「master」に関連した英語例文の一覧と使い方(440ページ目) - Weblio英語例文検索

Article 4 The master or aircraft captain (including a person who fulfills a duty on behalf of them. The same shall apply hereinafter) of a marine vessel or aircraft listed below (hereinafter called as "vessel from abroad" or "aircraft from abroad" respectively) shall not put such a vessel into port in Japan (into Honshu, Hokkaido, Shikoku, Kyushu, or their neighboring islands, as specified by an Ordinance of the Health, Labour and Welfare Ministry. The same shall apply hereinafter), nor shall such aircraft land on the ground or on the enter waters, including waters in the ports, in Japan except quarantine airports, before a quarantine certificate or a provisional quarantine certificate (including notices listed in Article 17-2. The same shall apply hereinafter except Article 9) is delivered; provided however, that this shall not apply to cases where the master of a marine vessel from abroad puts the vessel into a quarantine area specified in Article 8-1 or any area specified by Article 8-3 in order to go through quarantine, or puts the vessel into port (except the quarantine area specified by Article 8-1 or any area specified by Article 8-3) in order to allow a person prescribed in Item 1 of the provisions of the following article to come ashore or unload cargo pursuant to the instructions in Article 13-2, or the aircraft captain of the aircraft from abroad lands an aircraft land or a marine vessel enters waters with the permission of the quarantine station chief (including a chief of quarantine station's branch office or field office. The same shall apply hereinafter). 例文帳に追加

第四条　次に掲げる船舶又は航空機（以下それぞれ「外国から来航した船舶」又は「外国から来航した航空機」という。）の長（長に代つてその職務を行う者を含む。以下同じ。）は、検疫済証又は仮検疫済証の交付（第十七条第二項の通知を含む。第九条を除き、以下同じ。）を受けた後でなければ、当該船舶を国内（本州、北海道、四国及び九州並びに厚生労働省令で定めるこれらに附属する島の区域内をいう。以下同じ。）の港に入れ、又は当該航空機を検疫飛行場以外の国内の場所（港の水面を含む。）に着陸させ、若しくは着水させてはならない。ただし、外国から来航した船舶の長が、検疫を受けるため当該船舶を第八条第一項に規定する検疫区域若しくは同条第三項の規定により指示された場所に入れる場合若しくは次条ただし書第一号の確認を受けた者の上陸若しくは同号の確認を受けた物若しくは第十三条の二の指示に係る貨物の陸揚のため当該船舶を港（第八条第一項に規定する検疫区域又は同条第三項の規定により指示された場所を除く。）に入れる場合又は外国から来航した航空機の長が、検疫所長（検疫所の支所又は出張所の長を含む。以下同じ。）の許可を受けて当該航空機を着陸させ、若しくは着水させる場合は、この限りでない。 - 日本法令外国語訳データベースシステム

Ushosho (minor captain of the Right Division of Inner Palace Guards) in 1105 (12 years old), Jugoinojo (Junior Fifth Rank, Upper Grade) in 1106, combined with Suo no suke (vice governor of Suo Province), ranked Shogoinoge (Senior Fifth Rank, Lower Grade) in 849, Jushiinoge (Junior Fourth Rank, Lower Grade) and Juishiinojo (Junior Fourth Rank, Upper Grade) in 1109, Shoshiinoge (Lower Senior Fourth Rank) combined with Mimasaku Gon no suke (vice governor of Mimasaku Province) in 1111, chujo (middle captain of the Right division of Inner Palace Guards) in 1115, combined with Bicchu no suke (vice governor of Bicchu Province) in 1116,Sangi (councilor) in 1119 (26 years old), combined with Mimasaku Gon no kami (governor of Mimasaku Province) in 1120, Jusanmi (Junior Third Rank) in 1121, Chunagon (vice-councilor of state) in 1122, Shosanmi (Senior Third Rank) in 1129, combined with Uemon no kami (captain of the Right Division of Outer Palace Guards) in 1130, Kebiishi no betto (superintendent of the Imperial Police) and Chunagon in 1131, Saemon no kami (captain of the Left Division of Outer Palace Guards) in 1132, Junii (Junior Second Rank) in 1134, Shonii (Senior Second Rank) and Dainagon (chief councilor of state) in 1136, Sadaisho (major captain of the Left Division of Inner Palace Guards) in 1140, combined with Kogogu-daibu (master of the Empress's household) in 1141, Minister of the Palace in 1149 (58 years old), Minister of the Right in 1150, and entering priesthood on July 17, 1154. 例文帳に追加

