「真太子」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

『法華義疏』のみ聖徳太子真筆の草稿とされるものが残存している。例文帳に追加

A draft of "Hokke Gisho", which is said to have been written by Prince Shotoku himself, still exists.  - Wikipedia日英京都関連文書対訳コーパス

遠祖は聖徳太子に仕えていた秦河勝とされるが、真偽は不明である。例文帳に追加

Although it is alleged that the ancestor of the family could be traced to HATA no Kawakatsu, who served Prince Shotoku, the validity of the allegation is yet to be identified.  - Wikipedia日英京都関連文書対訳コーパス

例えば高野勉の『聖徳太子暗殺論』（1985年）では、聖徳太子と厩戸皇子は別人で実は蘇我馬子の子・蘇我善徳こそが真の聖徳太子であり、後に天智天皇に暗殺された事実を隠蔽するために作った残虐非道な架空の人物が蘇我入鹿であると主張している。例文帳に追加

For example, Tsutomu TAKANO insists in his "Shotoku Taishi Ansatsuron" (1985) that Shotoku Taishi and Umayatoo were different persons, that SOGA no Zentoko, a son of SOGA no Umako, was the real Shotoku Taishi, and that SOGA no Iruka was a merciless imaginary character which was created later to hide the fact that SOGA no Zentoko was assassinated by Emperor Tenji.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代、法隆寺の僧・顕真が著した『聖徳太子伝私記』も壁画の筆者を鞍作鳥としている。例文帳に追加

In the Kamakura period, "Shotoku Taishi denshiki" (the Private Recollections on the Life of Prince Shotoku) written by Kenshin, the priest of the Horyu-ji Temple, describes Kuratsukuri no tori as the painter of the murals.  - Wikipedia日英京都関連文書対訳コーパス

数日後、太子は近習の者を召して、「あの人は普通の者ではない。真人にちがいない」と語り、使者に見に行かせた。例文帳に追加

A few days later, Shotoku Taishi told his attendant 'The man was not an ordinary person. He must be a Shinjin (immortal)' and sent a servant to see the grave.  - Wikipedia日英京都関連文書対訳コーパス

人々は大変不思議に思い、「聖（ひじり）は聖を知るというのは、真実だったのだ」と語って、ますます太子を畏敬した。例文帳に追加

People were struck with awe, saying 'It is true that a saint can recognize another saint,' and had deeper respect for Shotoku Taishi.  - Wikipedia日英京都関連文書対訳コーパス

代わって、仲麻呂の早世した長男藤原真従の未亡人（粟田諸姉）を妃とする淳仁天皇が立太子される。例文帳に追加

As a replacement, the Emperor Junnin, who was married to the widow (AWATA no Morone) of Nakamaro's first son, FUJIWARA no Mayori, was formally installed as the Crown Prince.  - Wikipedia日英京都関連文書対訳コーパス

建長7年（1255年）、『尊号真像銘文』（略本・福井県・法雲寺本）、『浄土三経往生文類』（略本・建長本）、『愚禿鈔』（二巻鈔）、『皇太子聖徳奉讃』（七十五首）『正像末和讃』（「皇太子聖徳奉讃〈十一首〉」）に収録されている物とは、別の和讃集。を撰述する。例文帳に追加

In 1255, he completed "Songo shinzo meimon" (an abstract/ preserved in the Houn-ji Temple in Fukui Prefecture), "Jodo sangyo ojo monrui" (an abstract/ Kencho version), "Gutokusho" (2 vols.) and "Kotaishi Shotoku hosan" (75 poems).  - Wikipedia日英京都関連文書対訳コーパス

慶雲3年（706年）に彫られたとされる「法起寺塔露盤銘」に「上宮太子聖徳皇」とあることについて、大山説では法起寺塔露盤銘は暦仁一年（1238年）頃に顕真が著した『聖徳太子伝私記（古今目録抄〔法隆寺本〕）』にしか見出せないことなどから偽作とする。例文帳に追加

