「末法思想」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

平安時代後期、日本では「末法思想」が広く信じられていた。例文帳に追加

In the latter part of the Heian period, the 'Third Age of Buddhism' theory became widely believed in Japan.  - Wikipedia日英京都関連文書対訳コーパス

末法思想を背景に浄土教（浄土信仰）が流行した。例文帳に追加

Jodo sect (faith in Pure Land) was developed on the background of the Latter Day of the Law.  - Wikipedia日英京都関連文書対訳コーパス

また、平安中期は、仏教の末法思想が人々に広く浸透し、浄土思想・浄土教が盛んとなった。例文帳に追加

In the mid-Heian period, Mappo-shiso (the "end of the world" belief) was prevalent, and Pure Land Buddhism, the Jodo (Pure Land) sect was widely accepted.  - Wikipedia日英京都関連文書対訳コーパス

また涅槃経では、末法思想は単なる段階的説法の方便説として最終的に否定した。例文帳に追加

Nehan-gyo has eventually denied mappo-shiso as a theory of mere expediency for graded preachings.  - Wikipedia日英京都関連文書対訳コーパス

密教や末法思想が広く信じられ、神仏習合が進み、寺院が多く建てられた。例文帳に追加

Esoteric Buddhism and Mappo-shiso (the "end of the world" belief) were believed widely, syncretization of Shinto with Buddhism advanced, and many temples were built.  - Wikipedia日英京都関連文書対訳コーパス

末法思想とは、こうした時代区分にもとづく仏法衰滅を説く宿命的歴史観である。例文帳に追加

The thought of Mappo was a destined historical standpoint advocating the deterioration and downfall of Buddhism based on the divided periods mentioned above.  - Wikipedia日英京都関連文書対訳コーパス

末法思想は多くの貴族の心を深くとらえ、阿弥陀堂が各地に造営された。例文帳に追加

The thought pf Mappo captivated the hearts of court nobles, and Amida-do Hall was constructed in various places.  - Wikipedia日英京都関連文書対訳コーパス

末法思想とは、釈迦入滅後千年を正法、次の千年を像法とし、計二千年を経過した次の一万年を末法とする終末論とも言える思想で、中国から伝播した。例文帳に追加

Mappo-shiso was a end-of-the-world theory that originated in China and considered the thousand years after Shaka's death as Shobo, Age of the Right Dharma, the next thousand years as Zobo (Age of the Semblance Dharma) and the next 10,000 years after the two thousand years as 'the latter days of Buddhism' (Mappo).  - Wikipedia日英京都関連文書対訳コーパス

平安中期には流行した、永承7年（1052年）に末法の世が訪れるという予言思想である末法思想が成立した信仰形態であると考えられており、起源は中国や朝鮮半島にあるとも言われる。例文帳に追加

This practice is considered to be a form of belief of "mappo-shiso" (latter day pessimism, which prevailed in the middle of the Heian period, predicting that the mappo era ("latter day") would come in 1052), which may have originated in China or the Korean Peninsula.  - Wikipedia日英京都関連文書対訳コーパス

日本では『地蔵菩薩発心因縁十王経』（略称として『地蔵十王経』）が作られ、平安時代に末法思想と冥界思想と共に広く浸透した。例文帳に追加

"Jizo Bosatsu Hossin Innen Juo-kyo Sutra" ("Jizo Juo-kyo Sutra" (a late Heian-period Japanese sutra (based on a Chinese counterpart) dealing with Jizo Bosatsu and the Ten Kings of Hell) for short) was composed in Japan, spreading throughout the nation along with Mappo-shiso (the "end of the world" belief) and Meikai-shiso (belief that there is a posthumous realm) in the Heian period.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉仏教の多くは末法思想を肯定しているが、正法眼蔵随聞記には「今は云く、この言ふことは、全く非なり。例文帳に追加

Most of Kamakura Buddhism affirmed the notion of the decadent age, but in his Shobogenzo Zuimonki he wrote "I tell you now, this is completely false.  - Wikipedia日英京都関連文書対訳コーパス

