「阿」に関連した英語例文の一覧と使い方(81ページ目) - Weblio英語例文検索

『阿弥陀経』に、「舎利弗。衆生聞者。応当発願。願生彼国。所以者何。得与如是。諸上善人。倶会一処。舎利弗。不可以少善根。福徳因縁。得生彼国。」「舎利弗、衆生聞かんもの、まさに発願してかの国に生ぜんと願ふべし。ゆゑはいかん。かくのごときの諸上善人とともに一処に会することを得ればなり。舎利弗、少善根福徳の因縁をもつてかの国に生ずることを得べからず。」（『浄土真宗聖典註釈版』124ページ）とあるところから引かれた言葉。例文帳に追加

This term comes from the following citation of Amida-kyo Sutra; 'Sharihotsu, those who carefully listen to the teaching surely want to attain enlightenment and be reborn in the Pure Land; Sharihotsu, Shozenkon Fukutoku (good deeds and happiness) cannot enable them to be reborn in the Pure Land.'  - Wikipedia日英京都関連文書対訳コーパス

これらの中には、「南無妙法蓮華経」と唱えることで救われるとする日蓮宗、「南無阿弥陀仏」と念仏を唱え続ける（称名念仏）事で救われるとする浄土宗、浄土宗からさらに踏み込んで「善人なをもて往生を遂ぐ、いはんや悪人をや（善人→煩悩のない無垢な者でさえ往生できるのだから、悪人→我々のような煩悩を具足のように身にまとった者が往生できるのはいうまでもないことだ）」という悪人正機の教えを説いた浄土真宗（一向宗）、踊りながら念仏を唱える融通念仏や時宗があった。例文帳に追加

These sects included the Nichiren sect, which taught that people could find salvation by reciting the nenbutsu (Buddhist invocation) 'Nam Myoho Renge-kyo'; the Jodo sect, which taught that people could find salvation by reciting 'Namu Amidabutsu' continuously (Invocation of the Buddha's Name); the Jodo Shinshu sect (the Ikko sect), which taught Akuninshoki, a teaching that 'if good people, that is, pure people without any Bonno, or earthly desires, can be reborn in the Pure Land, how much more so for evil people, that is, people with Bonno'; the Yuzu Nenbutsu sect, which recommended reciting the nenbutsu while dancing; and the Ji sect.  - Wikipedia日英京都関連文書対訳コーパス

阿部秋生は、『伊勢物語』・『竹取物語』・『平中物語』・『宇津保物語』・『落窪物語』・『住吉物語』など、当時存在した多くの物語の加筆状況を調べた上で、「そもそも、当時の「物語」は、ひとりの作者が作り上げたものがそのまま後世に伝えられるというのはむしろ例外であり、ほとんどの場合は別人の手が加わった形のものが伝えられており、何らかの形で別人の手が加わって後世に伝わっていくのが物語のとって当たり前の姿である」とした。例文帳に追加

Akio ABE studied the additions to the tales that had existed in those days, like "The Tale of Ise," "The Tale of the Bamboo-Cutter," "Heichu monogatari (Tales of Heichu)," "Utsuho monogatari (The Tale of the Hollow Tree)," "Ochikubo monogatari (The Tale of Ochikubo)," "Sumiyoshi monogatari (The Tale of Sumiyoshi)," and he said, 'First of all, when the 'tales' in those days were handed down to the next generation, it was usual in some way to add some texts to the original manuscripts, and therefore it would be exceptional if these manuscripts were passed down without the addition of texts.'  - Wikipedia日英京都関連文書対訳コーパス

これらの3分類を見直すべきだとする見解としては、阿部秋生による、「奥書に基づいて写本を青表紙本、河内本などと分類することが妥当なのかどうかは、本文そのものを比較しそういう本文群が存在することが明らかになった後で初めて言えることである。その手続きを経ることなく奥書に基づいて写本を分類することは本文そのものを比較するための作業の前段階の仮の作業以上の意味を持ち得ない。」例文帳に追加

The view in favor of reconsidering these three groups is as follows: according to Akio ABE, 'the question if it is appropriate or not to classify the manuscripts into Aobyoshibon and Kawachibon according to their Okugaki should be asked after comparing the texts and determining the existence of such group of text. To classify the manuscripts by Okugaki in avoidance of the process means less than the tentative work of a previous stage in the work of comparing the texts themselves.'  - Wikipedia日英京都関連文書対訳コーパス