About 'Kamitsumiya no Taishi Shotoku no Sumera' described in the 'Hokijito Robanmei,' which is said to have been inscribed in 706, Oyama insists that it was a forgery because it only appears in the "Shotoku Taishi Denshiki" (Kokon Mokuroku Sho [Horyu-ji Temple version]) written by Kenshin around 1238.  - Wikipedia日英京都関連文書対訳コーパス

また、宮中において玉体安泰などの祈願をしばしば行っている（特にこの頃は菅原道真の怨霊の噂が絶えず、皇太子保明親王急死の折には百日にわたる修法を行っている。例文帳に追加

He often conducted prayers for the health of the emperor at the imperial palace (it was during this time that rumors regarding the vengeful spirit of SUGAWARA no Michizane were prevalent, and he held a 100 day long ritual following the sudden death of Crown Prince Yasuakira.  - Wikipedia日英京都関連文書対訳コーパス

この寺は、聖徳太子によって開かれたと伝えられるが、一説によれば平安時代中期の真言宗の僧で宇多法皇から灌頂を受けた寛空（882年～970年）が創建したとも伝えられる。例文帳に追加

Although this temple is reported to have been founded by Prince Shotoku, some have said it was originally built in the middle Heian period by Kanku (882-970), a monk of the Shingon sect who had received from Cloistered Emperor Uda a ceremonial Kanjo (the esoteric Buddhist ritual of pouring water over the top of a monk's head).  - Wikipedia日英京都関連文書対訳コーパス

順徳天皇から聖徳太子にまつわる「興隆正法」の勅願を賜り、これより寺号を「興正寺」とし真宗念仏宣布の根本法城とした。例文帳に追加

The temple was named 'Kosho-ji' (興正寺) after 'Koryu Shobo' (興隆正法, lit. Spreading the noble and correct Dharma) of Emperer Juntoku's order, which was associated with Prince Shotoku, and operated as a center for the dissemination of Shinshu sect nenbutsu.  - Wikipedia日英京都関連文書対訳コーパス

三重塔の建立時期、及び寺の建立経緯については、『聖徳太子伝私記』（仁治3年・1242年、顕真著）という中世の記録に引用されている「法起寺三重塔露盤銘」という史料がよりどころとなっている。例文帳に追加

When the three-story pagoda was established and how the temple was constructed are shown in a historical material called 'Hokki-ji Sanjuno Robanmei' (the description carved on the base of the pagoda finial of Hokki-ji Temple) which was cited in a medieval document titled "Shotoku Taishi denshiki" (the Private Recollections of the Life of Prince Shotoku) (written by Kenshin in 1242.  - Wikipedia日英京都関連文書対訳コーパス

10歳の皇太子は、物部麁鹿火（あらかい）の娘・影媛（かげひめ）との婚約を試みるが、影媛は既に真鳥大臣の子・鮪（しび）と通じていた。例文帳に追加

The ten year old Crown Prince tried to get engaged to Kagehime, the daughter of MONONOBE no Arakahi, but Kagehime already had an affair with Shibi, the son of the minister Matori.  - Wikipedia日英京都関連文書対訳コーパス

海柘榴市（つばいち、桜井市）の歌垣において鮪との歌合戦に敗れた太子は怒り、大伴金村をして鮪を乃楽山（ならやま、奈良市）に誅殺させ、11月には真鳥大臣をも討伐させた。例文帳に追加

At a poetry reading party in Tsubaichi (Sakurai City), the Crown Prince became so mad when he had lost the singing competition with Shibi so much so that he had Shibi executed by OTOMO no Kanamura in Narayama (Nara City) and moreover in November he also had the minister Matori killed.  - Wikipedia日英京都関連文書対訳コーパス