中世以降の日本では末法思想を、この世の終わりとする終末論的なものであると捉えることも多い。例文帳に追加

Since the medieval age, Mappo shiso has often been understood in Japan as similar to eschatology, which means the end of the world.  - Wikipedia日英京都関連文書対訳コーパス

末法思想は、中国では隋・唐代に盛んとなり、三階教や浄土教の成立に深いかかわりを持った。例文帳に追加

In China, Mappo shiso became prevalent during the era of the Sui and Tang Dynasties and it is closely related to the establishment of Sangai-kyo (Three Stages Sect) or Jodo-kyo (Jodo (Pure Land) sect).  - Wikipedia日英京都関連文書対訳コーパス

末法思想が流行すると写経した経典を経筒に納めて埋納する経塚造営が行われる。例文帳に追加

When pessimism spread due to decadent-age theory, kyozuka (a mound of Buddhist scriptures) started to be built to put copied Buddhist scriptures in kyozutsu (a tube in which rolled Buddhist scriptures were kept) for burial.  - Wikipedia日英京都関連文書対訳コーパス

平安時代中期に至り末法思想が広まると、それに伴って浄土教信仰を庶民に普及する僧たちが現れた。例文帳に追加

As Buddhist eschatology diffused in the middle of the Heian period, some priests began to propagate "Jodoshu" (Pure Land Sect of Buddhism) to the public.  - Wikipedia日英京都関連文書対訳コーパス

平安時代中期以降の末法思想から生み出された経塚遺跡からの発掘品も見ることができる。例文帳に追加

Articles excavated from the Ruin of Kyozuka, which are items born from the idea of the Latter Day of the Law during the latter half of the Heian period can also be seen here.  - Wikipedia日英京都関連文書対訳コーパス

その後、平安後期の阿弥陀信仰の高まりや末法思想の普及にともない、法界寺にも阿弥陀堂が建てられた。例文帳に追加

The later increase in devotion to Amitabha and the spread of pessimism due to decadent-age theory during the latter part of the Heian period led to the construction of an Amitabha hall at Hokai-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

平安末期の末法思想の流行や阿弥陀信仰の隆盛とともにこの曼荼羅が信仰を集めるようになった。例文帳に追加

This Mandala became popular in line with the spread of Mappo-shiso (the "end of the world" belief) in the end of the Heian period as well as the boom of worshiping Amida Buddha.  - Wikipedia日英京都関連文書対訳コーパス

この頃から金峯山は山岳信仰に密教、末法思想、浄土信仰などが融合して信仰を集めた。例文帳に追加

On Kimpusen Mountain, Esoteric Buddhism, Mappo-shiso (the "end of the world" belief), and Jodo-shinko (the Pure Land faith) started to merge into mountain worship around this period, attracting people's religious belief.  - Wikipedia日英京都関連文書対訳コーパス

こうしたなか、西方極楽浄土への往生を願う浄土教が盛行し、末法思想の流行に拍車をかけた。例文帳に追加

Thus, Jodo sect who wished to go to Saiho Gokuraku Jodo - The West Pure Land of Amida Buddha after death became active, and this facilitated the popularity of Mappo thought.  - Wikipedia日英京都関連文書対訳コーパス

院政期には、浄土教の広がりや末法思想の影響によって人びとは極楽往生を願い、善美を尽くした装飾経が競って作成された。例文帳に追加

During the Insei period, under the influence of spreading Jodo sect and thought of Mappo, people wished gokuraku ojo, and they competed to create the best soshokukyo.  - Wikipedia日英京都関連文書対訳コーパス

末法思想（まっぽうしそう）とは、仏教の予言思想の一種であり、釈迦の立教以来1,000年（500年とする説もある）の時代を正法（しょうぼう）、次の1,000年を像法（ぞうぼう）、その後10,000年を末法の三時観で分けて考える。例文帳に追加

Mappo-shiso is a kind of Buddhist prediction philosophy under three periods which the period of 1,000 years (also said to be 500 years) after the establishment of Buddhism by Shaka is called Shobo, and the following period of 1,000 years is called Zobo and the following period of 10,000 years is called Mappo and these three periods are considered as different.  - Wikipedia日英京都関連文書対訳コーパス

