「禅」に関連した英語例文の一覧と使い方(48ページ目) - Weblio英語例文検索

この間、陸奥国会津慧日寺や同国会津勝常寺、常陸国筑波山中禅寺（大御堂(つくば市)）、西光院など陸奥南部～常陸にかけて多くの寺院を建立すると共に、民衆布教を行い「徳一菩薩」と称されたという。例文帳に追加

During this time, Tokuitsu built many temples across the southern part of Mutsu Province to Hitachi Province, including Enichi-ji Temple in Aizu in Mutsu Province, Shojo-ji Temple in the same Province, Chuzen-ji Temple (Omido) on Mt. Tsukuba in Hitachi Province (Tsukuba City), and Saiko-in Temple, and at the same time conducted propagation among the people, which reportedly led them to refer to him as 'Tokuitsu Bosatsu,' Bosatsu (Bodhisattva) meaning one who vows to save all beings before becoming a Buddha.  - Wikipedia日英京都関連文書対訳コーパス

この中で「寅の刻、信濃の前司行光上洛す。これ六條宮・冷泉宮両所の間、関東将軍として下向せしめ御うべきの由、禅定二位家申せしめ給うの使節なり。」とあり、政子の使者として朝廷に赴き、その交渉を行っていることである。例文帳に追加

The article describes that 'Yukimitsu, the former official of Shinano Province, left for the capital (Kyoto) at Tora no koku (from 3am to 5am), on a mission to convey the message of Zenjo Nii ke who requested that Rokujo no Miya and Reizei no Miya go to Kamakura as Kanto Shogun', which indicates that he was sent to the imperial court as an envoy of Masako and negotiated with them.  - Wikipedia日英京都関連文書対訳コーパス

JR西日本などは、2007年から、市内のバスの渋滞を回避できるとして行楽客の京都市内移動に鉄道利用を促すPRを行っており、南禅寺や平安神宮など東山エリアへの観光地へは山科駅から地下鉄東西線利用を勧めている。例文帳に追加

Since 2007, JR West and others have been promoting the message that vacationers should use of trains for transportation in Kyoto City in order to avoid the traffic jams caused by buses running within the city; in particular, the use of Yamashina Station on the Tozai Line of Kyoto Municipal Subway is recommended to passengers bound for sightseeing spots in the Higashiyama area, where Nanzen-ji Temple and Heian-jingu Shrine are located.  - Wikipedia日英京都関連文書対訳コーパス

この背景には頼朝が上西門院の蔵人をつとめていたため、上西門院とその近臣・熱田大宮司家が待賢門院（後白河上皇・上西門院の母）近臣家出身の池禅尼に働きかけた可能性が考えられる。例文帳に追加

As a tentative explanation for why she intervened, Yoritomo had served Empress Dowager Josaimonin as a Kurodo (Chamberlain), and it is considered possible that he worked directly for Ike no zenni, who belonged a family of Atsuta Daiguji, that was a vassal of Empress Dowager Taikenmonin (the mother of both retired emperor Goshirakawa and Josaimonin, meaning her family had also served their lady's daughter, Josaimonin), while serving there.  - Wikipedia日英京都関連文書対訳コーパス

水上はこの事件を題材に各方面に取材を重ね、ノンフィクション「金閣炎上」を書き、若狭の寒村・成生の禅寺の子として生まれた犯人の生い立ちから事件の経緯、犯人の死まで事件の全貌を詳細に描き出している。例文帳に追加

Mizukami gathered information and material from various quarters about this case for the nonfiction novel 'Kinkakuji enjo' (Flare of Kinkaku) in which details of the case and criminal's life, including his background as a son of a Zen temple in Naryu, a poor village in Wakasa, how the case occurred, and how the criminal died, were described.  - Wikipedia日英京都関連文書対訳コーパス

特に、千利休による茶道の大成は、禅の思想に基づく“わび・さび”の考え方と、豊臣秀吉の発案との言い伝えを持ち、美醜について大きく意見の分かれる“金の茶室”という極限的な豪壮さを一つに内包したものと言え、今も日本文化全体に強く影響している。例文帳に追加

In particular, completion of "sado (tea ceremony)" by SEN no Rikyu, which can be said to include the idea of "wabi, sabi" based on Zen Buddhism and the ultimately splendid "golden tea arbor," which is handed down as the idea of Hideyoshi and for which opinion on beauty is divided, gives strong influence on the whole culture of Japan even today.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代を通じて朝鮮通信使一行のための迎賓館として使用された備後国鞆の浦（現在の広島県福山市鞆町）の福禅寺境内の現在の本堂と隣接する客殿（対潮楼）は江戸時代の1690年（元禄3年）に建立され、日本の漢学者や書家らとの交流の場となった。例文帳に追加

