人情を描くべきで世態風俗の描写がこれに次ぐと論じた。 - Wikipedia日英京都関連文書対訳コーパス

Also body responds to evil spirits in the back and neck first and feels concentration and energy around 'the pit of the stomach.' 例文帳に追加

また、悪の霊が懸かった場合は肉体の背後や首すじなどから感応し、人間の「みぞおち」あたりに集まり、そこで頑張るものである。 - Wikipedia日英京都関連文書対訳コーパス

And it should also noted that the character 'mu (無)' used in the first sentence, which usually indicates 'nothing', 'denying the presence', indicates 'being free from the conventional concept and value of good and evil.' 例文帳に追加

ここにおける「無」は単なる存在としての有無ではなく、既成の善/悪の観念・価値からは自由であることを指す。 - Wikipedia日英京都関連文書対訳コーパス

In the first movie of the series, Shrek fought a fire-breathing dragon and evil Lord Farquaad to win the heart of Princess Fiona. 例文帳に追加

シリーズ最初の映画で，シュレックは火を吹くドラゴンや邪悪なファークアード卿(きょう)と戦い，フィオナ姫のハートを勝ち取った。 - 浜島書店 Catch a Wave

I knew myself, at the first breath of this new life, to be more wicked, tenfold more wicked, sold a slave to my original evil; 例文帳に追加

私はこの新しい人生の最初の一呼吸から、より邪悪な、十倍も邪悪になり、悪へとわが身を売り渡してしまったのだ。 - Robert Louis Stevenson『ジキルとハイド』

This book was among the first to argue that the Imperial forces were defeated in the war because the retired Emperor Gotoba was an "evil king" who lacked virtue, so the defeat didn't mean repudiation of emperors or Japan as the land of the gods. 例文帳に追加

その中で、同書はいち早く、乱の敗北の原因を後鳥羽上皇が不徳の「悪王」だったからであり、天皇および神国・日本が否定されたわけではないという論調で書かれている。 - Wikipedia日英京都関連文書対訳コーパス

Since the day of Setsubun falls under the day before risshun (the first day of spring) of entering spring according to the calendar, the custom was done as an annual event of yakuotoshi (ceremony to drive away evil spirits) for driving away bad luck for the year. 例文帳に追加

節分の日は暦の上で春を迎える立春の前日にあたるので、一年の災いを払うための厄落とし、年中行事として行われた。 - Wikipedia日英京都関連文書対訳コーパス

In Arufumi Vol. 2 (supplement volumes of explanatory notes in Nihonshoki), it is referred to as Amatsu Kami (god of heaven), and Futsunushi no Kami and Takemikazuchi no Mikoto say they would first kill an evil god called Amenokagaseo, otherwise known as Amatsumikaboshi in Takamanohara (plain of high heaven), before the conquest of Ashihara no nakatsukuni. 例文帳に追加

第二の一書では天津神となっており、経津主神・武甕槌命が、まず高天原にいる天香香背男、別名を天津甕星という悪い神を誅してから葦原中国平定を行うと言っている。 - Wikipedia日英京都関連文書対訳コーパス

Those in whose eyes this reticence on the part of heretics is no evil, should consider in the first place, that in consequence of it there is never any fair and thorough discussion of heretical opinions; 例文帳に追加

異端派のこういう遠慮がまるで無害だと見ている人たちは、まず第一に、その結果、異端的意見についての公平で徹底的な議論が行われなくなり、 - John Stuart Mill『自由について』

Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.” 例文帳に追加

そこで，出て行って，自分より悪いほかの七つの霊を連れて来る。そして彼らは中に入ってそこに住みつく。その人の最後の状態は，最初よりも悪くなる」。 - 電網聖書『ルカによる福音書 11:26』

The scene in which Miyasudokoro notices that her hair and clothing had the smell of mustard (incense used in incantation to exorcise evil spirits) and knew that she herself became a wraith causing harm to Aoi no ue and her trembling in fear is one of the climaxes of the first half of the story. 例文帳に追加

御息所が、己の髪や衣服から芥子（悪霊を退けるための加持に用いる香）の匂いがするのを知って、さてはわが身が生霊となって葵の上にあだをなしたか、と悟りおののく場面は物語前半のクライマックスのひとつである。 - Wikipedia日英京都関連文書対訳コーパス

On the stage without shite and waki who are taking a break, enter the follower acted by a kyogen-kata (kyogen player), and he speaks a rough plot of the first half and, thereafter, says 'Michizane went to the Imperial Palace precincts and is doing bad things. As I expected, the imperial messenger went to the priest (Hossho-bo) and ordered the priest to come to the Imperial Palace precinct and pray to expel the evil spirit. The priest first refused the order but, receiving the third messenger, the priest thought there was no choice and went there. Every body, please be ready.' 例文帳に追加

シテ、ワキともに中入りした舞台に、狂言方が扮する従者が登場、前段のあらすじを語ったのち「道真は雷となって内裏に行き悪事をなさっている。案の定、僧正（法性坊）のもとに勅使がきて内裏でご祈祷せよとのこと、初めは断っていた僧正も三度目の使いを受け、この上は是非におよばずと参上せられる。皆々用意をせよ」と言う。 - Wikipedia日英京都関連文書対訳コーパス