また、1052年を「末法」の年と信じる末法思想（「末法」の年以後、釈迦の唱えた正しい仏法が行われなくなると信じられた）が流布した。例文帳に追加

And 'Mappo-shiso' (the end-of-the-world belief) became rampant, which made people in those days believe that A.D. 1052 was the first year of 'Mappo' (Age of the Final Dharma) and that thereafter the Buddhist law taught by Shaka would be neglected.  - Wikipedia日英京都関連文書対訳コーパス

ところが、平安時代末期より鎌倉時代にかけて末法思想や鎌倉新仏教の広がりによって現世を否定する思想が広がり、実社会と乖離した儀礼中心の政治が打ち続く戦乱によって存亡の危機に立たされると貴族社会を中心に皇室とそれを支える貴族社会の由来を神国思想に求める考え方が出現した。例文帳に追加

However, from the late Heian period, there was a belief to deny the current world such as Mappo (Age of the Final Dharma) or spread of the New Kamakura Buddhism founded during, and after people were experiencing the crisis of having a ceremony centered government that was becoming estranged, instead of having a realistic government, the belief of Shinkoku became popular among the nobility and the Imperial family.  - Wikipedia日英京都関連文書対訳コーパス

その後末法思想の流れを受け、阿弥陀如来に帰依することで極楽浄土への救済を求める阿弥陀浄土信仰とも言える念仏思想を伴うものに形を変え、平安時代中期に空也、源信_(僧侶)らの民間布教によって爆発的に流行した。例文帳に追加

Later, as part of the flow of Mappo-shiso (the "end of the world" belief), it transitioned into Nenbutsu belief as Amida Jodo Shinko (Amida Buddha in the Pure Land worship) in which people wished to be saved and enter heaven by believing in Amitabha Nyorai  - Wikipedia日英京都関連文書対訳コーパス

平安時代後期には末法思想（釈迦の没後2,000年目を境に仏法が滅び、世が乱れるとする思想）の広がりとともに、未来仏である弥勒への信仰も高まり、皇族、貴族をはじめ当寺の弥勒仏へ参詣する者が多かった。例文帳に追加

During the latter part of the Heian period, belief in the future Buddha Miroku increased with the spread of Mappo-shiso (the "end of the world" belief that the idea of an age 2,000 years since Shakyamuni Buddha's passing in which Buddhism declines and the world is plunged into chaos), causing many including members of the imperial family and nobility to visit the Miroku image at Kasagi-dera Temple.  - Wikipedia日英京都関連文書対訳コーパス

しかし曹洞宗を開いた道元は、釈迦在世でも愚鈍で悪事を働いた弟子もいたことや、末法を言い訳にして修行が疎かになることを批判し、末法思想を否定した。例文帳に追加

However, Dogen, the founder of the Soto sect, denied Mappo shiso asserting that there were some dull disciples who committed evil deeds while Shaka was in life and people might use Mappo as an excuse for not doing ascetic training.  - Wikipedia日英京都関連文書対訳コーパス

神武天皇から順徳天皇までの歴史を、貴族の時代から武士の時代への転換と捕らえ、末法思想と「道理」の理念とに基づいて、仮名文で述べたもの。例文帳に追加

It regarded history from the Emperor Jinmu to the Emperor Juntoku as the transition from the age of aristocracy to the age of warriors, and described it in Kana-bun (publication in kana alone) based on Mappo-shiso (the "end of the world" belief) and the idea of 'Dori (Order).'  - Wikipedia日英京都関連文書対訳コーパス

しかし末法思想はあくまでも仏法の衰退、つまり仏の教えが時代を経て次第に通用しなくなる事のみを指しており、そこに世情不安や天変地異は含まれない。例文帳に追加

However, Mappo shiso solely points to the decline of Buddhism, namely it is the prediction that Buddhism would lose its influence over time and it does not relate to social unrest and natural catastrophe.  - Wikipedia日英京都関連文書対訳コーパス

その早期の例としては、北斉・陳(南朝)の天台宗二祖・慧思によって記された「立誓願文」に見られるし、隋代以降1000年にわたって継続される房山の石経事業も、末法思想によるものである。例文帳に追加