The guest hall (called Taichoro) adjacent to the present main hall in the premises of Fukuzen-ji Temple in the Tomonouwa of the Bingo Province was built in 1690 in the Edo period and was used as a state guest hall for Chosen Tsushinshi throughout the Edo period, also becoming a place where Japanese scholars of the Chinese classics and Japanese calligraphers interacted with Tsushinshi.  - Wikipedia日英京都関連文書対訳コーパス

また、この直後に裏松固禅によって『大内裏図考證』が完成され、その研究に基づいて、古式に則った御所が再建されることになるが、同時に朝廷の動向が世間の注目を集めるようになり、尊号一件などの紛争の遠因となった。例文帳に追加

"Daidairizukosho" (a historical investigation imperial palace images) was completed by Kozen URAMATSU soon after the incident and it was intended to rebuild the Imperial Palace according to its original appearance based on the study of this document but the drawing of public activity to the activity of the Imperial Court at this time became the underlying cause of disputes such as the Songo Incident.  - Wikipedia日英京都関連文書対訳コーパス

元に滅ぼされた南宋（1279年に滅亡）から日本へ渡った蘭渓道隆・兀庵普寧や、北条時宗の招きに応じて来日した無学祖元、元からの国使として来日した一山一寧など、13世紀末から14世紀前半にかけて大陸から日本へ渡来した禅僧は多かった。例文帳に追加

Many Zen priests visited Japan from the late 13th century to the early 14th century including Rankei Doryu (Lanxi Daolong) and Gottan Funei, who crossed over to Japan from Southern Sung Dynasty (ruined in 1279), Mugaku Sogen, who visited Japan by invitation of Tokimune HOJO, and Issan Ichinei (Yishan Yining), who visited Japan as a kokushi (envoys dispatched from provincial governors) from the Yuan Dynasty.  - Wikipedia日英京都関連文書対訳コーパス

なかでも、奥州藤原氏2代の藤原基衡が久安6年（1150年）から久寿3年（1156年）にかけて大規模な伽藍を建立したことで知られる毛越寺は、基衡夫妻および藤原秀衡によって整備され、壮麗な堂塔禅坊を誇り、往時の規模は中尊寺を上まわるほどであった。例文帳に追加

Above all, Motsu-ji Temple known for its big-scale Buddhist temple built by FUJIWARA no Motohira, the second generation of the Oshu-Fujiwara clan during the period from 1150 to 1156, was maintained by Motohira and his wife, and FUJIWARA no Hidehira; it boasted gorgeous temples, pagodas and so on and its scale was bigger than the Chuson-ji Temple at that time.  - Wikipedia日英京都関連文書対訳コーパス

これに対し雑賀衆は雑賀城を本城となし、雑賀川（和歌川）沿いに弥勒寺山城を中心として北に東禅寺山城・上下砦・宇須山砦・中津城(紀伊国)、南に甲崎砦・玉津島砦・布引浜の砦を築き、川岸には柵を設けて防衛線を構築した。例文帳に追加

On the other hand, Saiga shu placed its headquarter at Saiga-jo Castle and built up the line of defense with Tozenjiyama-jo Castle, Joge Fort (上下砦), Usayama Fort, Nakatsu-jo Castle (Kii Province) in the north, Kosaki Fort (甲崎砦), Tamatsushima Fort and Nunobikihama Fort in the south and barriers on the riverside, centering on Mirokuyama-jo Castle along the Saiga-gawa River (Waka-gawa River).  - Wikipedia日英京都関連文書対訳コーパス

日宋貿易は南宋代の終わりまで行われ、幕府の執権を代々つとめた北条氏も臨済宗を保護したため、宋の禅僧も数多く貿易船に便乗して来日し、モンゴル帝国による南宋攻撃が本格化してからも往来は継続した。例文帳に追加

The trade between Japan and Sung Dynasty in China continued until the end of Southern Sung Dynasty and as the Hojo clan, which became a regent of bakufu for generations, also protected Rinzaishu sect, many Zen monks from Sung came to Japan on trading vessels and the mutual visits continued even after the attack on Southern Sung Dynasty by the Mongolian Empire shifted into full swing.  - Wikipedia日英京都関連文書対訳コーパス

討手陸奥の守宗宣、下野の守貞綱既に攻め寄せんと欲するの処に、宗方は殿中（師時の舘、禅閤貞時同宿）の騒擾を聞き、宿所より参らるるの間、隠岐の入道阿清（佐々木時清）宗方の為に討たれをはんぬ。例文帳に追加

