「禅」に関連した英語例文の一覧と使い方(49ページ目) - Weblio英語例文検索

61歳で、東山に通仙亭を開き、また自ら茶道具を担い、京の大通りに喫茶店のような簡素な席を設け、禅道と世俗の融解した話を客にしながら煎茶を出し、茶を喫しながら考え方の相違や人のあり方と世の中の心の汚さを卓越した問答で講じ、簡素で清貧な生活をするが為に次第に汚れていく自己をも捨て続ける行を生涯つづけようとしている。例文帳に追加

Reaching the age of 61, he built the Tsusentei retreat in Kyoto's Higashiyama district, and taking it upon himself to bear the burden of assembling the requisite tea utensils, he created a seated establishment, much like a regular tea-house, along the capital's main thoroughfare, where he would entertain guests with a conversation that fused elements of Zen with commoner culture as he served them green tea, and as they drank it, he would engage them in excellent dialogues and give lectures on different worldviews, people's ways of being and the tainted hearts of the worldly, encouraging them to continuously abandon their besmirched selves and embrace an ascetic life in order to gradually achieve a simple lifestyle of honorable poverty.  - Wikipedia日英京都関連文書対訳コーパス

高野山内27寺-（和歌山県高野町）（宝亀院、桜池院、天徳院(高野町)、正智院、西禅院、明王院(高野山)、龍光院(高野町)、親王院、総持院、西室院、南院、金剛三昧院、龍泉院、光台院、福智院(高野町)、本覚院(高野町)、本王院、普門院(高野町)、一乗院(高野町)、普賢院、西門院、大円院、持明院(高野町)、多聞院(高野町)、三宝院(高野町)、遍照光院、清浄心院、円通律寺例文帳に追加

27 temples in Koyasan - (in Koya-cho, Wakayama Prefecture), Hoki-in Temple, Yochi-in Temple, Tentoku-in Temple (in Koya-cho), Shochi-in Temple, Saizen-in Temple, Myoo-in Temple (in Koyasan), Ryuko-in Temple (in Koya-cho), Shinno-in Temple, Soji-in Temple, Nishimuro-in Temple, Nan-in Temple, Kongosanmai-in Temple, Ryusei-in Temple, Kodai-in Temple, Fukuchi-in Temple (in Koya-cho), Hongaku-in Temple (in Koya-cho), Hon no-in Temple, Fumon-in Temple (in Koya-cho), Ichijo-in Temple (in Koya-cho), Fugen-in Temple, Saimon-in Temple, Daien-in Temple, Jimyo-in Temple (in Koya-cho), Tamon-in Temple (in Koya-cho), Sanbo-in Temple (in Koya-cho), Henjoko-in Temple, Shojoshin-in Temple, Entsuritsu-ji Temple  - Wikipedia日英京都関連文書対訳コーパス

代表的な人物としては、千宗旦・金森宗和・小堀遠州の茶道、後水尾天皇・池坊専好の生け花、安楽庵策伝・三浦為春・松永貞徳・烏丸光広などの文学、石川丈山・林羅山・堀正意の儒学、沢庵宗彭・一糸文守・鈴木正三の禅、近衛信尹・松花堂昭乗・本阿弥光悦の寛永の三筆、角倉素庵・近衛信尋の書、俵屋宗達・狩野探幽の絵画、野々村仁清の陶芸などが挙げられる。例文帳に追加

Famous persons are SEN no Sotan/Sowa KANAMORI/Enshu KOBOI of tea ceremony, the Emperor Gomizunoo/Senko IKENOBO of flower arrangement, Sakuden ANRAKUAN/Tameharu MIURA/Teitoku MATSUNAGA/Mitsuhiro KARASUMARU of literature, Jozan ISHIKAWA/Razan HAYASHI/Seii HORI of Confucianism study, Soho TAKUAN/Monju ISSHI/Shosan SUZUKI of Zen, Nobutada KONOE/Shojo SHOKADO/Koetsu HONNAMI of Kanei no sanpitsu (the three masters of calligraphy in Kanei era), Soan SUMINOKURA/Nobuhiro KONOE of calligraphy, Sotatsu TAWARAYA/Tanyu KANO of paintings and Ninsei NONOMURA of ceramic art.  - Wikipedia日英京都関連文書対訳コーパス

桂太郎首相は、戦争中の政局の安定を図るため、立憲政友会との提携を希望して原敬との間で次の政権は政友会総裁の西園寺公望に禅譲するという政権授受の密約を交わす（ただし近年の原と桂の双方の日記の研究によって、当初はその時期を明確にしていなかったこと、日比谷焼討事件後の桂内閣の弱体化に危機感を抱いた双方の合意によって具体的な時期が定まったことが明らかになっている）。例文帳に追加

Taro KATSURA, Prime Minister, expected the alliance with the Seiyu party in order to stabilize the political situation during the war and made a secret promise with Takashi HARA that he would transfer the position of Prime Minister to Saionji (however, the recent study on the diaries kept by Hara and Katsura proved that, at first, they did not clarify the date of transfer and that they decided the date, with a sense of crisis about the weakened Katsura cabinet after the Hibiya Incendiary Incident).  - Wikipedia日英京都関連文書対訳コーパス

これを『鎌倉年代記裏書』にある「討手陸奥の守宗宣、下野の守貞綱既に攻め寄せんと欲するの処に、宗方は殿中（師時の舘、禅閤同宿）の騒擾を聞き、宿所より参らるるの間...」と組合わせると、時村と共に北条庶流を代表していた大仏宗宣らが手勢を率いて宝戒寺近辺の殿中・北条師時の館の貞時に詰め寄り、その騒擾を察知した宗方が、これも手勢を率いて駆けつけようとしたところで大仏宗宣、宇都宮守貞、佐々木時清らに討たる。例文帳に追加

When combining this with the description of "When the chasers, Munenobu, Mutsu no Kami, and Sadatsuna, Shimotsuke no Kami, were going to attack, Munekata heard disturbing noise at Denchu (Morotoki's residence where Sadatoki, zenko (one of the three principal ministers with priesthood) stayed) and on his way to the residence from his lodging--" in "Kamkura-Nendaiki-uragaki," the following situation can be considered: Munenobu OSARAGI, who, together with Tokimura, was a representative of branch Hojo families, and his followers were getting closer to Sadatoki in Denchu (Mototoki HOJO's residence) near to Hokai-ji Temple, and detecting the disturbing noise, Munekata and his followers rushed to the site, and he was killed by Munenobu OSARAGI, Morisada UTSUNOMIYA, and Tokikiyo SASAKI in the fighting.  - Wikipedia日英京都関連文書対訳コーパス

延喜・天暦以来、儒教が仏教に圧倒されて儒教が禅僧の学問と化したこと、藤原惺窩が日本における宋学の端緒を付けたこと、その後伊藤仁斎・伊藤東涯父子や山崎闇斎・中江藤樹・荻生徂徠らが、名利をもって陽明学や古文辞学などの異説を掲げて朱子学の排撃を試みたこと、だが朱子学こそが名利を捨てて学問として成就された正統な儒学であることを論じている。例文帳に追加

He writes that Confucianism had been overwhelmed by Buddhism since the Engi and Tenryaku Period and it changed into the learning of Zen monks, that Seika FUJIWARA began the serious study of Shushigaku, and that later Jinsai ITO and his son Togai ITO, Ansai YAMAZAKI, Toju NAKAE, and Sorai OGYU tried to criticize Shushigaku for meiri (fame and profit), insisting on different theories from Shushigaku such as Yomeigaku (Neo-Confucianism based on teaching of WANG Yangming) and Kobunjigaku (study of ancient rhetoric school), and finally he stresses that Shushigaku is the right and completed Confucianism from which meiri was eliminated.  - Wikipedia日英京都関連文書対訳コーパス

彼が奉行として参画したと思われる遺構は、建築としては妙心寺麟祥院の春日のつぼね霊屋（慶長年間、うち溜りを移建）、氷室神社拝殿（慶長年間、内裏池亭を移建）、大覚寺宸殿（慶長年間の内裏の元和期増造の際に中宮宸殿となる）、金地院東照宮、同茶室、同方丈南庭（鶴亀庭）、南禅寺本坊方丈南庭、大徳寺竜光院密庵席（みったんせき）、孤篷庵表門前の石橋、同前庭、同忘筌席露地（建築は寛政年間に焼失後、旧様式を踏襲して復元された）、仙洞御所南池庭のいで島およびその東護岸の石積み部分などである。例文帳に追加

Work to which he is believed to have contributed include: the tamaya (mausoleum) for Kasuga no Tsubone (during the Keicho era (1596 - 1615), relocation of the waiting room); the haiden (hall of worship) of the Himuro-jinja Shrine (Keicho era (1596 - 1615), relocation of Dairi Chitei (an arbor by a pond of the Imperial Palace)); Shinden of the Daikaku-ji Temple (became Chugu Shinden in the Genna era (1615 - 1617) upon the expansion of the dairi (Imperial Palace) first constructed in the Keicho era); Toshogu (Priest house), tea house and south garden (Tsuru-Kame garden (literally, crane-turtle garden)) of hojo (abbot's chamber) of Konchi-in; south garden of hojo of the honbo (priests main living quarters) of the Nanzen-ji Temple; Mittanseki (tea house) of Ryukoin of Daitoku-ji Temple; stone bridge in front of the front gate of Kohoan, a front garden and Bosenseki Roji of the same (building was lost to fire in the Kansei era (1789 - 1800) and restored in the original style); and the islands and stone-lined eastern shore of the south garden of Sento Gosho.  - Wikipedia日英京都関連文書対訳コーパス