Its early example is seen in 'Ryusei Ganmon' which was written by Eshi, the second founder of the Tendai sect, during the period of Northern Ch'i and Chen (southern dynasty) and the Stone Sutra Project at Fangshan, which had been continuing for over 1,000 years since the period of the Sui dynasty, was also based on Mappo shiso.  - Wikipedia日英京都関連文書対訳コーパス

このように仏の末法の予言が現実の社会情勢と一致したため人々の現実社会への不安は一層深まり、この不安から逃れるため厭世的な思想に傾倒していった。例文帳に追加

As the Buddhist prediction of Mappo coincided with the real social situation, people's anxiety for real society deepened and they became addicted to pessimistic philosophy in order to escape from such anxiety.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代には、法然の浄土宗や親鸞の浄土真宗などは末法思想に立脚し、念仏により死後に西方極楽浄土の阿弥陀如来の御許への往生を唱えた。例文帳に追加

In the Kamakura period, Honen of the Jodo sect and Shinran of the Jodo Shinshu (the True Pure Land Sect of Buddhism) called for, based on Mappo shiso, repeating the name of Buddha in order to be able to go to Amidanyorai (Amitabha Tathagata) at Saiho Gokuraku Jodo (The West Pure Land (of Amida Buddha)) after death.  - Wikipedia日英京都関連文書対訳コーパス

しかし、末法思想が流行った当時は他界観がクローズアップされ、明確な情報をもった仏教的他界である地獄(仏教)が広く受け入れられる結果となったのは極自然な事だったのだろう。例文帳に追加

As the takai-kan was stressed at the time when Mappo-shiso gained popularity, the takai-kan of Buddhism was quite naturally accepted nationwide for its definite information about takai, Jigoku.  - Wikipedia日英京都関連文書対訳コーパス

この時の勧学会は末法思想の高まりなどもあって比較的長期にわたって続けられ、断続的であるが勧学会関係の出来事も確認できる。例文帳に追加

Because the Mappo-shiso (the "end of the world" belief) became popular in this period of time, Kangakue was held for a comparatively long period, and some events relating to Kangakue can be confirmed, intermittently.  - Wikipedia日英京都関連文書対訳コーパス

しかし、末法思想が流行った当時は他界観がクローズアップされ、明確な情報をもった仏教的他界である地獄(仏教)が広く受け入れられる結果となったのは自然だった。例文帳に追加

However in the time when Mappo-shiso was popular, the world after death was under scrutiny and it was natural for people to widely accept the idea of hell,which was the other world in Buddhism, with clear description.  - Wikipedia日英京都関連文書対訳コーパス

平安時代も後期になり、貴族の政治が衰え武士の台頭、僧兵の出現などにより争乱の不安定な時代を迎えるにつれ、民衆の不安感から源信らによる無常観、末法思想が広まっていった。例文帳に追加

In the late Heian Period, the declining aristocracy and the rise of warriors and armed priests threw the nation into turmoil, and the people's anxiety nurtured the Mujokan (Buddhist concept of the impermanence of worldly things) and Mappo-shiso (belief in the "end of the world") propagated by Genshin and others.  - Wikipedia日英京都関連文書対訳コーパス

平等院が創建された永承7年（1052年）は、当時の思想ではまさに「末法」の元年に当たっており、当時の貴族は極楽往生を願い、西方極楽浄土の教主とされる阿弥陀如来を祀る仏堂を盛んに造営した。例文帳に追加

The thinking at the time of Byodo-in Temple's founding in 1052 coincided with the first year of the 'Third Age of Buddhism' and members of the noble classes prayed to be reborn in paradise and built numerous Buddha halls devoted to Western Pure Land Paradise overseer, Amitabha.  - Wikipedia日英京都関連文書対訳コーパス

天喜元年（1053年）、仏説による末法思想の世の1年目にあたることから、後冷泉天皇の勅願により源頼義が六条左女牛井(さめがい)の地に造営し、創建された。例文帳に追加

Wakamiya Hachiman-gu Shrine was founded 1053 in Rokujo Samegai by Yoriyoshi MINAMOTO under the imperial order of the Emperor Goreizei due to the first year of the Age of Dharma Decline according to Buddha's teachings.  - Wikipedia日英京都関連文書対訳コーパス