阿部秋生により唱えられたもので、「もし青表紙本が藤原定家の目の前にあったある写本（当然これは古伝本系の別本の一つである）の中の一つを忠実に写し取ったものであるならば、青表紙本とは実は古伝本系別本の一つであるということになる。」という考え方をもとに、青表紙本を別本に含めて考えることにより、源氏物語の本文を河内本と別本の二系統に分類する考え方である。例文帳に追加

This is a theory advocated by Akio ABE that Aobyoshi-bon could be included in the Beppon group, so the texts of The Tale of Genji are divided into two groups, Kawachi-bon and Beppon lines, which was based on the idea that 'if Aobyoshi-bon had been a manuscript faithfully transcribed from the manuscript (one of the Beppon of the old traditional line in those days) which had been right in front of FUJIWARA no Teika, the Aobyoshi-bon, in fact, would be one of the Beppon of the old traditional line.'  - Wikipedia日英京都関連文書対訳コーパス

おそめひさまつうきなのよみうり）』『心謎解色絲（こころのなぞとけたいろいと）』『謎帶一寸徳兵衛（なぞのおびちょっととくべえ）』、『容賀扇曾我（なぞらえてふじがねそが）』『八重霞曾我組絲（やえがすみそがのくみいと）』『隅田川花御所染（すみだがわはなのごしょぞめ）』『時桔梗出世請狀（ときもききょうしゅっせのうけじょう）』『櫻姫東文章（さくらひめあずまぶんしょう）』『浮世柄比翼稻妻（うきよづかひよくのいなづま）』『阿國御前化粧鏡（おくにごぜんけしょうのすがたみ）』『彩入御伽草（いろえいりおとぎぞうし）』『獨道中五十三次（ひとりたびごじゅうさんつぎ）』などがある。例文帳に追加

"Kokorono Nazo Toketa Iroiroto" "Nazo no Obi Chotto Tokubei" "Nazoraete Fujigane Soga" "Yaegasumi Soga no Kumiito" "Sumidagawa Hana no Goshozome" "Tokimo Kikyo Shusse no Ukejo" "Sakurahime Azuma Bunsho" "Ukiyozuka Hiyoku no Inazuma" "Okunigozen Kesho no Sugatami" "Iroeiri Otogizoushi" "Hitoritabi Gojusantugi", and so forth  - Wikipedia日英京都関連文書対訳コーパス

竹久夢二・高畠華宵・西條八十・野口雨情・北原白秋・中山晋平・山田耕筰・島村抱月・松井須磨子・小山内薫・倉田百三・久保田万太郎・室生犀星・萩原朔太郎・芥川龍之介・武者小路実篤・志賀直哉・有島武郎・菊池寛・直木三十五・谷崎潤一郎・中里介山・阿部次郎・吉野作造・長谷川如是閑・宮武外骨・大杉栄・伊藤野枝・平塚らいてう等…例文帳に追加

Yumeji TAKEHISA, Kasho TAKABATAKE, Yaso SAIJO, Ujo NOGUCHI, Hakushu KITAHARA, Shinpei NAKAYAMA, Kosaku YAMADA, Hougetsu SHIMAMURA, Sumako MATSUI, Kaoru OSANAI, Hyakuzo KURATA, Mantaro KUBOTA, Saisei MUROO, Sakutaro HAGIWARA, Ryunosuke AKUTAGAWA, Saneatsu MUSHANOKOJI, Naoya SHIGA, Takeo ARISHIMA, Kan KIKUCHI, Sanjugo NAOKI, Junichiro TANIZAKI, Kaizan NAKAZATO, Jiro ABE, Sakuzo YOSHINO, Nyozekan HASEGAWA, Gaikotsu MIYATAKE, Sakae OSUGI, Noe ITO, Raicho HIRATSUKA and others.  - Wikipedia日英京都関連文書対訳コーパス

代表的な人物としては、千宗旦・金森宗和・小堀遠州の茶道、後水尾天皇・池坊専好の生け花、安楽庵策伝・三浦為春・松永貞徳・烏丸光広などの文学、石川丈山・林羅山・堀正意の儒学、沢庵宗彭・一糸文守・鈴木正三の禅、近衛信尹・松花堂昭乗・本阿弥光悦の寛永の三筆、角倉素庵・近衛信尋の書、俵屋宗達・狩野探幽の絵画、野々村仁清の陶芸などが挙げられる。例文帳に追加

