かがみくさのみねの英語

この寺は、1616年（元和(日本)2年）本阿弥光悦の開基により、日乾が開山となって創建され、日蓮宗における学問所である檀林が置かれて「鷹峰檀林」と称された。例文帳に追加

Josho-ji Temple was founded by kaiki (founding patron) Koetsu HONAMI and kaisan (first chief priest) Nikken in 1616, and was a Nichiren Sect danrin (school annexed to a temple) named 'Takagamine Danrin.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

内視鏡的処置システムは、経口的に体内に挿入可能でかつ鉗子挿通管路１２を延設された挿入部を有する内視鏡５と、発光可能な先端部を有し、内視鏡５の鉗子挿通管路１２を介して体内の管腔臓器内に挿入可能なイルミネータ１０とを備える。例文帳に追加

This endoscopic intraperitoneal treatment system is equipped with an endoscope 5 with an inserting part which can be orally inserted into the human body and has a forceps inserting duct 12, and an illuminator 10 which can be inserted into the body via the forceps inserting duct 12 of the endoscope 5. - 特許庁

特に江戸時代は、浄土宗の関東十八檀林、日蓮宗の下総飯高檀林（千葉県匝瑳市の飯高寺）、上総宮谷檀林（千葉県大網白里町の本国寺(千葉県大網白里町)）、京都松ヶ崎檀林（本涌寺：現在の京都市左京区の涌泉寺）、鷹峰檀林（京都市北区(京都市)の常照寺(京都市)）などがあった。例文帳に追加

Particularly during the Edo period, there were Kanto Juhachi Danrin of Jodo sect, and Shimousa Iidaka Danrin (Hankoji Temple in Sosa City, Chiba Prefecture), Kazusa Miyazaku Danrin (Honkokuji Temple in Ooamishirasatomachi, Chiba Prefecture), Kyoto Matsugasaki Danrin (Honyuji Temple, present Yusenji Temple in Sakyo Ward, Kyoto City), and Takagamine Danrin (Joshoji Temple in Kita Ward, Kyoto City) of Nichiren sect.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

シリコンに近い熱膨張特性を有し、レーザーでパターン形成されたリード線およびコンタクトパッドを有する可撓性膜がラミネートされた剛性基板と、２つの主要表面から突出する貴金属のコンタクト素子とを含み、第１表面が密に離間したチップパッドと鏡像関係にあり、第２表面がより広く離間したプローブカードパッドに整合している。例文帳に追加

This device has a rigid board with thermal expansion characteristics near to silicon, formed by laminating flexible films having a lead wire and a contact pad pattern-formed with laser; and a noble metal contact element projecting from two major surfaces, and the first surface is in a mirror image relation with a closely separated chip pad, and the second surface is aligned with a more widely separated probe card pad. - 特許庁

隅田八幡神社旧蔵の国宝「隅田八幡神社人物画像鏡」の銘文に『癸未年八月日十大王年男弟王在意柴沙加宮時斯麻念長寿遣開中費直穢人今州利二人等取白上同二百旱作此竟』「癸未の年八月十日、男弟王が意柴沙加の宮にいます時、斯麻が長寿を念じて河内直、穢人今州利の二人らを遣わして白上銅二百旱を取ってこの鏡を作る」（判読・解釈には諸説あり）とある。例文帳に追加

The inscription on 'Suda Hachiman Shrine Mirror', a national treasure, once possessed by Sudahachiman-jinja Shrine says "癸未年八月日十大王年男弟王在意柴沙加宮時斯麻念長寿遣開中費直穢人今州利二人等取白上同二百旱作此竟" 'On August 10, year of Yin Water Sheep, when Otonokimi lived in Oshisaka no Miya Palace, Shima sent KAWACHI no Atai and AYAHITO Imasuri to make a mirror with 200 kan of high-quality copper to pray for his health.' (There are various theories as to the decipher and interpretation).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

飛ぶ鳥の　明日香の河の　上つ瀬に　石橋渡し　下つ瀬に　打橋渡す　石橋に　生ひ靡ける　玉藻もぞ　絶ゆれば生ふる　打橋に　生ひをれる　川藻もぞ　枯るれば生ゆる　何しかも　わが王の　立たせば　玉藻のもころ　臥せば　川藻のごとく　靡かひし　宜しき君の　朝宮を　忘れたまふや　夕宮を　背きたまふや　うつそみと　念ひし時　春べは　花折りかざし　秋立てば　黄葉かざし　しきたへの　袖たづさはり　鏡なす　見れども飽かず　三五月の　いやめづらしみ　念ほしし　君と時時　幸して　遊びたまひし　御食向ふ　きのえの宮を　常宮と　定めたまひて　あぢさはふ　目言も絶えぬ　しかれかも　あやにかなしみ　ぬえ鳥の　片恋嬬　朝鳥の　往来はす君が　夏草の　念ひ萎えて　夕星の　か往きかく去き　大船の　たゆたふ見れば　なぐさむる　情もあらず　そこゆゑに　せむすべ知れや　音のみも　名もみも絶えず　天地の　いや遠長く　偲び行かむ　み名に懸かせる　明日香河　万世までに　はしきやし　わが王の　形見かここを巻2-196例文帳に追加

Birds are on the wing, Over the Asuka River, Whose upper rapids Were spanned with a stone bridge, Whose lower rapids Were spanned with a wooden bridge; Towards the stone bridge, Fine and green water-weeds grow, And then withering, Soon prosper exuberantly; Toward the wooden bridge River-weeds grow up waving, And then withering, Soon prosper exuberantly; Like those water-weeds As soon as the Prince arose, The Princess rose, too, Waving like the water-weeds; When the Prince lay, The Princess after him lay, Toward him waving; Why could she forget the Prince By whose side she stood, In the Palace where he passed His mornings and evenings? Why did she leave it vacant? When she was alive, when she was well and happy, In the springtide She decked her hair with flowers, And in the autumn Adorned it with yellow leaves; She intermingled Her sleeves with the Prince's sleeves, And she watched the moon Full and clear as a mirror With admiration, With love and deep affection, Standing by his side; On another occasion She went out with him To the Palace of Kinoe, Where delicacies Were graciously offered to them; This part of Kinoe As her everlasting place, The Princess departed; And we can't see nor speak with her; Be that as it may (or Yet, nevertheless,) Swollen with the deep sorrow, Like the fairy bird, Longing for the departed, Line the morning bird, The Prince did come and go, Like the summer grass Pining and withering away, Like the evening star Going and sinking in grief; Like a swaying ship, The Prince's heart kept wavering; As this I know not How to comfort his sorrow; So I know no way And simply wish to retain The tone of her voice, Only to remember her name For ever and ever, As long as heaven and earth, Her beloved name Committing to memory, And love on her name By the Asuka River For generations As the precious memento Of the dear, deceased Princess (Manyoshu, Volume 2 -196).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス