「修宝」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

この寺は、754年（天平勝宝6年）唐から日本へ渡来した智威大徳が修行した坊に始まるとされ、その後延暦年間（782年～806年）最澄がこの地に寺を建立したと伝えられ、弘仁年間（810年～824年）空海が入寺したという。例文帳に追加

This temple is reported to have originated in bo (a priest's lodge) where Chii Daitoku, who had come from Tang (China) in 754, performed his ascetic practices, and later, where Saicho built a temple during the period from 782 through 806, and where Kukai entered the temple as a priest from 810 to 824.  - Wikipedia日英京都関連文書対訳コーパス

さらに、招宝七郎とは道元和尚が帰国する際に、白蛇に化けて随伴し来たった護法善神で、陶弘景のことを指すのではないか、と可考した上で、大権修利と同体であると言う者も多いが疑わしい、と疑義を呈している。例文帳に追加

He then added that Shoho Shichiro was Goho Zenjin (deity protecting dharma) who accompanied Dogen osho (high priest) in the shape of an albino Japanese rat snake when he was returning to Japan, and Shoho Shichiro might refer to Tao Hong-jing; and also said it was doubtful that Shoho Shichiro was the same god as Daigen shuri, although many people supported this theory.  - Wikipedia日英京都関連文書対訳コーパス

伝統的な柴燈護摩は真言宗を開いた空海の孫弟子に当たる聖宝理源大師が初めて行ったといわれており、醍醐寺をはじめとする真言宗の当山派修験道の法流を継承する寺院で行われる事が多い。例文帳に追加

The traditional Saitogoma is said to have been held for the first time by Shobo Rigen Daishi, a disciple of a disciple of Kukai, who established the Shingonshu sect, and it is mostly held by the temples inheriting the lineage of the Tozan school of Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) including Daigo-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

光仁天皇が、修正を石川名足、淡海三船、当麻永嗣に命じたが、彼らは天平宝字元年紀を紛失した上、未遂に終わった（この年の前後には政争絡みの事件も多かったため、執筆者間で意見が纏めることが出来ずに紛失という事にしたとする説もある）。例文帳に追加

Emperor Konin ordered ISHIKAWA no Natari, OMI no Mifune, and TAIMA no Nagatsugu to revise the work, but they lost A Record of the First Year of the Tenpyo Hoji Era and could not finish the revision (there is an opinion that due to the many political conflicts which occurred before and after the year 757, they could not reach an agreement about writing the history, so they pretended that it had been lost).  - Wikipedia日英京都関連文書対訳コーパス

修験道の神道書『大和葛城宝山記』では、天沼矛を天地開闢(日本神話)の際に発生した霊物であり梵天を化生したとし、金剛杵と見なされ魔を打ち返す働きを持つとして別名を天魔反戈というとされている。例文帳に追加

"Yamato Katsuragi Hozan-ki", the Shinto book of Shugendo (Japanese ascetic and shamanistic practice in mountainous sites), explains that Amenonuboko is a mystical object generated at the time of tenchi-kaibyaku (creation of heaven and earth), which is an incarnation of Bonten (Brahma, a major Hindu deity thought to be responsible for creating the world), and that it is regarded as a vajra which has a power to smash the evil and has another name Amanomagaeshi no hoko.  - Wikipedia日英京都関連文書対訳コーパス

扉絵は創建当初のものであるが、正面中央の2面の扉は、もっとも消耗が激しかったためか、江戸時代の寛文10年（1670年）の修理の際に取りかえた新しい扉になっており、国宝の14面には含まれない「附（つけたり）指定」となっている。例文帳に追加

The door paintings remain from the time of the temple's founding but, the front middle doors were replaced when repairs were made in 1670 during the Edo period as these two pieces were the most severely worn and they are therefore given an 'additional designation' not included in the 14 pieces that have been designated National Treasures.  - Wikipedia日英京都関連文書対訳コーパス