Famous persons are SEN no Sotan/Sowa KANAMORI/Enshu KOBOI of tea ceremony, the Emperor Gomizunoo/Senko IKENOBO of flower arrangement, Sakuden ANRAKUAN/Tameharu MIURA/Teitoku MATSUNAGA/Mitsuhiro KARASUMARU of literature, Jozan ISHIKAWA/Razan HAYASHI/Seii HORI of Confucianism study, Soho TAKUAN/Monju ISSHI/Shosan SUZUKI of Zen, Nobutada KONOE/Shojo SHOKADO/Koetsu HONNAMI of Kanei no sanpitsu (the three masters of calligraphy in Kanei era), Soan SUMINOKURA/Nobuhiro KONOE of calligraphy, Sotatsu TAWARAYA/Tanyu KANO of paintings and Ninsei NONOMURA of ceramic art.  - Wikipedia日英京都関連文書対訳コーパス

（奈良国立博物館寄託）木造釈迦如来坐像（旧所在指図堂）木造弥勒仏坐像（旧所在法華堂）木造阿弥陀如来坐像（旧所在勧進所）木造十二神将立像（旧所在天皇殿）木造地蔵菩薩立像・快慶作（旧所在公慶堂）銅造舟形光背（二月堂本尊光背）銅造如意輪観音半跏像（菩薩半跏像）木造持国天立像木造多聞天立像木造伎楽面29面・乾漆伎楽面1面木造舞楽面9面木造獅子頭木造閻魔王坐像・木造泰山府君坐像例文帳に追加

(Deposited at the Nara National Museum) Wooden sitting statue of Shaka Nyorai (previously from Sashizu-do Hall), wooden sitting statue of Miroku Butsu (previously from Hokke-do Hall), wooden sitting statue of Amida Nyorai (previously from Kanjinsho Office), wooden standing statue of Jini Shinsho (previously from Tennoden [The Guatdian Kings Hall]), wooden standing statue of Jizo Bosatsu by Kaikei (previously from Kokei-do Hall), bronze boat-shaped halo (from the back of the principal image in Nigatsu-do Hall), bronze statue of Cintamari-cakra (manifestation of Avalokitesvara) in semi-lotus position (Bosatsu in semi-lotus position), wooden standing statue of Jikokuten (Dhrtarāstra), wooden standing statue of Tamonten (Deity who hears much), 29 wooden Gigaku-men masks, 1 dry-lacquer Gigaku-men mask, 9 wooden Bugaku-men masks, wooden lion head, wooden sitting statue of Enmao (the lord of death) and wooden sitting statue of Taizanfukun (Chinese deity of Mt. Taizan)  - Wikipedia日英京都関連文書対訳コーパス

数少ない例外として、14代大夫の観世清親とともに世阿弥伝書の収集に尽力した15代大夫の観世元章が、1772年に『習道書』に注釈を加えて出版し、座衆の一部に配布したこと、元章の後援者であった田安宗武が観世大夫が所蔵する本の一部を書写したこと、そして1818年に柳亭種彦が家康の蔵書であった『申楽談儀』を手に入れ、周囲の文人数名が写本を作ったことが挙げられる。例文帳に追加

As only a few exceptions, together with the 14th Tayu, Kiyochika KANZE, the 15th Tayu, Motoakira KANZE, who endeavored to collect Zeami Densho, published "Shudosho" (Learning the Way) in 1772 adding annotation and distributed to a part of Za-shu; and Munetake TAYASU, Motoaki's sponsor, transcribed a part of books owned by Kanze Tayu; and in 1818, Tanehiko RYUTEI obtained "Sarugaku Dangi" (Talks about Sarugaku), which was included in Ieyasu's collection and several men of letters around his transcribed it.  - Wikipedia日英京都関連文書対訳コーパス

『日本三代実録』元慶8年7月8日条によれば、同年6月7日に光孝天皇から政務の要請された（通常、これを関白の開始とするが、「関白」という言葉自体は宇多天皇が出した仁和3年の詔が初出であって、太政大臣あるいは摂政としての継続の意味であった可能性もある）際に一旦これを辞退した際の基経の返答に「如何、責阿衡、以忍労力疾、役冢宰以侵暑冒寒乎。」という語句を含めている。例文帳に追加