長治2年、右少将（12歳）、同3年、従五位上、兼周防介、嘉祥2年、正五位下、天仁2年、従四位下、従四位上、天永2年、兼美作権介、正四位下、永久3年、右中将、同4年、兼備中介、元永2年、参議（26歳）、同3年、兼美作権守、保安2年、従三位、同3年、中納言、大治4年、正三位、同5年、兼右衛門督、同6年、検非違使別当、中納言、天承2年、左衛門督、長承3年、従二位、保延2年、正二位、大納言、同6年、左大将、永治元年、兼皇后宮大夫、久安5年、内大臣（58歳）、同6年、右大臣、仁平4年5月28日出家。 - Wikipedia日英京都関連文書対訳コーパス

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died. 例文帳に追加

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。 - Wikipedia日英京都関連文書対訳コーパス

Would you have any right to strike or revile or do any other evil to your father or your master, if you had one, because you have been struck or reviled by him, or received some other evil at his hands?--you would not say this? And because we think right to destroy you, do you think that you have any right to destroy us in return, and your country as far as in you lies? Will you, O professor of true virtue, pretend that you are justified in this? Has a philosopher like you failed to discover that our country is more to be valued and higher and holier far than mother or father or any ancestor, and more to be regarded in the eyes of the gods and of men of understanding? also to be soothed, and gently and reverently entreated when angry, even more than a father, and either to be persuaded, or if not persuaded, to be obeyed? And when we are punished by her, whether with imprisonment or stripes, the punishment is to be endured in silence; and if she lead us to wounds or death in battle, thither we follow as is right; neither may any one yield or retreat or leave his rank, but whether in battle or in a court of law, or in any other place, he must do what his city and his country order him; or he must change their view of what is just: and if he may do no violence to his father or mother, much less may he do violence to his country. 例文帳に追加

そなたは自分の父親とか主人とかを殴ったり、悪口を言ったり、その他あらゆる悪を加える権利を持っているとでも言うのかね。もしそなたにそういう人がいたとして、その人に殴られたり、悪口を言われたり、その他いろんな悪を加えられたとしても、そなたがやり返す権利を持っているとは言わないだろう。我々がそなたを殺すのが正当だと考えたから、仕返しにそなたが私たち法と祖国を、そなたにできる限りの方法でもって破壊しようとする行為が正しいとでもいうのか。真の美徳を愛するものであるそなたが、この行為は正しいのだとでも言うのか。そなたは哲学者でありながら、祖国が自分の母や父や、その他すべての祖先たちよりもはるかに価値があり、気高く、神聖だということを見失ってしまったのか。神々も、ものの分かった人たちも、祖国のことをとても尊重しているというのが分からないのか。だから人は、祖国に畏敬の念を持っていて、その怒りを買ったときは、父親が怒っているとき以上に穏やかに、そして恭しく、怒りをなだめるように頼み、考えを変えてくれるよう説得し、どうしてもだめなときは従うのではないのか。もし我々が監禁とか鞭打ちとかでもって誰かを罰しようとしたならば、黙ってその刑に服さなければならないのだ。もしそれによってその人が、傷を負ったり戦場で死ぬようなことになるとしても、刑に服さなければならないのだ。この場合、正義は我々の側にあるのだ。そしてそこから退いても、引いてもいけないのであって、持ち場を放棄することは許されないのだ。むしろ戦場でも法廷でも、他のどんな場所ででも、都市や国家が命じたことには従わなければいけないのだ。でなければ、正当さというものに関する国家の見方を変えなきゃならんのだ。もし誰かが、その父母に暴力をふるわないように心がけているのであれば、国家に対して暴力をふるわないようにするのは当たり前だろう。」 - Plato『クリトン』