When the chasers, Munenobu, Mutsu no Kami, and Sadatsuna, Shimotsuke no Kami, were going to attack, Munekata heard disturbing noise at Denchu (Morotoki's residence where Sadatoki, zenko (one of the three principal ministers with priesthood) stayed) and on his way to the residence from his lodging where Asei, Nyudo of Oki (Tokikiyo SASAKI) was killed to protect Munekata.  - Wikipedia日英京都関連文書対訳コーパス

魏志の魏書三少帝紀によれば、同じ年に東夷が朝貢して禅譲革命の準備がなされたという記事があるので、この女王は壹与で、魏に代って成立した西晋の皇帝（司馬炎）に朝貢したと考えられている。例文帳に追加

Because there is an account that the Eastern barbarians brought a tribute to the Chinese court in the same year and made preparations for Zenjo (one of the forms of the emperor replacement whereby the emperor was not decided by succession but instead the throne moved to the most virtuous person) according to 三少帝紀 in Wei chih, this queen must have been Iyo and her envoys apparently brought a tribute to the emperor of the Western Jin Dynasty (Sima Yan) which was established after Wei.  - Wikipedia日英京都関連文書対訳コーパス

岡野友彦は平氏側の拠点となった伊賀国六箇山の領家が平光盛（平頼盛の子）であった事実と杉橋隆夫が唱えた牧宗親・池禅尼兄弟説（すなわち平賀朝雅の義母牧の方と平頼盛を従兄弟とする）を採用している。例文帳に追加

Tomohiko OKANO adopted the fact that the ryoke (virtual proprietor of manor) of Mt. Rokka in Iga Province, where the base of the Taira clan lay, was TAIRA no Mitsumori (son of TAIRA no Yorimori) and Takao SUGIHASHI's theory that Munechika MAKI was Ike no zenni's brother, that is, Maki no Kata, who was Tomomasa's mother-in-law, was TAIRA no Yorimori's cousin.  - Wikipedia日英京都関連文書対訳コーパス

蹴上からは北に向かう疏水分線が別れており、南禅寺の境内を水路閣でまたぎ、法然院・慈照寺（銀閣寺）西方を通り北進し、その後700mほど今出川通と並走したのち、再び北進し、松ヶ崎浄水場へと流れていく。例文帳に追加

Sosuibunsen Canal branches out to the north from Keage, runs through Suirokaku (a high-rise waterway structure) over the precinct of Nanzen-ji Temple, goes north along the west side of Honen-in and Jisho-ji Temple (Ginkaku-ji Temple), runs 700 m parallel to Imadegawa-dori, and goes north again to Matsugasaki Purification Plant.  - Wikipedia日英京都関連文書対訳コーパス

城域南西部の団地西端には、天正6年（1578年）1月2日、大友同盟から島津同盟への転換となった島津義久への新年挨拶に遣わされた土持栄続（法名「葉月玉公大禅門」／『鹿児島土持系図』)の墓碑の現存する法明寺がある。例文帳に追加

On the western perimeter of the apartments in the south-west of the castle area can be found Homei-ji (法明寺) Temple which has a tombstone of Shigetsugu (栄続) TSUCHIMOCHI (his homyo (a name given to a person who enters the Buddhist priesthood) was 'Hazuki Gyokuko Daizenmon,' from "Kagoshima Tsuchimochi Keizu" (Kagoshima Tsuchimochi Family Tree)) who was dispatched to give New Year Greetings to Yoshihisa SHIMAZU on February 18, 1578 after the takeover of the Shimazu alliance from the Otomo alliance.  - Wikipedia日英京都関連文書対訳コーパス

仮名草子作者としても有名な江戸初期の禅僧鈴木正三と、島原の乱後の天草の復興に大きな功績を残した代官鈴木重成の兄弟はいずれも旗本で、則定鈴木氏の出身である。例文帳に追加

Zen monk Shosan SUZUKI, who was a famous author of Kana Zoshi (story book written in kana) in the early Edo period, and his brother Daikan (local governor) Shigenari SUZUKI, who made a great contribution to the reconstruction of Amakusa after the Shimabara War, were from the Norisada Suzuki clan, and both of them served as hatamoto (direct retainers of the Edo bakufu [Japanese feudal government headed by a shogun]).  - Wikipedia日英京都関連文書対訳コーパス

隠元の法孫に当たる鉄眼道光禅師は艱難辛苦の末に隠元のもたらした大蔵経を底本とした『鉄眼版（黄檗版）一切経』といわれる大蔵経を開刻・刊行し、これによって日本の仏教研究は飛躍的に進んだばかりか、出版技術も大きく進歩発展した。例文帳に追加