According to the description of July 8, 884 in "Nihon Sandai Jitsuroku," when Mototsune was requested on June 7 of the same year by the Emperor Koko to assume state affairs (although this request is generally believed to have been the beginning of his tenure of Kanpaku (chief adviser to the Emperor), it could have been the request to continue to serve as Dajodaijin (grand minister) or Sessho (regent) since the word "Kanpaku" was used for the first time in the shochoku issued by Emperor Uda in 887), he once declined and used in his reply the phrase of "I wonder whether I can fulfill Ako's responsibilities even though I work hard regardless of heat and cold."  - Wikipedia日英京都関連文書対訳コーパス

実弟である源範頼、阿野全成そして義経らはこれに含まれず、頼朝と比較的血筋の近い河内源氏のうちでも新田氏の庶子　山名義範や足利義兼に限られ、逆に、頼朝の4代前の祖先　源義家の弟　源義光を祖先とする甲斐源氏の加賀美遠光、安田義資、また6代前の祖先河内源氏の祖　源頼信の兄　源頼光を祖先とする摂津源氏の源有綱など限りなく遠縁の者が門葉に列していることが確認できる。例文帳に追加

Yoritomo's own younger brothers, MINAMOTO no Noriyori, Zenjo ANO and Yoshitsune, weren't included in these monyo, while those included were limited to Yoshinori YAMANA, a child born out of wedlock of the Nitta clan, among the Kawachi-Genji that had relatively close blood ties with Yoritomo, and Yoshikane ASHIKAGA; however, those who were distantly related were also included, such as Tomitsu KAGAMI of the Kai-Genji that had descended from MINAMOTO no Yorimitsu, the younger brother of MINAMOTO no Yoshiie, the ancestor of four generations before Yoritomo, and Yoshisuke YASUDA; and MINAMOTO no Aritsuna of the Settsu-Genji (Minamoto clan), which was descended from MINAMOTO no Yorimitsu, the elder brother of MINAMOTO no Yorinobu, the originator of the Kawachi-Genji, the ancestor of six generations before.  - Wikipedia日英京都関連文書対訳コーパス

元文元年には深川十万坪、淀鳥羽(洛外)横大路、京都伏見区、元文2年には江戸亀戸、江戸本所小梅（背面に「小」字）、下野国日光市、紀伊国宇津、元文3年（1737年）には秋田阿仁銅山、元文4年（1738年）には深川平田新田、相模国藤沢市、相模吉田島、寛保元年（1741年）には大坂高津（「元」字）、下野足尾（「足」字）、長崎一ノ瀬（「一」字）、明和4年（1767年）には肥前国長崎市（「長」字）、など各地に銭座が設置された。例文帳に追加

Zeniza was established in various places such as Jumantsubo of Fukagawa and Yokooji of Yodo-Toba (Rakugai (outskirts of Kyoto)) in 1736, Kameido in Edo and Honjo-Koume in Edo (coin marked with a letter of '小' on the reverse side), Nikko City in Shimotsuke Province and Uzu in Kii Province in 1737, Anidozan Copper mine, Akita Prefecture in 1738, Hirata-Shinden of Fukagawa, Fujisawa City, Sagami Province and Yoshidajima, Sagami Province in 1739, Takatsu, Osaka (coin marked with a letter of '元'), Ashio, Shimotsuke Province (coin marked with a letter of '足') and Ichinose, Nagasaki (coin marked with a letter of '一') in 1741, Nagasaki City, Hizen Province (coin marked with a letter of '長') in 1767 and so on.  - Wikipedia日英京都関連文書対訳コーパス

既指定物件は近畿地方に集中しており、近畿以外の地区に所在するものは神奈川・高徳院の銅造阿弥陀如来坐像（鎌倉大仏）、東京・大倉集古館の木造普賢菩薩騎象像（本来どこの寺院にあったものか不明）、岩手・中尊寺の金色堂堂内諸像及天蓋、福島・勝常寺の木造薬師三尊像、大分・臼杵市所有の臼杵磨崖仏がある。例文帳に追加

Most of the aforementioned sculptures designated national treasures are concentrated in the Kinki (Kansai) region, but there are some sculptures located outside the Kinki region, including the bronze seated statue of Amitabha Tathagata in Kotokuin Temple in Kanagawa (the Big Buddha of Kamakura), the wooden statue of Samantabhadra (Fugen Bosatsu in Japanese) riding an elephant in the Okura Shukokan Museum of Fine Arts in Tokyo (it is not known at which temple this statue originally resided), the statues and the canopy in the Golden Hall of Chuson-ji Temple in Iwate, the three wooden statues that comprise the Yakushi Triad housed in Shojo-ji Temple in Fukushima, and the Usuki Magaibutsu (the stone-cliff Buddha) owned by the city of Usuki in Oita.  - Wikipedia日英京都関連文書対訳コーパス

