「spirit of the age」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

There is no contending against the spirit of the age―the genius of the age. 例文帳に追加

時代精神には勝てぬ - 斎藤和英大辞典

Playing shite in 'Shojo' (a kind of Japanese sea spirit with a red face and hair and a fondness for alcohol) at the age of six for the first time. 例文帳に追加

初シテは6歳で「猩々」。 - Wikipedia日英京都関連文書対訳コーパス

They couldn't catch the spirit of the age.例文帳に追加

彼らは時代の精神に追いつくことができなかった - Eゲイト英和辞典

The Ministry of Labor conducted a dissemination of information, development of a cooperative system among the enterprises and other entities, and training sessions for employees with a focus on boosting entrepreneurial spirit, improving the quality of training, and preventing age discrimination, among other areas.例文帳に追加

労働省は、起業家精神の発揚、訓練の改善、年齢差別の防止等に焦点を当て、情報の普及、企業等の協力体制の構築、職員の訓練を行った。 - 経済産業省

This was done mainly with the aim to make themselves look important by taking culture in, but it can be also understood as an expression of their wish to obtain consolation to ease their spirit by culture in an age of disturbance. 例文帳に追加

これは、文化を取り込んで箔付けするという面が強いが、動乱の時代に文化によって心を休めるという、安らぎを求める思いのあらわれとしても捉えることができる。 - Wikipedia日英京都関連文書対訳コーパス

In 2006, however, he remade his own work "The Inugami family" (the film in 1976) directed 30 years ago, without slowing his spirit of challenge despite his age. 例文帳に追加

しかし、2006年（平成18年）には30年前に監督した『犬神家の一族(1976年の映画)』をセルフリメイクするなど、老いてなおその実験精神は衰えなかった。 - Wikipedia日英京都関連文書対訳コーパス

Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. 例文帳に追加

だれでも人の子に逆らう言葉を語る者は許されるだろう。だが，だれでも聖霊に逆らう言葉を語る者は，この世でも，来たるべき世でも，許されないだろう。 - 電網聖書『マタイによる福音書 12:32』

The sword was then enshrined in the Imperial Palace as a 'shintai' (an object of worship housed in a Shinto shrine and believed to contain the spirit of a deity) of Amaterasu Omikami along with the 'Yata no Kagami' (the eight-span mirror), but during the age of Emperor Sujin (148 B.C. to 30 B.C.) it was enshrined outside of the Imperial Palace with the 'Yata no Kagami' by order of Princess 'Toyosukiiribime no mikoto.' 例文帳に追加

以降、皇居内にアマテラスの神体として八咫鏡（やたのかがみ）とともに祀られていたが、崇神天皇（紀元前148年-紀元前30年）の時代に皇女豊鍬入姫命（豊鋤入姫命）により八咫鏡とともに皇居の外に祀るようになった。 - Wikipedia日英京都関連文書対訳コーパス

When Mitsushige died at the age of 69 on June 15, 1696, 42-year-old Jocho asked for a permission to the authority to let him enter into priesthood, because he had devoted all his life to Mitsushige during more than 30 years with the spirit to 'take charge of all the family affaires of his master by himself,' but he was not allowed to follow his master to the grave due to the oibara (following one's master into death by committing ritual suicide [seppuku]), and in May 19, he received the religious precept from the highest priest of Koden-ji Temple, Ryoi Osho and took the tonsure. 例文帳に追加

同年5月16日、光茂が69歳の生涯を閉じるや、42歳のこの年まで30年以上「お家を我一人で荷なう」の心意気で側近として仕えた常朝は、追腹禁止により殉死もならず、願い出て出家、5月19日、高伝寺了意和尚より受戒、剃髮。 - Wikipedia日英京都関連文書対訳コーパス

The new code made a clear departure from "Kyuba no michi" (the spirit of samurai) mentioned in the previous Buke Shohatto issued in the Genna era, indicating the bakufu's intention of establishing public order through the courtesy based upon loyalty to one's master and filial piety (in addition, the appeasement of Matsugo yoshi no kin (ban on adoption as a son on one's deathbed), which had been adopted in the age of Ietsuna, was clearly stated). 例文帳に追加

従来の元和(日本)の武家諸法度に記載されていた「弓馬の道｣から大きく内容を変え、主君に対する忠と父祖に対する孝を基盤とした礼儀による秩序を構築するものであった（また、家綱の頃に採用された末期養子の禁の緩和が明記された）。 - Wikipedia日英京都関連文書対訳コーパス

"Yamanoue Soji ki" (The Record of Soji YAMANOUE), a reliable book of secrets in Rikyu's day, was also written with emphasis on the Zen sect, but Nanboroku obviously placed more emphasis on the spirit than other tea books of the same age; in addition, it used words similar to the ones in tea books of Edo period such as "Zen tea." 例文帳に追加

禅宗を強調する点は利休時代の確実な秘伝書である『山上宗二記』にも見られるものの、同時代の茶書に較べると精神論の比重が際立って高く、用いている用語に関しても『禅茶録』のような江戸時代の茶書に近い。 - Wikipedia日英京都関連文書対訳コーパス

As mentioned in the section of 'History,' there are indecisive three theories over the issue concerning the production age of these statues: the first theory suggests that these statues had already been completed by 688, the second theory suggests that they were produced in 697 because there is a record in "Nihonshoki" that Kaigan-hoe (ceremony of "Kaigan", enshrining newly built Buddhist image and to put a spirit as opening eyes to Buddhism) was held at Yakushi-ji Temple in 697, and the third theory suggests that these statues were newly produced after the relocation to Heijo-kyo. 例文帳に追加

制作年代については、「歴史」の項で述べたように持統天皇2年（688年）には完成していたとする説、『日本書紀』に持統天皇11年（697年）、薬師寺にて仏像の開眼法会を行った旨の記録があることから、この時に制作されたとする説、平城京移転後の新造とする説があり、決着をみていない。 - Wikipedia日英京都関連文書対訳コーパス

In general, Genpuku was held in order to declare that a boy, who became 15 years old (age according to the traditional Japanese system), reached manhood, and in the rite, the boy changed into adult clothes in front of the shrine of his ujigami (a guardian god or spirit of a particular place in the Shinto religion), changed his hairstyle from the hairstyle for children called agemaki (mizura: trefoil knots) to the hairstyle for adults called kanmurisita no motodori (the hair is bundled up on the top of the head and made to stand up to accommodate a crown), and was crowned by eboshioya (a person who put on an eboshi (formal headwear for court nobles) during the genpuku ceremony); in Court nobles and the Taira families of samurai, the boy often had heavy makeup, hikimayu (painted eyebrows) and ohaguro (black painted teeth), while in the Minamoto families of samurai, the boy mostly did not have any makeup.)例文帳に追加

一般に15歳（数え年）に達した男子が成人したことを表すために行われ、氏神の社前で大人の服に改め、総角（角髪（みずら））と呼ばれる子供の髪型を改めて大人の髪（冠下の髻（かんむりしたのもとどり））を結い、烏帽子親により冠をつける（公家、及び、平氏系の武家では、厚化粧、引眉にお歯黒も付ける、源氏系は付けない場合が多かった）。 - Wikipedia日英京都関連文書対訳コーパス