「ming」に関連した英語例文の一覧と使い方(16ページ目) - Weblio英語例文検索

Unlike private estates which were managed by local governments such as zhou (prefecture) and xian (county), Kanden in the Song period was under the control of central authorities and the state collected land taxes from contracted tenant farmers, but in more recent years in Yaun and Ming, most kanden were controlled by local governments as well as private estates. 例文帳に追加

宋代の官田は、民田が州・県などの地方政府によって管理されるのに対し、官田を専管する中央官庁の下に置かれ、国家は契約した小作人（官佃戸）から租を徴収していたが、元、明と時代が下るにつれて、官田の多くは民田と共に地方政府によって管理されるようになった。 - Wikipedia日英京都関連文書対訳コーパス

The philosophy of sho-chuka brought the trend to regard Yomei-gaku (Neo-Confucianism based on the teachings of Wang Yangming), which was popular in China in the Ming dynasty but was not so in Korea, as a heresy, as well as the cognition to define China ruled under the Qing dynasty as "China subjugated by iteki (barbarians)," and accordingly it promoted the idea that Korea is the mainstream of chuka (China). 例文帳に追加

小中華主義は明代中国に流行しながら朝鮮では流行しなかった陽明学を異端視する風潮、清朝による中国支配を「中国が夷狄の支配に服するもの」と規定する認識となり、朝鮮こそが中華の本流であるという思想をはぐくんだ。 - Wikipedia日英京都関連文書対訳コーパス

"Recent Anecdote, Yoshino of Shoetsu" already made clear in 1783 that 'The Carp of My Dreams' was based on 'Xue lu-shi yu fu zheng xian (Junior Magistrate Xue's Piscine Metamorphosis)' in "Xingshi hengyan (Constant Words of Awakening the World)," and Tanji GOTO pointed out that the work also referred to the hakuwa shosetsu 'Yu fu ji (Account of a Piscine Metamorphosis)' in "Gujin shuohai (Sea of Tales Old and New)" during the Ming period. 例文帳に追加

「夢応の鯉魚」の典拠は、天明3年に刊行された『近古奇談諸越の吉野』にすでに、『醒世恒言』「薛録事魚服シテ仙ヲ証スルコト」であることが分かっていたほか、後藤丹治によって、さらにその原典の明の時代の白話小説『古今説海』「魚服記」も参照されたことが指摘されている。 - Wikipedia日英京都関連文書対訳コーパス

Soon, aristocrats and bureaucrats became so enthusiastic about kemari that duties were neglected, and prostitutes who learnt men's favorite kemari and used this as an excuse to invite customers to their shops became so conspicuous that during the early Ming Dynasty, the Chinese government issued a prohibition ordinance against kemari; this prohibition continued into the Qing Dynasty, and kemari almost disappeared completely from China. 例文帳に追加

やがて貴族や官僚が蹴鞠に熱中して仕事をおろそかにしたり、娼妓が男たちの好きな蹴鞠をおぼえて客たちを店に誘う口実にしたりすることが目立ったため、明初期には蹴鞠の禁止令が出され、さらに清における禁止令で中国からはほぼ完全に姿を消した。 - Wikipedia日英京都関連文書対訳コーパス

The Li and Qi theory, on which opinions were divided since mid-Ming in terms of the direction of Qi monism, tentatively settled when Tai Shin (Dai Zhen) preached that 'law' was a reason (reason resulting from division) appearing as a result of movement of 'Qi,' and defined it as 'a crease' which socially accommodates human desires formed by Qi. 例文帳に追加

このように明代中期以後、気一元論の方向性で諸説紛々たる様相を見せている理気論はその後、戴震が「理」を「気」が動いた結果として現れる条理（分理）とし、気によって形成された人間の欲望を社会的に調停する「すじめ」と定義するにいたって一応の決着を見ることになる。 - Wikipedia日英京都関連文書対訳コーパス

They have a reactionary aspect of taking in the styles of 'kumiuta' (koto suites of songs) and 'danmono' (most important type in shirabemono [the koto solo instrumental music]) and also modern aspects of taking in the scale of Ming and Xing-era Chinese music (as popularized in Japan before the First Sino-Japanese war) that was popular at the time and employing a very precise and complicated koto duet at high and low pitches. 例文帳に追加