Hideo ARAI, in his paper, 'A Little Thought on 'Ochimizu that Tsukuyomi Has'' (in 'Nihon Bungei Kenkyu' (Japanese Literary Studies), April, 1991) pointed out from the standpoint of folklore that several rituals that obtain 'wakamizu,' which expels evil atmosphere for the year, are performed on New Year's Day in various localities in Japan, and that 'Wakamizu wo sonau' (offering of wakamizu) performed on the first day of spring as an annual event during the Heian period is observed in records such as "The Engishiki" (an ancient book for codes and procedures on national rites and prayers) "Nenchu gyoji hisho" (record of annual events) and issho (lost book) "月舊記." 例文帳に追加

新井秀夫は、論文「「月夜見の持てるをち水」小考」（「日本文芸研究」1991年4月）において、民俗学の見地から、元旦に一年の邪気を払う「若水」を汲む行事が日本各地で多数採取されていること、そして『延喜式』『年中行事秘抄』や佚書『月舊記』などの文献に平安時代の年中行事として、立春の日に行われる「供若水」が見られることを指摘している。 - Wikipedia日英京都関連文書対訳コーパス

The first question is of since when this idea that "leprosy" is in the family has been believed in the Early-Modern Age. The second is the question of how such discriminatory ideas as "punishment for evil deeds" and "karma disease" has developed in light of the "in-the-family" belief. The third is the question of how "leprosy" patients actually lived their daily life under such views of "leprosy" and discriminatory belief.例文帳に追加

まず第一に「癩」を家筋と見なす考え方が近世のいつ頃から、いかなる背景のもとで成立し、普及していくのかという問題、第二に「天刑病」「業病」といった差別意識が家筋意識との関わりの中で、どのように展開していくのかという問題、そして第三にそのような「癩」病観、差別意識のもとで、現実の「癩」患者がどのような生活を送っていたのかという問題である。 - 厚生労働省

Generals were: the Evil Uemon no kami (Captain of the Right Division of the Headquarters of the Outer Palace) Nobuyori; his child, the new Chamberlain FUJIWARA no Nobuchika; Nobuyori's own elder brother FUJIWARA no Ieyori the Hyobu no Gon no Taifu (provisional senior assistant minister of Hyobusho Ministry of Military), Minbugonshofu (Junior Assistant Minister of the Ministry of Popular Affairs) FUJIWARA no Motonari; younger brother FUJIWARA no Motonari the Owari Shosho (Minor captain of Owari Province); in addition, Middle counselor of Fushimi-Genji (Minamoto clan) MINAMOTO no Moronaka; Middle captain of Echigo FUJIWARA no Narichika; jibukyo (Minister of the Ministry of Civil Administration) Kanemichi; the former official of Iyo Province Nobutaka; Sadatomo the Governor of Iki Province; Arifusa the Governor of Tanba Province; MINAMOTO no Yorimasa the Head of Hyogo; MINAMOTO no Mitsuyasu the former official of Izuo Province (Mitsuyasu); Mitsumoto the Governor of Iga Province; MINAMOTO no Suezane the Governor of Kawachi; their children Suemori the saemon-no-jo (Secretary of the Left Division of the Headquarters of the Outer Palace Guard) for the first time in the Minamoto clan Yoshitomo was first on the list for Sama no kami (Chief of the Bureau of Horses); his eldest son Kamakura aku (evil) Genta MINAMOTO no Yoshihira; his second son MINAMOTO no Asanaga was chugudaifu (Master of the Empress' Palace); third son MINAMOTO no Yoritomo was Hyoe no suke (Assistant at Headquarters of the Middle Palace Guard); Yoshitomo's uncle Rokuro MUTSU Yoshitaka; Yoshitomo's younger brothers Juro SHINGU and MINAMOTO no Yukiie; cousin MINAMOTO no Shigenari who was Sado shikibu taiyu (the assistant minister of the Ceremonial Ministry, and also in charge of Sado Province) (Grand Master); and also Shirohei Hiraga and Yoshinori Hiraga. 例文帳に追加

大将に悪右衛門督信頼、その子　新侍従藤原信親、信頼の実兄にあたる兵部権大輔藤原家頼、民部権少輔藤原基成、弟の尾張少将藤原信説、そのほかに伏見源中納言源師仲、越後中将藤原成親、治部卿兼通、伊予前司信員、壱岐守貞知、但馬守有房、兵庫頭源頼政、出雲前司源光保（光保）、伊賀守光基、河内守源季実、その子息左衛門尉季盛、義朝はじめ源氏一門ではまず左馬頭義朝を筆頭に、長子鎌倉悪源太源義平、次男中宮大夫進源朝長、三男兵衛佐源頼朝、義朝の叔父陸奥六郎義隆、義朝の弟新宮十郎源行家、従兄弟の佐渡式部大輔（大夫）源重成、平賀四郎平賀義宣とある。 - Wikipedia日英京都関連文書対訳コーパス