Zen Master Doko TETSUGEN, who was a successor (法孫) of Ingen, carved out a pattern of Daizo-kyo on a woodblock, which is called "Tetsugen-ban Version (Obaku-ban Version) Issai-kyo Sutra," based on the Daizo-kyo introduced by Ingen describing the trials and tribulations, and published it so that not merely the research of Buddhism in Japan would make dramatic process but the technology of publishing did as well.  - Wikipedia日英京都関連文書対訳コーパス

とはいえ、最澄自身が法華経を基盤とした戒律や禅、念仏、そして密教の融合による総合仏教としての教義確立を目指していたのは紛れもない事実であり、円仁・円珍などの弟子たちは最澄自身の意志を引継ぎ密教を学び直して、最澄の悲願である天台教学の確立を見たのである。例文帳に追加

However, there is no doubt about the fact that Saicho intended to establish the doctrine of comprehensive Buddhism by integrating Buddhist precepts based on Hokke-kyo sutra, Zen, Nenbutsu (Buddhist prayer) and Esoteric Buddhism and his disciples, including Ennin and Enchin, succeeded Saicho's will, restudied Esoteric Buddhism and completed Tendai kyogaku which had been the earnest desire of Saicho.  - Wikipedia日英京都関連文書対訳コーパス

とう利天に在って釈迦仏の付属を受け、毎朝禅定に入りて衆生の機根(性格や教えを聞ける器）を感じ、釈迦の入滅後、56億7000万年後に弥勒菩薩が出現するまでの間、現世に仏が不在となってしまうため、その間、六道（地獄道・餓鬼道・畜生道・修羅道・人道・天道）を輪廻する衆生を救う菩薩であるとされる。例文帳に追加

It is considered that it follows Shaka-muni Buddha in the Touriten (Trayastrimsa heaven) and senses the capability of living things each morning in Dhyana (meditation), and that it is a Bosatsu that relieves living things who live in the wheel of life of Rikudo (the six realms of Jigoku-do (Naraka realm, or hell realm) (地獄道), Gaki-do (Preta realm, or hungry ghost realm), (餓鬼道), Chikusho-do (Animal realm) (畜生道), Shura-do (Ashura realm, or realm of demigods) (修羅道), Jin-do (Human realm) (人道) and Ten-do (Deva realm, or realm or blissful state) (天道), while there exists no Buddha in this world after Shaka entered nirvana and before Miroku Bosatsu (Maitreya Bodhisattva) appears, 5670 million years later.  - Wikipedia日英京都関連文書対訳コーパス

自身に厳格で寺院再建のノウハウを積んだ真言律宗の僧侶主導の勧進活動に対する評価の上昇はやがて他の律宗諸派再興の動きを促し、一時は真言律宗を含めた律宗は禅宗・浄土宗などと勢力を分けて日蓮より「律国賊」との非難を受けるほどであった。例文帳に追加

Activities for temple solicitation led by priests of the Shingon Risshu sect were well recognized because they were strict by themselves and had know-how of temple restoration, which soon promoted the movement of renaissance of other Risshu sects so much so that the Risshu sect, including the Shingon Risshu sect, was criticized by Nichiren as 'Ritsu traitor to the country,' having the same power of influence as the Zen sect and the Jodo sect.  - Wikipedia日英京都関連文書対訳コーパス

末法思想は、『大集経』（正式には『大方等大集経』）の「我が滅後に於て五百年の中は解脱堅固、次の五百年は禅定堅固、次の五百年は読誦多聞堅固、次の五百年は多造塔寺堅固、次の五百年は我が法の中に於て闘諍言訟して白法隠没せん」などを典拠とする。例文帳に追加

The source of Mappo shiso is the description of "Daijkkyo Sutra" (officially, "Daihododaijikkyo Sutra" (Mahsamnipata sutra)) saying, 'Gedatsu Kengo (Age of enlightenment) will remain solid for 500 years after my death, Zenjo kengo (the age of meditation) will remain solid for the following 500 years, Dokuju tamon kengo (the age of reading, reciting, and listening) will remain solid for the following 500 years, Tazo toji kengo (the age of building temples and stupas) will remain solid for the following 500 years and in the following 500 years, there will be disputes concerning my teaching and correct teaching will be forgotten.'  - Wikipedia日英京都関連文書対訳コーパス

隠元隆琦（いんげんりゅうき、特諡として大光普照国師、仏慈広鑑国師、径山首出国師、覚性円明国師、勅賜として真空大師、華光大師、万暦20年・文禄元年11月4日(旧暦)(1592年12月7日)-寛文13年4月3日(旧暦)(1673年5月19日)）は、中国明末清初の禅宗の僧で、福建省福州福清の生まれで俗姓は林である。例文帳に追加