三道の一郡一荘それぞれから船1艘を課し、和泉国・摂津・播磨・備前国・備中国・紀伊国・伊勢・淡路国・讃岐国・阿波の計10か国の海岸に漂着して破損した船を没収、また、山城国・河内国・摂津・播磨・淡路の5か国の公田・荘園の竹木を伐採し、さらに摂津・播磨・淡路の民家から人夫を徴用して、河尻泊・魚住泊とともにこの泊を修築することを奏請した。例文帳に追加

He imposed one ship on each one county and one manor in the three Roads, confiscated wrecked ships washed ashore on beaches in ten provinces such as Izumi, Settsu, Harima, Bizen, Bicchu, Kii, Ise, Awaji, Sanuki and Awa provinces, cut down bamboo grove in Koden (field administered directly by a ruler) and shoen in five provinces such as Yamashiro, Kawachi, Settsu, Harima, Awaji, furthermore recruited laborers from folk dwellings in Settsu, Harima and Awaji provinces and petitioned the Emperor to reconstruct the port as well as Kawajiri no tomari and Uozumi no tomari.  - Wikipedia日英京都関連文書対訳コーパス

浅野内匠頭の弟であり、兄の養子に入っていた浅野長広は刃傷発生を知ると即刻伝奏屋敷（現在の東京都千代田区丸の内1-4日本工業倶楽部）から鉄砲州の上屋敷（現在の東京都中央区(東京都)明石町(東京都中央区)聖路加国際病院）に駆けつけたが、浅野内匠頭の正室の阿久里（後の瑤泉院）から上野介の生死について問われても答えられないほど狼狽していたといわれる。例文帳に追加

It is said that when Nagahiro ASANO, who was a brother of Asano Takumi no Kami and his adopted son, rushed from the residence for imperial envoys (current location of Japan Industrial Club at 1-4 Marunouchi, Chiyoda Ward, Tokyo) to the Tepposhu Kamiyashiki (one of the residences granted to the feudal lord) (current location of St. Luke's International Hospital in Akashi-cho, Chuo Ward, Tokyo) as soon as he received the news about the attack, he was in such panic and unable to answer any question from Asano Takumi no Kami's wife Aguri (later known as Yozenin) about Kozuke no suke's survival.  - Wikipedia日英京都関連文書対訳コーパス

中国地方及び四国地方は岡山藩（備前国、現・岡山県南東部）・広島藩（安芸国、現・広島県西部）・長州藩（長門国・周防国、現・山口県のそれぞれ西部・東部）・鳥取藩（因幡国・伯耆国、現・鳥取県のそれぞれ東部及び西部）・松江藩（出雲国、現・島根県東部）、徳島藩（阿波国・淡路国、現・徳島県及び兵庫県淡路島）、高知藩（土佐国、現・高知県）といった国持ち大名が多かった地方であり、非領国地域の支配形態をとり、かつ旗本領が散在するのは備中国（現・岡山県西部）のみである。例文帳に追加

Many kunimochi-daimyo (daimyo with a big territory) were in the Chugoku and Shikoku regions, such as the Okayama clan (Bizen Province, present southeastern part of Okayama Prefecture), the Hiroshima clan (Aki Province, present western part of Hiroshima Prefecture), the Choshu clan (Nagato and Suo Provinces, present western and eastern parts of Yamaguchi Prefecture), the Tottori clan (Inaba and Hoki Provinces, present the western and eastern parts of Tottori Prefecture), the Matsue clan (Izumo Province, present eastern part of Shimane Prefecture), the Tokushima clan (Awa and Awaji Provinces, present Tokushima Prefecture and Awaji-shima Island, Hyogo Prefecture), and the Kochi clan (Tosa Province, present Kochi Prefecture), and only Bitchu Province (present western part of Okayama Prefecture) was in the hi-ryogokuchiiki state where Hatamoto territories were scattered.  - Wikipedia日英京都関連文書対訳コーパス