これらは、江戸時代初期の箏曲の形式である「組歌」「段物」のスタイルを取り入れたりするなど、復古的であると同時に、当時の流行音楽であった明清楽の音階を取り入れたり、非常に精緻で複雑な箏の高低二重奏であるなど、モダンな面も強く持っている。 - Wikipedia日英京都関連文書対訳コーパス

He introduced Zen Buddhism of the Ming Dynasty that was characterized by nenbutsu-zen (Zen training with Buddhist invocation) to Japan, and keeping his unique solemn manner, he made a great impact on the Zen Buddhism world at that time to give large stimulation to the recovery movement of the Rinzai Sect and the Soto Sect, along with Dosha Chogen (unknown – 1660: he came to Japan in 1651, and returned to China in 1658) who had come to Japan little earlier than him. 例文帳に追加

独特の威儀を持ち、念仏禅を特徴とする明朝禅を日本に伝え、やや先に渡来した道者超元（?-1660年,1651年来朝、1658年帰国）と共に、当時の禅宗界に多大な影響を与え、臨済宗・曹洞宗二宗の復興運動にも大きな影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Kim Chung-seon left a record called '慕夏堂文集',but because the description of 慕夏堂文集 has pronounced the Korean sense of value (such as the attitude toward Ming) and Confucian quality, it is hard to believe that it was written by a busho (Japanese military commander) who was born and raised in Japan, so there is a theory that it was written by a descendant of Kim Chung-seon to honor his/her ancestors. 例文帳に追加

金忠善は「慕夏堂文集」と呼ばれる記録を残したと言われているが、慕夏堂文集の記載には朝鮮的価値観（明に対する態度など）と儒教的素養が顕著であり、日本で生まれ育った武将が書いたとは思えない為、金忠善の子孫が先祖顕彰の為に書いたものであるとする説もある。 - Wikipedia日英京都関連文書対訳コーパス

In the Edo period, as a foreign policy, the shogunate government adopted the national seclusion policy which banned interactions with foreign countries other than those with China and the Netherlands in Dejima island in Nagasaki and Yi Dynasty of Korea through the Tsushima Domain, (although actually Ryukyu under the control of the Satsuma Domain commerced with Ming and Qing, and the Matsumae clan in Oshima Peninsula traded with the Ainu). 例文帳に追加

また江戸時代には、対外的には長崎出島での中国・オランダとの交流と対馬藩を介しての李氏朝鮮との交流以外は外国との交流を禁止する鎖国政策を採った（ただし、実際には薩摩に支配された琉球による対明・清交易や渡島半島の松前氏による北方交易が存在した）。 - Wikipedia日英京都関連文書対訳コーパス

In Tibetan, Buddhist sutras were for a long time widely distributed as manuscripts in order to reveal religious devotion, but in 1410 Emperor Yongle of China's Ming dynasty ordered the carving of wooden blocks of the Tripitaka as souvenirs for Tibetan feudal lords and religious associations that sent messengers to China; this custom was incorporated into Tibet and subsequently led to the carving of various Buddhist sutras. 例文帳に追加

チベットでは、経典は、信仰心を著わすものとしてながらく写本で流布していたが、中国の明朝の永楽帝は中国に使者を派遣するチベット諸侯や教団への土産として、1410年木版による大蔵経を開版、この習慣がチベットにも取り入れられ、以後、何種類かが開版されることになった。 - Wikipedia日英京都関連文書対訳コーパス

At the Hancheng (Seoul) meeting of early September, the decision was made to reduce the battle line and secure the main roads in order to look out for reinforcements by Ming Dynasty; Nagamasa KURODA attacked Enan-jo Castle, which was guarded by Ri Teian, but he failed to conquer it, whereupon he guarded the Shirakawa-jo and Koin-jo castles along the main roads in order to respond to attacks from the north instead of conquering the vast area of Hwanghae Province. 例文帳に追加

8月初旬の漢城会議で明の援軍を警戒して戦線を縮小して主要街道を固めることとなり、黒田長政は李廷馣の守る延安城を攻撃を行ったが攻略することが出来ず、以後黄海道の広範な制圧から転換して北方からの攻勢に対応するために主要街道沿いにある白川城・江陰城を守ることとなった。 - Wikipedia日英京都関連文書対訳コーパス