INGEN Ryuki (December 7, 1592 – May 19, 1673) was a Chinese Zen Buddhist priest in the periods of the late Ming Dynasty and the early Qing Dynasty, who was born in Fuqing, Fuzhou of Fujian Province, China; his secular family name was Hayashi (林), and his imperially bestowed titles in Japan were Shinku daishi (daishi: a great teacher monk) and Kako daishi; and he was given special posthumous Buddhist names, Daiko-fusho kokushi (kokushi: a posthumous Buddhist title given by the Emperor), Butsuji-kokan kokushi, Kinzan-shushutsu kokushi, and Kakusho-enmyo kokushi.  - Wikipedia日英京都関連文書対訳コーパス

文字や言葉で教えることを避けて坐禅を勧める理由として、世尊拈華、迦葉微笑における以心伝心の故事を深く信奉しているという以外にも、自分の内奥が仏であることを忘れて経典や他人の中に仏を捜しまわることがかえって仏道成就の妨げになるからであると説く。例文帳に追加

The reason to recommend mediation with avoiding to teach by characters and words is that not only it believes strongly the historical events of telepathy in Seson nenge, Kasho bisho (when Buddha held up a the flower on his deathbed, only Mahakassapa smiled among his disciples by knowing what he meant), but also it preaches that it prevents the accomplishment of Buddhism to seek Buddha in sutras and others with forgetting the fact that Buddha exists in the inner bottom of oneself.  - Wikipedia日英京都関連文書対訳コーパス

中世期の石塔は、それまでのもろい凝灰岩から硬質の花崗岩や安山岩の利用といった材質の変化、また関東に入った大蔵系石工の活躍、技術の進歩、大陸から入った禅宗を含む鎌倉新仏教の台頭などによって、複雑な形を持った新たな形式が数多く登場した。例文帳に追加

There appeared various new, elaborately shaped types of pagodas in the medieval period, chiefly because the quality of the materials in use had changed; hard stones such as granite and Anzangan rock (andesite) were substituted for a fragile stone called tuff (volcanic tuff); a mason of the Okura group entered the Kanto region and actively worked; the technologies advanced; and the Kamakura New Buddhism (new schools of Japanese Buddhism founded during the Kamakura period), including the Zen sect from the continent, evolved.  - Wikipedia日英京都関連文書対訳コーパス

上記のような四箇格言の解釈を捨てて、念仏や真言、禅などの宗派に対してこれまで厳しく破折してきたのを一転、それぞれの宗派を認めて極めて肯定的な見方を行っている（ただし、これは政治的なポーズであるという指摘もまたあり、創価学会を破門した日蓮正宗も、宗祖日蓮大聖人に背くものだと批判している）。例文帳に追加

Accordingly, Soka Gakkai has abandoned its past interpretation of the Four Criticisms and adopted a positive attitude toward other Buddhist sects instead of directing severe criticism against Nenbutsu, Shingon, Zen and other schools of Buddhism (however, some critics point out that this is merely a political posture and the Nichiren orthodox Buddhism also criticizes Soka Gakkai for its betrayal against Nichiren).  - Wikipedia日英京都関連文書対訳コーパス

譬(たと)えば闇夜に諸の営作する所が一切、皆(みな)息(や)むも、もし未だ訖(おわ)らざる者は、要(かな)らず日月を待つが如し。大乗を学する者が契経[1]、一切の禅定を修すといえども、要らず大乗大涅槃日を待ち、如来秘密の教えを聞きて然(しか)して後、及[2]当に菩提業を造り正法に安住すべし。例文帳に追加

Just as those who stop all activities at night are bound to resume their work on the next day unless they have completed their tasks, those who learn Mahayana Buddhism will never be able to achieve nirvana and live in peace without learning the ultimate Buddhist truths revealed in the Nirvana Sutra, even if they have read all other sutras and studied all other Buddha's teachings.  - Wikipedia日英京都関連文書対訳コーパス

大社自体も大宮(大比叡・本地釈梼如来)、二宮(小比叡・本地薬師如来)を山王両明神とし、聖真子(本地阿弥陀如来)を加えて山王三所または三聖といい、やがて八王子(本地千手観音)、客人(本地十一面観音)、十禅師(本地地蔵菩醍)、三宮(本地普賢菩醍)を加えて山王七社（上七社）となすなど、総本山の威容を整え始めた。例文帳に追加

Hiyoshitaisha Shrine began to have its dignified appearance as the head shrine by having Daigu (or Daihiei, original enshrined deity: Shakuju Nyorai) and Ninomiya (or Kohiei, original enshrined deity: Yakushi Nyorai) as gracious deities at both sides, by adding Shoshinshi (original enshrined deity: Amida Nyorai) later to collectively call three of them Sanno Sanjo or Sansei, and by further adding Hachioji (original enshrined deity: Senju Kannon), Kyakujin (original enshrined deity: Juichimen Kannon), Juzenji (original enshrined deity: Jizo Bodai), and Sangu (original enshrined deity: Fugen Bodai) to collectively call them Sanno nanasha (Kami nanasha).  - Wikipedia日英京都関連文書対訳コーパス