平安時代末期、いわゆる末法思想の普及に伴って、来世に阿弥陀如来の西方極楽浄土に生まれ変わろうとする信仰が広がり、阿弥陀堂が盛んに建立された。例文帳に追加

At the end of the Heian period, in accordance with the spread of Mappo-shiso (the "end of the world" belief), a faith in the rebirth at Saiho Gokuraku Jodo of Amida Nyorai (Amitabha Tathagata) after life and Amida-do Hall (temple hall having an enshrined image of Amitabha) was actively built.  - Wikipedia日英京都関連文書対訳コーパス

これは保元の乱,平治の乱から治承寿永の乱と続く、戦乱の時代により厭世観（末法思想）が強まり、魂の救済が求められるようになったためである。例文帳に追加

And as the Hogen Rebellion led to the Heiji War, which blossomed in turn into the Genpei War (the war between the Minamoto (Gen) and Taira (Hei) clans, known as Jisho-Juei no ran in Japanese for the two eras in which it occurred), this age of wars and rebellions only reinforced a pessimistic view of the world (based on the idea of Mappo, the final and worst age in Buddhist theology), and led to many seeking salvation for their souls.  - Wikipedia日英京都関連文書対訳コーパス

同時期に浄土信仰（阿弥陀信仰）も中国から伝来しており、平安中期に末法思想が広がると、浄土信仰が貴族の間で隆盛した。例文帳に追加

In the same period, the belief in the Pure Land (worship of Amitabha) was also introduced from China, and when Mappo-shiso (the "end of the world" belief) spread in the mid Heian Period, the belief in the Pure Land flourished among the nobles.  - Wikipedia日英京都関連文書対訳コーパス

慈円は末法思想と「道理」をテーマとして国初以来の歴史を説き起こし、武家が大きな政治権力を握ったことを「道理」観念で合理的に理解しようとした。例文帳に追加

Jien described Japanese history based on Mappo-shiso (the "end of the world" belief) and dori (order), and tried to rationally understand, based on the concept of dori, why samurai came to gain such strong political power.  - Wikipedia日英京都関連文書対訳コーパス

平安時代後期になると、源信(僧侶)の『往生要集』などの影響で、阿弥陀如来の住する西方極楽浄土への再生を願う浄土信仰が広まり、また、現世を仏法の衰えた末法の世とする末法思想が広まった。例文帳に追加

In the late Heian period, as influenced by "Ojoyoshu" (The Essentials of Salvation) by Genshin (a priest) and other writings, Jodo-shinko (the Pure Land faith) which prays for resurrection to Saiho Gokuraku Jodo were spread, and also Mappo-shiso (the "end of the world" belief) which considers the present world as the end of the world where Buddhism has declined was spread.  - Wikipedia日英京都関連文書対訳コーパス

平安時代には最澄による天台宗、空海による真言宗の導入による密教の流行、末法思想・浄土信仰の隆盛などの契機を経験し、貴族層や都周辺の人々による仏教信仰は拡大しつつあった。例文帳に追加

In the Heian period, Esoteric Buddhism became popular in accordance with the introductions of the Tendai sect by Saicho and the Shingon sect by Kukai, and Mappo-shiso (the "end of the world" belief) and Jodo-shinko (the Pure Land faith) were in full flourish, and as a result, more and more nobles and people around the capital came to believe in Buddhism.  - Wikipedia日英京都関連文書対訳コーパス

「専修念仏」とは、仏法が衰えた「末法」の時代には、人は菩提心（さとり）によって救われることはなく、念仏以外の方法で極楽往生することはできないという主張であり、これは菩提心や戒律を重視する明恵の思想とは相反するものであった。例文帳に追加

In an 'age of decadence' in which Buddhism's standing was weakening, the teachings of 'exclusive nenbutsu' that people are not saved by the aspiration for Buddhahood and that, with the exception of nenbutsu, there is no other method of being reborn in paradise were in contradiction to the beliefs Myoe who emphasized discipline and the attainment of enlightenment.  - Wikipedia日英京都関連文書対訳コーパス