古代の妃に関して、正史などによって確実なのは桓武天皇妃酒人内親王（光仁天皇皇女・桓武天皇異母妹）、平城天皇妃朝原内親王及び大宅内親王（ともに桓武天皇皇女・平城天皇異母妹）、嵯峨天皇妃高津内親王（桓武天皇皇女・嵯峨天皇異母妹）、同多治比高子（多治比氏守娘・夫人からの昇格）、醍醐天皇妃為子内親王（光孝天皇皇女・醍醐天皇叔母）であり、他に皇太妃（現在の皇太子妃）として草壁皇子妃阿閇皇女（天智天皇皇女・草壁皇子叔母、ただし皇子は即位せずに死去）、その他の例として大伴親王妃高志内親王（桓武天皇皇女・大伴親王異母妹、ただし妃は親王の立太子・即位前に死去）の例が存在する。例文帳に追加

Officai history confirmed that there are many Hi in ancient times, certain ones were Imperial Princess Sakahito (Imperial Princess of Emperor Konin, younger maternal half-sister of Emperor Kanmu), Emperor Kanmu's empress, Princess Asahara, Emperor Heizei's empress and Imperial Princess Oyake (both Imperial Princesses of Emperor Kanmu, younger maternal half-sister of Emperor Heizei), Princess Takatsu (Imperial Princess of Emperor Kanmu, younger maternal half-sister of Emperor Heizei) and TAJIHI no Takako (daughter of TAJIHI no ujinokami, upgraded from Fujin [consort of emperor]), both of them were Emperor Saga's empress, Imperial Princess Ishi (Imperial Princess of Emperor Koko, aunt of Emperor Daigo), Emperor Daigo's Empress, and as wife of prince (crown princess in modern time), Princess Ahe (Imperial Princess of Emperor Tenchi, aunto of Prince Kusakabe, but Prince didn't ascended the throne because he died), Prince Kusakabe's wife, and Imperial Princess Koshi (Imperial Princess of Emperor Kanmu, younger maternal half-sister of Imperial Prince Otomo, but the princess died before the prince ascended the crown prince and the throne), Imperial Prince Otomo's wife.  - Wikipedia日英京都関連文書対訳コーパス

また、上奏する資格も平安時代中期以後には天文博士を世襲した阿倍氏と局務の中原氏の両家のみに限定されるようになっていく（なお、中原氏の天文密奏は醍醐天皇の時代の中原以忠（後に天禄2年（972年）に宗家の中原有象とともに中原のカバネを与えられて同氏の祖となる）に遡り、同氏本来の外記の職務とは別に同氏が家学としていた明経道の出典である漢籍には天文現象の解釈に関する記述が含まれていることが多く、天文道に通じた人物を輩出することが多かった事によるとされている）。例文帳に追加

After the mid Heian period, such direct access to the emperor was only allowed to the Abe clan whose hereditary occupation was tenmon hakase and the Nakahara clan which was kyokumu (the chief secretary of the Daijokan, or Grand Council of State); incidentally, the Nakahara clan had assumed the role of tenmon misso from Mochitada NAKAHARA in the tenure of Emperor Daigo (afterwards in 972, he was granted the family name of NAKAHARA along with Uzo NAKAHARA [中原有象] of the head family and originated the clan), allegedly because, besides the clan's hereditary occupation of Geki [Secretary of the Grand Council of State], it inherited the family learning of Myogo-do [the study of Confucian classics] and used many Chinese classics as source books, many of which contained elucidation of astronomical phenomena so that the clan produced many persons well versed in tenmondo.  - Wikipedia日英京都関連文書対訳コーパス