原則的には五山と同様に室町幕府の征夷大将軍御教書によって指定されることになっていたが、特に上限を設けなかったために多くの禅林に諸山の称号が与えられ、北朝_(日本)太上天皇の院宣や果ては敵である南朝_(日本)による諸山称号が追認されたものまであったと言われている。例文帳に追加

In principle, 'Shozan' should have been designated by the decree of Seii Taishogun (great general who subdues the barbarians) of the Muromachi shogunate government as in the case of 'Gozan', but as the upper limit was not set for the designation, commands from Emperor Daijo of the Northern Court or even qualifications by the Southern Court, which was the enemy of the bakufu, were confirmed so that 'Shozan' was given to a lot of 'Zenrin.'  - Wikipedia日英京都関連文書対訳コーパス

正信が壁画を描いた雲頂院の本寺である相国寺は室町幕府3代将軍足利義満創建の禅寺で、如拙、周文、雪舟らの画僧を輩出した室町画壇の中心的存在であり、この当時は周文の弟子にあたる画僧・宗湛（小栗宗湛、1413-1481）が御用絵師として活動していた。例文帳に追加

Shokoku-ji Temple, as the main temple building of Unchoin, where Masanobu created the screen paintings, is a Zendera temple constructed by Yoshimitsu ASHIKAGA, the third Shogun of the Muromachi shogunate; it is the heart of the Muromachi art world, which produced artist-monks such as Josetsu, Shubun, Sesshu; moreover, in those days Sotan (Sotan OGURI, 1413 - 1481), an artist-monk who was a disciple of Shubun, worked as an official painter.  - Wikipedia日英京都関連文書対訳コーパス

しかし、東山文化がいつ始まりいつまで続いたか区分が明確でないことや、義持・義教の時代が無視されてしまうことへの批判、禅宗の影響や公家文化と武家文化の融合など共通性が多いことから、今日の歴史学では両者を合わせて「室町文化」として論じるのが一般的であるという。例文帳に追加

However, today it is said that both cultures are generally discussed together as 'Muromachi culture' according to the following reasons; when Higashiyama culture began and ended is not clear, there is criticism that the era of Yoshimochi and Yoshinori are ignored and both have many points in common such as the influence of the Zen sect and the fusion of the culture of the nobility and the culture of the samurai class.  - Wikipedia日英京都関連文書対訳コーパス

「侘び・寂び」に対する理解も次第に変質し、美しい石灯籠を「完璧すぎる」とわざと打ち欠いたり、割れて接いだ茶碗を珍重するなど、大衆には理解し難い振る舞いもあって、庶民の間で「茶人」が「変人」の隠語となる事態も招いた（禅の極端化にも共通する過度の精神主義であるし、「粋な自分」を誇示する、本来の茶道とは外れた行為でもある）。例文帳に追加

The understanding of 'wabi (taste for the simple and quiet) or sabi (quiet simplicity)' gradually changed, behavior, like breaking a beautiful stone lantern for being 'too perfect,' treasuring a tea bowl that was repaired after being cracked, became incomprehensible for the masses that it made locals to call 'chajin' (a man of tea) as 'henjin' (abnormal man) (it had a close resemblance to extreme Zen and excessive spiritualism and was a behavior far removed from the original sado).  - Wikipedia日英京都関連文書対訳コーパス

外国人にはこうした日本固有の芸道観念が興味深くうつるらしく、ドイツ人の哲学者オイゲン・ヘリゲルが、東北大学に在任中、洋弓（アーチェリー）とは違った日本の弓道の修業の仕方に感銘を受けて『弓と禅』をあらわしたのを嚆矢として、欧米世界にさまざまに紹介されている。例文帳に追加

This idea of Geido, which is peculiar to Japan, seems to interest foreigners, such that when German philosopher Eugen Herrigel was at Tohoku University, for example, he was so impressed by how different the practice of Kyudo (Japanese archery) was from that of western-style archery that he wrote "Zen in the Art of Archery," a book that has been introduced to the Western World through various means.  - Wikipedia日英京都関連文書対訳コーパス

座内の分業が定着する室町時代後期ごろからは、親子間の世襲が多くなり、『四座役者目録』などに多くの逸話を残す三世勝氏（豊氏の子）、金春禅鳳・氏照らの舞台につきあい権守に任せられた四世氏重（勝氏の子）の二代は際だった名人として知られる。例文帳に追加