Gotairo (Council of Five Elders) highly regarded the fine deeds of the Shimazu family, who defeated the Ming army and permitted the systematic retreat of its allies and assisted an escape of the Konishi army in the Battle of Noryang (they killed Korean Marine General Yi Sun-sin in the process) which occurred soon after, and the Shimazu family was the only one that was awarded with the estate among various daimyo that participated in the Bunroku-Keicho War. 例文帳に追加

島津家がこの泗川の戦いで明軍を撃退して味方の組織的な撤退を可能にしたこと、また直後の露梁海戦で小西軍の脱出を可能にした(その際に、朝鮮水軍大将李舜臣を討取った)という功績は五大老達から高く評価されており、島津家は文禄・慶長の役に参加した諸大名で唯一の加増に預かった。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, "Akikaze no kyoku" (a song for the autumn wind), composed by researching the poem 'The Song of Everlasting Sorrow' by Bai Juyi, was a work for koto and song by the compositional style of koto kumiuta (koto suites of songs) and danmono (most important type in shirabemono (the koto solo instrumental music)) during the early Edo period and for this he invented a new method of tuning koto called 'Akikaze-joshi tuning' where he incorporated the mode of Ming and Xing-era Chinese music (as popularized in Japan before the First Sino-Japanese war) that had been popular in those days. 例文帳に追加

一方『秋風の曲』は、白居易の詩「長恨歌」に取材、やはり江戸初期の楽曲形式である箏組歌と段物のスタイルによって作られた箏と歌のための曲で、そのために新たな箏の調弦法「秋風調子」を考案したが、当時流行していた明清楽の旋法が取り入れられているという。 - Wikipedia日英京都関連文書対訳コーパス

An example of this notion of "Tenka" was the remark made by Guen Chai, a man of literature representing this era, in 1428 when Daietsu (Đại Việt) became independent from Ming, saying "Since the era of Nanetsukoku (the kingdom of Nanyue) founded by Zhao Tuo, the Đinh dynasty founded by Đinh Bộ Lĩnh, the Lý Dynasty (Vietnam) and the Trần Dynasty, my country had reigned over part of "Tenka" as with the Hang, Tang, Sung or Yuan dynasty in China." 例文帳に追加

この「天下」概念の実例としては、1428年に大越が明から独立した際、この時代を代表する文人であるグエン・チャイが「自趙丁李陳之肇造、我国与漢唐宋元而各帝一方」（趙佗の南越国・丁部領の丁朝・李朝(ベトナム)・陳朝以来、我が国は中国の漢・唐・宋・元などの王朝と同じく帝を称して天下の一方に君臨してきた）と述べていることがあげられる。 - Wikipedia日英京都関連文書対訳コーパス

INGEN Ryuki (December 7, 1592 – May 19, 1673) was a Chinese Zen Buddhist priest in the periods of the late Ming Dynasty and the early Qing Dynasty, who was born in Fuqing, Fuzhou of Fujian Province, China; his secular family name was Hayashi (林), and his imperially bestowed titles in Japan were Shinku daishi (daishi: a great teacher monk) and Kako daishi; and he was given special posthumous Buddhist names, Daiko-fusho kokushi (kokushi: a posthumous Buddhist title given by the Emperor), Butsuji-kokan kokushi, Kinzan-shushutsu kokushi, and Kakusho-enmyo kokushi. 例文帳に追加

隠元隆琦（いんげんりゅうき、特諡として大光普照国師、仏慈広鑑国師、径山首出国師、覚性円明国師、勅賜として真空大師、華光大師、万暦20年・文禄元年11月4日(旧暦)(1592年12月7日)-寛文13年4月3日(旧暦)(1673年5月19日)）は、中国明末清初の禅宗の僧で、福建省福州福清の生まれで俗姓は林である。 - Wikipedia日英京都関連文書対訳コーパス