しかし、帝の真意が長子敦康親王にあったことを体していた彰子は、敦成親王の立太子を後押しした父を怨んだという（『権記』『栄花物語』ほか）。例文帳に追加

Shoshi is said to have borne a grudge against her father who supported Imperial Prince Atsuhira to be the crown prince while she knew that Emperor Ichijo's true intention was to promote his eldest son ("Gonki," "Eiga Monogatari," etc.).  - Wikipedia日英京都関連文書対訳コーパス

寛平5年（893年）の敦仁親王立太子に際して菅原道真の推挙で春宮坊侍読となり、親王に『曲礼』・『論語』・『後漢書』などを講じる。例文帳に追加

He became the Togubo jidoku (one who read manuscripts for the Crown Prince) of investiture of the Crown Prince Imperial Prince Atsugimi in 893 with a recommendation from Michizane SUGAWARA and lectured on "Kyokurei," "Rongo Analects," and "History of the Later Han Dynasty" to the crown prince.  - Wikipedia日英京都関連文書対訳コーパス

このうち『法華義疏』は聖徳太子の真筆と伝えられるものが御物となっており、現存する書跡では最も古く、書道史においても重要な筆跡である。例文帳に追加

"Hokke Gisho" (Commentary on the Lotus Sutra) of the Sangyo Gisho in Shotoku Taishi's own handwriting is kept as an important property and the oldest existing handwritten document, which is also regarded as an important text in the history of calligraphy.  - Wikipedia日英京都関連文書対訳コーパス

『四天王寺縁起』は、聖徳太子の真筆と伝えられるものを四天王寺が所蔵しているが、後世（平安時代中期）の仮託と見られている。例文帳に追加

"Shitenno-ji Engi"(Legendary history of Shitenno-ji Temple), which is said to be in Shotoku Taishi's own handwriting, is kept in Shitenno-ji Temple, but it is considered to be a forgery created at a later time (the middle of the Heian period.)  - Wikipedia日英京都関連文書対訳コーパス

天寿国曼荼羅繍帳にある「世間虚仮、唯仏是真」（せけんこけ、ゆいぶつぜしん）という言葉は、聖徳太子の晩年の心境をよく窺うことが出来るとされている。例文帳に追加

The quote on Tenjukoku Mandara Shucho (a piece of embroidered silk) 'the real world is false and temporary, only the Buddha is true' is said to show how Prince Shotoku was feeling in his later life.  - Wikipedia日英京都関連文書対訳コーパス

特に藤原時平を「若いが政理に通じているので顧問にして輔導に従うべき」とし、菅原道真「鴻儒で深く政事を知るもので“新君之功臣”として信任すべき」と説き、醍醐天皇の立太子も譲位も道真だけに相談して決めたと記している。例文帳に追加

Particularly, FUJIWARA no Tokihira was described as 'young, but familiar with political theory, therefore suitable for an advisor whose guidance should be followed,' and SUGAWARA no Michizane as 'a great Confusion scholar with a deep knowledge of politics that should be confided in as the "meritorious retainer for the new emperor,"' and it is recorded that Emperor Uda consulted only Michizane to decide on the investiture of the Crown Prince and the abdication of throne.  - Wikipedia日英京都関連文書対訳コーパス

しかし、仁賢天皇の崩後、真鳥大臣は日本国王になろうと専横を極めて、国政をほしいままにしたため、天皇家をも凌ぐその勢力を怖れられ、稚鷦鷯太子（後の武烈天皇）の命を受けた大伴金村により、真鳥とその子の平群鮪（しび）は誅殺されたという（498年）。例文帳に追加

However, after Emperor Ninken's death, Matori Oomi, having wanted to be the King of Japan, became tyrannical to govern the nation as he wanted and was feared his power excluding even the Imperial Family, which is considered to be a cause that Kanamura OTOMO by the order of Prince Wakasazaki (later Emperor Buretsu) killed Matori and his son, HEGURI no Shibi in 498.  - Wikipedia日英京都関連文書対訳コーパス