Handing down methods from father to son had increased since the late Muromachi period, when the members' roles inside the troupe became traditional, and two of the heads are known as striking masters: the third head Katsuuji (the son of Toyouji) about whom a lot of anecdotes are seen in "Yoza yakusha mokuroku (Catalog of Actors of the Four Noh Troupes)", and the fourth head Ujishige (the son of Katsuuji) who accompanied Zenpo and Ujiaki KONPARU on their stage and was appointed to Gon no kami.  - Wikipedia日英京都関連文書対訳コーパス

この『山門』は、『楼門詠千本』の「南禅寺山門の場」や、『青砥稿花紅彩画』大詰の「極楽寺山門の場」・「滑川土橋の場」など、『楼門五三桐』以後に書かれた石川五右衛門や五右衛門をモデルとした大盗賊を主役とする数々の演目にほぼそのままのかたちで取り入れられており、誰もが一度は見たがった人気の一幕であったことが窺える。例文帳に追加

"Sanmon" is considered to have been very popular since soon after the opening, because it was adopted without big changes for many other kabuki where the leading character was Goemon ISHIKAWA or a big bandit written after Goemon; popular titles among such kabuki are "Nanzen-ji Sanmon-no-ba" (Scene at Sanmon Gate of Nanzen-ji Temple) of "Sanmon Hitome-senbon", the last scene of "Aoto-zoshi Hana-no-nishiki-e", "Gokuraku-ji Sanmon-no-ba" (Scene at Sanmon Gate of Gokuraku-ji Temple) and "Namekawa Dobashi-no-ba" (Scene at the bridge covered with soil across Namekawa River) of the same kabuki.  - Wikipedia日英京都関連文書対訳コーパス

そして賀茂保憲が、その嫡子の賀茂光栄に暦道を、弟子の安倍晴明に天文道をあまなく伝授禅譲して、それぞれがこれを家内で世襲秘伝秘術化したため、安倍家の天文道は極めて独特の災異瑞祥を説く性格を帯び、賀茂家の暦道は純粋な暦道というよりはむしろ宿曜道的色彩の強いものに独特の変化をとげていった。例文帳に追加

KAMO no Yasunori taught everything there is to know about the art of calendar-making to his heir KAMO no Mitsuyoshi and astronomy to his student ABE no Seimei, and since both turned their learning into an esoteric art which was passed down by succession within their own respective families, ABE's astronomy acquired an extremely specific characteristic of forecasting disasters and auspicious signs, whereas, the art of calendar-making of the KAMO family changed into an art with a distinctively strong flavor of Sukuyodo rather than rekido in its pure form.  - Wikipedia日英京都関連文書対訳コーパス

遺体は火葬に付され、嵯峨野にあった浄金剛院や亀山殿法華堂、法皇御願の南禅寺、高野山金剛峯寺にそれぞれ分骨されたが、亀山殿法華堂を以って天皇陵とし、現在は京都市右京区嵯峨天龍寺芒ノ馬場町の天龍寺境内にある亀山陵（かめやまのみささぎ）である。例文帳に追加

The Emperor was cremated and his remains were kept at Jo Kongo-in Temple in Sagano, Kameyama dono Hokke do, Nanzen-ji Temple built by the Cloistered Emperor Kameyama, Mt. Koya Kongobu-ji, however Kameyama dono Hokke do was considered as the Imperial mausoleum, which is currently Kameyama no Misasagi located within Tenryu-ji Temple in Susuki no Baba-cho, Saga Tenryu-ji, Ukyo Ward, Kyoto City.  - Wikipedia日英京都関連文書対訳コーパス

だが、東大寺の開山である良弁が死の間際に当時僧侶として東大寺にいた親王禅師（早良親王）に後事を託したとされること（『東大寺華厳別供縁起』）、また東大寺が親王の還俗後も寺の大事に関しては必ず親王に相談してから行っていたこと（実忠『東大寺権別当実忠二十九ヶ条』）などが伝えられている。例文帳に追加

However, it is said that Roben, who was the founder and the first chief priest of the Todai-ji Temple, asked Imperial Prince Zenji (Imperial Prince Sawara) to take care of affairs in the future ("Todai-ji Kegon no Bekkyo Engi"), and that the priests in Todai-ji Temple were sure to consult Imperial Prince Sawara about important affairs of the temple even after he returned to the secular life (Jitchu "Todai-ji Associated Grand Abbot Jitchu Twenty Nine Articles").  - Wikipedia日英京都関連文書対訳コーパス

しかし実質的な内容が簒奪であっても表向きは「自主的に血縁関係が無い有徳の人物に君主の地位を譲る」禅譲と称されることがあり、これは前王朝から王位・帝位を獲得した方法について、肯定的ないし賞賛する立場からの表現であり、批判的な立場からは「簒奪」とされる。例文帳に追加