大宝(日本)年間（701年-704年）に、修験道の祖とされる役小角と白山の開祖として知られる泰澄によって創建され、天応(日本)元年（781年）に慶俊僧都によって中興され、和気清麻呂に愛宕山に愛宕大権現を祀る白雲寺を建立したと伝える。例文帳に追加

It is said that Hakuun-ji Temple was founded between 701 and 704 by Enno Ozuno, considered to be the founder of Shugendo (mountain ascetism), and Taicho, know founder of the sacred site of Mt. Hakusan, before being restored by Keishun Sozu in 781 and constructed by WAKE no Kiyomaro to enshrine Atago Daigongen on Mt. Atago.  - Wikipedia日英京都関連文書対訳コーパス

正史『続日本紀』の宝亀4年（773年）11月20日条には「行基が修行した40余箇所の寺院のうち、6箇院は荒れ果ててしまっているので、それぞれに田3町ないし2町を施入する」という趣旨の記述があり、その6箇院の中に「生馬院」が含まれている。例文帳に追加

The section on November 20, 773 in the official history record "Shoku Nihongi" (Chronicles of Japan Continued) says 'of the forty or more temples at which Gyoki trained, six are dilapidated, so each will be given two to three square kilometers of land', and 'Ikuma-in Temple' is included as one of the six.  - Wikipedia日英京都関連文書対訳コーパス

同大戦後は、日本国憲法第88条の規定に基づき、天皇家の資産は原則として国有財産となり、皇居をはじめ御用地、御用邸、修学院離宮、桂離宮、埼玉鴨場などの土地建物、正倉院の宝物などはすべて国有財産（皇室用財産）となった。例文帳に追加

After World War II, according to Article 88 of the Japanese Constitution, land and buildings such as the Imperial Palace, Goyochi, Imperial Villa, Shugakuin Imperial Villa, Katsura Imperial Villa, Saitama Kamoba (an area designated for duck hunting), and treasures of Shoso-in, all these being the properties of the Imperial Family, became government property (property belonging to Imperial families).  - Wikipedia日英京都関連文書対訳コーパス

また、伊勢神道自体は本地垂迹説に対する批判としての神本仏迹説に基づいていたが、その根本経典である本書の論理には、仏教特に修験道の立場からなされた神道説の書『大和葛城宝山記』などの影響が指摘されている。例文帳に追加

Ise Shinto itself was based on the Shinponbutsujaku theory (Buddhist devas and types of Buddhas are other forms of Shinto deities), which criticized Honji-suijaku setsu (theory of original reality and manifested traces), but the theory of Shinto Gobusho, the fundamental book, is said to have been influenced by "Yamatokatsuragihozan-ki," the book of Shinto Thoughts established in the position of Buddhism, especially Shugendo (Japanese mountain asceticism/shamanism incorporating Shinto and Buddhist concepts).  - Wikipedia日英京都関連文書対訳コーパス

明治4年（1871年）に発行された新しい紙幣（明治通宝）との交換が開始され、明治6年（1873年）3月30日には金札交換公債証書条令が公布されて太政官札・民部省札は原則として年6分利付公債と引換に改修されることとなり、本格的な回収が開始される。例文帳に追加

Exchange for the new bank note (Meiji Tsuho) issued in 1871 was started, and when the regulation of Kinsatsu exchange government securities was issued on March 30, 1873, Minbusho-satsu and Dajokan-satsu were renovated in exchange for the public bond bearing 6% interest a year as a general rule, they were started to be collected properly.  - Wikipedia日英京都関連文書対訳コーパス

歯冠の全体または唇頬側面に対し、着色成分を含有した歯冠修復材料によって歯冠表面を形成する歯冠被覆着色層３を設け、宝石および／または貴金属製の装飾パーツ５を固定してなる歯冠装飾綴物１である。例文帳に追加

A crown ornamenting prosthesis 1 is constituted by arranging a crown covering coloring layer 3 forming a crown surface using a crown restoring material including a coloring ingredient on whole crown or the side surface of a lip or a cheek and fixing an ornament 5 of a jewel and/or a noble metal. - 特許庁