11世紀後半成立の『金堂日記』には、当時法隆寺金堂内にあった仏像に関する詳細な記録があるが、ここにも百済観音に関する言及はなく、鎌倉時代の法隆寺の僧・顕真による『聖徳太子伝私記』も同様に百済観音には触れていない。例文帳に追加

The "Kondo Nikki" (Daily record of main temple structure), which was established in the late 11th century, contains a detailed description of Buddha statues which were enshrined in Kondo (the Golden Pavilion) of the Horyu-ji Temple at the time, but even here no mention is made about Kudara Kannon; similarly, "Shotoku Taishi Denshiki" (The private recollections on the life of Prince Shotoku) written by Kenshin, a monk of Horyu-ji Temple during the Kamakura period, does not mention Kudara Kannon.  - Wikipedia日英京都関連文書対訳コーパス

海洋博の写真を収めた書籍「海その望ましい未来」、海洋博の記録映画『公式長編記録映画沖縄海洋博』にも開会式・閉会式に参列した皇太子夫妻の姿が収録され現在でも図書館などで目にすることができる。例文帳に追加

Umi, sono-nozomashii mirai' (literally, Preferable future of Ocean), a book illustrated with photographs related to the exposition, and "An official long record film, Okinawa Ocean Expo," a record film of the exposition, recorded the Crown Prince and Crown Princess attending both the opening ceremony and the closing ceremony, which is still kept in libraries and so on.  - Wikipedia日英京都関連文書対訳コーパス

なお皇后美智子が結婚・即位・立太子で、徳仁親王妃雅子が結婚で、文仁親王妃紀子が結婚並びに即位の礼で、夫々使用している写真をフォトグラフィック関連の書籍及び雑誌等で目にすることができる。例文帳に追加

There are books and magazines that contain photographs of hiogi fans used by the Empress Michiko at ceremonies of marriage, enthronement, and investiture of the Crown Prince; Princess Masako, the wife of Imperial Prince Naruhito at the marriage ceremony; and Princess Kiko, the wife of Imperial Prince Fumihito at the ceremonies of marriage and enthronement.  - Wikipedia日英京都関連文書対訳コーパス

「西郷隆盛は実は生きており、ロシアに保護されていて、ロシア皇太子訪日と同時に日本に帰ってくる」という噂を真に受け、西郷が生存しているなら津田自身の西南戦争での武勲も取り消されるのではないかと恐れて凶行に及んだとされるが、動機を裏付ける供述は得られておらず諸説が多い。例文帳に追加

Although there was no supporting testimony, one of the many rumours was that, upon accepting as truth the rumour that 'Takamori SAIGO was actually alive and being protected by Russia, returning to Japan with the Russian crown prince,' TSUDA feared if SAIGO was alive the deeds of valour he performed in the Satsuma Rebellion would be retracted, so committed the crime.  - Wikipedia日英京都関連文書対訳コーパス

ただし、もともとは鎮守社として同町の法楽寺（真言宗、聖徳太子開基）の境内にあったものが、明治時代初期の神仏分離令により現社地へ遷座し黒田村の氏神として引き継がれたという経緯（旧地より移した「明和7年(西暦1770年)」の紀年銘をもつ石燈籠１対により確認できる）の為、現在の庵戸神社は厳密には宮跡とはいえない。例文帳に追加

However, since the shrine originally was located in precincts of Horaku-ji Temple (Shingonshu sect, founded by Prince Shotoku) in the same town as a chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area), then was transferred to the current place by the Ordinance Distinguishing Shinto and Buddhism in early Meiji period to take over ujigami (a guardian god or spirit of a particular place in the Shinto religion) of Kuroda village (confirmed by a pair of stone lantern with the inscription of the transferred year as '1770'), the present location of Ioto-jinja Shrine technically is not the palace site.  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.  - Wikipedia日英京都関連文書対訳コーパス