However, even when it was practically an usurpation, sometimes, it is officially referred as a peaceful transfer of power by 'giving the position of the monarch voluntarily to someone with virtue who are not related by blood ties' which is an expression from a favorable standpoint or in praise of the method to acquire the crown from the former dynasty and it is referred as 'usurpation' from a critical standpoint.  - Wikipedia日英京都関連文書対訳コーパス

聖武天皇の出家（神⇒仏）、孝謙太上天皇の再即位（仏⇒神）など神仏混交が進み天皇の地位が変質するなか、孝謙天皇（称徳天皇）の看病禅師として宮中に入り、寵愛されるようになっていた道鏡は、天皇に準ずる法王に即位し、家政機関も設置されるなど事実上の女帝との共同統治者となり仏教事業や神祇を司った。例文帳に追加

While Shinto and Buddhist deities progressed to commingle and the position of the Emperor was transformed, with the entry of Emperor Shomu into priesthood (God to Buddha) and the re-enthronement of the Retired Empress Koken (Buddha to God), Dokyo, who entered the imperial court as a nursing-dhyana-priest for Empress Koken (Empress Shotoku) and had been favored by her, was enthroned as the Priest Emperor, acting correspondingly with the Emperor, and he became the de-facto co-governor with the Empress, in charge of the management Buddhism business and religious ceremonies for gods of heaven and earth.  - Wikipedia日英京都関連文書対訳コーパス

鳥居禅尼は女性なので別当にこそなれなかったが、熊野三山統轄機構の中枢部にいた夫の行範や義弟の範智（20代熊野別当）、それに娘婿の湛増（21代熊野別当）、さらには子や孫を通じてその影響力を大いに発揮し、1210年頃、かなりの高齢で死去したと伝えられる。例文帳に追加

Though Torii zenni could not become Kumano betto because of her gender, she exerted a great influence through her family members occupying the central part of the organization controlling Kumano Sanzan, such as her husband Yukinori, her younger brother-in-law Noritomo (the 20th Kumano betto), her son-in-law Tanzo (the 21st Kumano betto) and her sons and grandsons, and she is said to have passed away due to considerable old age around 1210.  - Wikipedia日英京都関連文書対訳コーパス

その思索は禅仏教の「無の境地」を哲学論理化した純粋経験論から、その純粋経験を自覚する事によって自己発展していく自覚論、そして、その自覚など、意識の存在する場としての場の論理論、最終的にその場が宗教的・道徳的に統合される絶対矛盾的自己同一論へと展開していった。例文帳に追加

His thoughts developed from the pure experience theory (which theorized the 'state of nothing') of Zen Buddhism into the self-consciousness theory (one develops himself by recognizing his pure experience), logicalness theory as a field in which consciousness, such as awareness, exists and absolutely paradoxical identity theory (the field is finally integrated religiously and ethically).  - Wikipedia日英京都関連文書対訳コーパス

この動きを知った上野・越後守護代の芳賀禅可（宇都宮氏綱の重臣）は鎌倉に上る憲顕を上野で迎え撃とうとするが逆に武蔵国苦林野で基氏の軍勢に敗退、これに口実を得た基氏軍は討伐軍を宇都宮城に差し向けるが、途中の祇園城で小山義政の仲介の下、宇都宮氏綱の弁明を入れて討伐は中止された。例文帳に追加

Zenka HAGA (a senior vassal of Utsunomiya clan) who was Sugodai (provincial constable) of Echigo and Kazusa Provinces, being aware of this movement, planned to intercept Noriaki, heading for Kamakura, in Ueno, but was defeated by Motouji's troops at Nigabayashino, Musashi Province; making use of this incident as a reason, Motouji sent punitive forces to Utsunomiya-jo Castle, but on their way to Utsunomiya, the sending of troops for subjugation was cancelled because Motouji accepted an exucuse of Ujitsuna UTSUNOMIYA in Gion-jo Castle under mediation by Yoshimasa OYAMA.  - Wikipedia日英京都関連文書対訳コーパス

当時、高槻市以西の急行停車駅以外にも南方駅(大阪府)・崇禅寺駅に停車する準急が運転されており、途中から各駅に停車するもののこの2駅を通過するという違いが生じるため、急行と準急の中間の種別を設定する必要が生じたことが設定の理由である。例文帳に追加

At that time there was a semi-express that would stop at Minamikata Station (Osaka Prefecture) and Sozenji Station, in addition to the express stops from Takatsukishi Station and to the west, but this train made a difference because, although it started making a stop at each station in mid-course, it went nonstop at these two stations, and therefore it was necessary to create an intermediate type between the express and the semi-express.  - Wikipedia日英京都関連文書対訳コーパス