右側に多宝如来・上行菩薩・無辺行菩薩・文殊菩薩・薬王菩薩・舎利弗・大梵天王・第六天魔王・大日天王・鬼子母神・轉輪聖王・阿修羅王・提婆達多・龍樹菩薩・天台大師・天照大神・不動明王等を配置する。例文帳に追加

There are Taho Nyorai (prabhuta-ratnam in Sanskrit), Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Monju Bosatsu, Yakuo Bosatsu, Sharihotsu (One of Shakyamuni Buddha's ten major disciples, known as foremost in wisdom), Daibonteno (a king of the First Meditation Heaven in the world of form where King Mahabrahma lives), Dairokuten Mao (Big Number Six Heavenly Deity), Dainichiten-o (literally, a king of Great Sun heaven), Kishimojin (Goddess of Children), Tenrinjo-o (literally, Wheel-turning-holy-king), Ashura-o (Ashura King), Devadatta, Ryuju Bosatsu (literally, Dragon Tree Bodhisattva), Tendai Daishi, Amaterasu Omikami (the Sun Goddess) and Fudo Myoo (Acala, one of the Five Wisdom Kings) located on the right.  - Wikipedia日英京都関連文書対訳コーパス

法華経では、遥か昔の大通智勝仏が出世された時、仏法を信じられず信心を止めようと思った人々が、再び釈迦仏の時代に生まれて仏に見（まみ）え、四十余年の間、様々な教えを説いて仮の悟りを示し理解して、また修行により真の宝である一乗の教えに到達させることを表している。例文帳に追加

Hoke-kyo Sutra (the Lotus Sutra) indicated that people who had not been able to believe Buddhism and had intended to stop believing when Daitsuchi-sho-butu had been born a long time ago, had been reborn in the era of Sakya-muni Buddha, who for 40-odd years had expounded his various teachings showing tentative enlightenment to make them understand the teachings and train themselves and had lead them to the real treasure, Ichijo teachings.  - Wikipedia日英京都関連文書対訳コーパス

その内容は、室町時代の末期の応仁元年（1467年）から文明(日本)9年（1477年）の10年余りにわたり、都とその周辺で争われ、荒廃させた戦乱を描き、梁の宝誌和尚作と伝えられている『野馬台詩』末六句に予言された「修羅闘諍」の世界を描写する意図があったと考えられる。例文帳に追加

The contents cover a span of more than ten years at the end of the Muromachi period from 1467 to 1477, and describe the wars fought in and around Kyoto that devastated the capital, perhaps with the intention of describing the world of 'pandemonium and fighting' prophesied in the last six lines of the "Yamatai shi" (Poem on Japan), said be the work of the Liang monk Baozhi.  - Wikipedia日英京都関連文書対訳コーパス

-寺社の造営、修繕や維持管理を目的としたもので、具体的には参道や境内、門前町において祭りや縁日を開催し、出店者から売り上げの一部を、場所代として提供してもらう事や、宝くじの元となった富くじの収益や、庶民が自ら行う賭博が合法であった時代には、賭博開帳の場所代としての寺銭などが挙げられる。例文帳に追加

Jisha fushin aimed to construct, repair and manage jisha (temples and shrines) and specifically, it included holding festivals or fairs along the sando (the road approaching a temple), inside the precincts, or in the temple town; they also collected a portion of the sales from street vendors as rent for their stalls, proceeds from tomikuji (lottery), precursor to today's takarakuji, and terasen (fee charged to a gambling salon) as rent from gambling halls in the days when gambling held by common people was legal.  - Wikipedia日英京都関連文書対訳コーパス

『続日本紀』や『宀一山年分度者奏状』（べんいちさんねんぶんどしゃそうじょう）によると、奈良時代末期の宝亀年間（770年－781年）、時の東宮・山部親王（のちの桓武天皇）の病気平癒のため、室生の地において延寿の法を修したところ、竜神の力でみごとに回復したので、興福寺の僧・賢璟（けんきょう）が朝廷の命でここに寺院を造ることになったという。例文帳に追加