法然房源空(1)→勢観房源智(前2)→法蓮房信空(後2)→正信房湛空(3)→求道房恵尋(4)→素月房恵顗(5)→寿観房任空(6)→示観房範空(7)→我観房運空(8)→僧然定玄(9)→佛立恵照国師（僧任等凞）(10)→良秀僧尋(11)→聖深阿縁(12)→僧海等珍(13)→僧秀良玉(14)→威照良真(15)→称譽秀馨(16)→極譽理聖(17)→栄譽永真(18)→西譽雲栖(19)→弘譽伝心(20)→性譽法山(21)→道残源立(22)→看譽源良(23)→縁譽休岸(24)→長譽源然(25)→琴譽盛林(26)→了的(27)→潮呑(28)→忍譽源授(29)→眼譽呑屋(30)→誓譽厳真(31)→檀譽順応(32)→広譽順長(33)→叶譽酋村(34)→通譽◎林(35)→薫譽寂仙(36)→重譽写悦(37)→到譽順教(38)→香譽春沢(39)→鑑譽万竜(40)→法譽智俊(41)→晃譽念潮(42)→到譽潮音(43)→謙譽霊忠(44)→神譽感霊(45)→覚譽霊長(46)→逾譽俊海(47)→禀譽(48)→浄譽原澄(49)→明譽顕海(50)→祐譽天従(51)→宣譽巨道(52)→貫譽学善(53)→住譽密善(54)→在譽祐倫(55)→黒谷定円〘寥譽〙(56)→獅子吼観定〘梁譽〙(57)→佐藤説門〘開譽〙(58)→獅子吼観定〘梁譽〙(59)→秋浦定玄〘静譽〙(60)→吉水賢融〘仏譽〙(61)→大鹿愍成〘深譽〙(62)→郁芳随円〘相譽〙(63)→望月信亨〘昱譽〙(64)→芳井教岸〘道譽〙(65)→川端信之〘源譽〙(66)→渡辺教善〘闡譽〙(67)→千葉良導〘妙譽〙(68)→福井周道〘鑑譽〙(69)→澤崎梁寿〘定譽〙(70)→藤原弘道〘法譽〙(71)→稲岡覚順〘等譽〙(72)→坪井俊映〘仁譽〙(73)→高橋弘次〘満譽〙(74)例文帳に追加

Honenbo Genku (1)->Seikanbo Genchi (first period of 2)->Horenbo Shinku (latter period of 2)->Shoshinbo Tanku (3)->Gudobo Keito (4)->Sogetsubo Eke (5)->Suganbo Jinku (6)->Jikanbo Hanku (7)->Gaganbo Unku (8)->Sozen Jogen (9)->Butsuryu Eisho Kokushi (Sonin Nadohiro) (10)->Yoshihide Sojin (11)->Seimi Aen (12)->Sokai Rachin(13)->Soshu Ryogyoku (14)->Iteri Ryoshin (15)->Shoyo Shukei (16)->Gokuyo Risei (17)->Eiyo Eishin (18)->Saiyo Unsei (19)->Koyo Denshin (20)->Seiyo Hozan (21)->Dozan Genryu (22)->Kanyo Genryo (23)->Enyo Kyugan (24)->Choyo Genzen (25)->Kinyo Seirin (26)->Ryoteki (27)->Chodon (28)->Ninyo Genju (29)->Ganyo Donya (30)->Seiyo Ganshin (31)->Danyo Juno (32)->Koyo Juncho (33)->Kyoyo Shuson (34)->Tsuyo Chorin (35)->Kunyo Jakusen (36)->Juyo Shaetsu (37)->Toyo Junkyo (38)->Koyo Shuntaku (39)->Kanyo Manryu (40)->Hoyo Chishun (41)->Koyo Nencho (42)->Toyo Choon (43)->Kenyo Reishi (44)->Shinyo Kanrei (45)->Kakuyo Reicho (46)->Yuyo Shunkai (47)->Rinyo (48)->Joyo Gencho (49)->Meiyo Kenkai (50)->Yuyo Tenju (51)->Senyo Kyodo (52)->Kanyo Gakuzen (53)->Juyo Myozen (54)->Zaiyo Yurin (55)->Kurotani Joen [Ryoyo] (56)->Shishiku Kanjo [Ryoyo] (57)->Sato Zeimon [Kaiyo] (58)->Shishiku Kanjo [Ryoyo] (59)->Shuho Jogen [Seiyo] (60)->Kissui Kenyu [Butsuyo] (61)->Oka Binjo [Shinyo] (62)->Ikuho Zuien [Soyo] (63)->Mochizuki Shinko [Ikuyo] (64)->Hoi Kyogan [Doyo] (65)->Kawabata Nobuyuki [Genho] (66)->Watanabe Kyozen [Senyo] (67)->Chiba Ryodo [Myoyo] (68)->Fukui Shudo [Kanyo] (69)->Sawazaki Ryoju [Joyo] (70)->Fujiwara Hiromichi [Hoyo] (71)->Inaoka Kakujun [Toyo] (72)->Tsuboi Shunei [Jinyo] (73)->Takahashi Koji [Manyo] (74)  - Wikipedia日英京都関連文書対訳コーパス