Bang-gyeong KIM said, "an art of war teaches us not to fight with an army that has come from far away. It means that entering into the enemy's territory, far away from home, rather raises the morale and fighting strength of the army. Our army is small, but already in the enemy's territory. Although we ourselves are to fight, it is in accordance with historical lessons such as 'burning his own ships to fight' of Ming MENG, who served Duke Mu of Qin, and 'fighting with his back against the river' of Xin HAN, who served the Han Dynasty. Please let us fight again." 例文帳に追加

金方慶「兵法に『千里の県軍、その鋒当たるべからず』とあり、本国よりも遠く離れ敵地に入った軍は、却って志気が上がり戦闘能力が高まるものである。我が軍は少なしといえども既に敵地に入っている。我が軍は自ずから戦うことになるがこれは秦穆公の孟明の『焚船』や漢の韓信の『背水の陣』の故事に沿うものである。再度戦わせて頂きたい。」 - Wikipedia日英京都関連文書対訳コーパス

Shushigaku (considered to have arisen in opposition to traditional thinking), and especially Yomei-gaku (as described later, considered to have arisen in opposition to Shushigaku, which was officially authorized by the Ming Court), were easily linked in a defeated Japan to concepts such as modern thinking, antiauthoritarianism and human emancipation; as a result, most scholars have frequently attempted to extract from Shushigaku and Yomei-gaku the elements that are relatively close to these concepts and attempt to attach an ideological value to them. 例文帳に追加

また朱子学（旧来の思想に対抗して生れたように考えられた）、特に陽明学（後に説明されるように、これは明朝が正式に認めた学問であった朱子学に対抗して生まれ出たように見えた）は、敗戦後の日本に於ける近代思惟・反権力・人間解放などの概念と容易に結びつき、朱子学及び陽明学の中、比較的それらの概念に近似する部分を抜き取り、そこに思想的価値を与えるという試みが盛んに行われた。 - Wikipedia日英京都関連文書対訳コーパス

And then, during the time of the second Shogun, Yoshiakira ASHIKAGA, a power struggle within the bakufu prompted several influential shugo daimyo, including Kiyouji HOSOKAWA, to defect to the Southern Court, while in Kyushu Tadafuyu ASHIKAGA raised arms against the bakufu and the Imperial Prince Kaneyoshi, Godaigo's son and heir, received an official missive, in which he was called the 'King of Japan,' from the Ming court of China; these and other events served to boost the Southern Court's power and prestige, which allowed the Southern Court to continue its resistance until the third Shogun, Yoshimitsu ASHIKAGA, unified the Northern and Southern Courts (in 1392). 例文帳に追加

そして、2代将軍足利義詮の時代には幕府内部の権力抗争により細川清氏などの有力守護大名が南朝に降ったり、九州では足利直冬が幕府に反抗したり、後醍醐の皇子である懐良親王が中国の明朝より「日本国王」として冊封を受けて南朝勢力を拡大するなど、南北朝の抗争は3代将軍足利義満が南北朝合体を行うまで続く。 - Wikipedia日英京都関連文書対訳コーパス

In this writing, Akinari took "The Tale of Genji" by Murasaki Shikibu and "Water Margin" by Lo Kuan-chung as examples of authors who wrote masterpieces that were true to life and then fell into a dreadful realm (a tradition saying that Murasaki Shikibu went to Hell was recorded in both "Hobutsushu" written by TAIRA no Yasuyori during the Jisho era and "The Tales of Ima," considered to have been written by FUJIWARA no Nobuzane after the Eno period, while the traditional story that Lo Kuan-chung's offspring over three generations became dumb was according to "Seiko Yuran Shiyo" (edited by Josei DEN in Ming) and "Hsu wen-hsien t'ung-k'ao"). 例文帳に追加

この文中で秋成は、『源氏物語』を書いた紫式部と『水滸伝』を書いた羅貫中を例にあげ、ふたりが現実と見紛うばかりの傑作を書いたばかりにひどい目にあったという伝説をあげている（紫式部が一旦地獄に堕ちた、というのは、治承年間、平康頼によって書かれた『宝物集』や延応以降の、藤原信実によって書かれたとされる『今物語』に、羅貫中の子孫三代が唖になった、というのは、明、田汝成編の『西湖遊覧志余』や『続文献通考』によっている）。 - Wikipedia日英京都関連文書対訳コーパス