"Shoku Nihongi" (Chronicle of Japan Continued) and "Benichisan nenbundosha sojo" say that in the late Nara period (770-781), a ceremony to cure the disease of the crown prince, Imperial Prince Yamanobe (later Emperor Kanmu), was held in Muro, after which he recovered thanks to the power of the dragon god, so Imperial Court ordered a priest of Kofuku-ji Temple: Kenkyo to build a temple on the site.  - Wikipedia日英京都関連文書対訳コーパス

伺方のうちでいくつかの職掌に分かれており、天領の小物成・高掛物などを扱う「中之間掛」、幕府関連寺社の修造などを扱う「神宝方」、幕府領の山林を管理する「御林方」、征夷大将軍の鷹狩・鹿狩関連の事務を行う「御鷹方」、運上・冥加・分一を扱う「運上方」。例文帳に追加

Ukagaikata included the following jobs: 'nakanoma-gakari' for handling the various taxes in the direct territories of the shogun, 'Shinpo-gata' for handling repairs to bakufu-related shrines and temples, 'Ohayashi-kata' for managing mountains and forests in bakufu territories, 'Otaka-kata' for supervising the falconry of Seii taishogun (literally, "great general who subdues the barbarians") and clerical work related to the falconry, 'Unjo-kata' for handling Unjo (business-related taxes), Myoga (tax for the use of a mountain, river, lake or sea) and Buichi (various miscellaneous taxes).  - Wikipedia日英京都関連文書対訳コーパス

一般に真言密教においては、金胎両部の曼荼羅を通じて、密教宇宙の理と智に係わるそれぞれの所謂『大（法身大日）・三（意密）・法（口密）・羯（身密）』パノラマで、或いは六大（体）・四曼（相）・三密（用）などの多元的な視点と、重重帝網（無碍）という統合的視点から大日如来の教えを展開／把握することが知られるが（即身成仏義）、聖宝においてはこの時代において理と智を一元論的な手法をオモテにして示していることは、修験道という日本的アニミスティック神霊信仰の点から注目される。例文帳に追加

Generally speaking, it is known that the preaching of Dainichi Nyorai should be developed and grasped through both the vajra (the Diamond Realm) and garbha (the Womb Realm) mandalas, whether in so-called "dai (Great Mandala) (hoshin (Buddhism's highest form of existence) Dainichi), san (sanmaya mandala) (imitsu (mystery of mind)), ho (Buddhist Law Mandala) (kumitsu (esoteric speech)), katsu (katsuma mandala (action mandala)) (shinmitsu (bodily mystery))" panorama, which are related with Ri and Chi of Esoteric Buddhism world, or in both a pluralistic perspective including rokudai (six great elements; that is Dainichi Nyorai) (tai (body)), shiman (four mandala) (so (match)), sanmitsu (three mysteries) (yu (function)), and a general perspective of Juju taimo (unobstructed) (Sokushin Jobutsu gi), but in the viewpoint of mountaineering asceticism, the Japanese animistic belief in holy spirit, it should be noted that Shobo, at this time, exhibited the Ri and the Chi in a monastic way.  - Wikipedia日英京都関連文書対訳コーパス

恐らくは、天平16年当時には馬飼雑戸の全面廃止の方針が立てられて実施されたものの、雑戸が関わっていた軍事物資の生産・調達は品部が生産していた奢侈品や高度な製品と違って民間での需要が無かった（あるいは禁止されていた）物が多かったために、その需要を賄うこと及び技術伝承に支障をきたしたと考えられ、「改革路線の見直し・修正」を図ったのが天平勝宝4年であったと考えられている。例文帳に追加

Despite the policy of full-scale abolishment of umakai and zakko developed and implemented in 744, "review of and changes in the reform path" were pursued in 752 probably because military goods, in the manufacturing and procurement of which zakko had been involved, were usually in no demand from (or forbidden to) ordinary citizens, unlike luxury and sophisticated goods produced by shinabe, which caused problems in meeting the demand for the military goods and in handing down skills.  - Wikipedia日英京都関連文書対訳コーパス