「故國」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

ニニギは「この地は韓国（からくに）に向かい、笠沙（かささ）の岬まで真っ直ぐに道が通じていて、朝日のよく射す国、夕日のよく照る国である。それで、ここはとても良い土地である」（「此地者向韓國有真之道通笠紗之御前又此地者朝日之直刺國夕日之日照國也故此地甚吉地也」『古事記』）と言って、そこに宮殿を建てて住むことにした。例文帳に追加

Ninigi said, 'This land faces Karakuni (Korea), and there is a direct path to Kasasa no Misaki, and this land receives lots of morning light and lots light from the setting sun, therefore, this is a very good land' (the "Kojiki"), and he built a palace and decided to live there.  - Wikipedia日英京都関連文書対訳コーパス

故被弘誓鎧積累德本度脱一切遊諸佛國修菩薩行供養十方諸佛如來開化恆沙無量衆生使立無上正眞之道例文帳に追加

Hence, they wear the armor of great vows, accumulate merits, deliver all beings, visit Buddha-lands to perform the Bodhisattva practices, make offerings to Buddhas, Tathagatas, throughout the ten quarters, enlighten uncountable sentient beings as numerous as the sands of the River Ganges, and establish them in the highest, perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

アマテラスとタカミムスビは、アマテラスの子であるアメノオシホミミに、「葦原中国平定が終わったので、以前に委任した通りに、天降って葦原中国を治めなさい」（「今平訖葦原中國矣故汝當依命下降而統之」『古事記』）と言った。例文帳に追加

Amaterasu and Takamimusubi said to Amaterasu's child, Amenooshihohomi, 'Now that pacification of Ashihara no Nakatsukuni is done, descend to earth and rule Ashihara no Nakatsukuni as you agreed to do' (the "Kojiki" [The Records of Ancient Matters]).  - Wikipedia日英京都関連文書対訳コーパス

「天皇は國民の輿論を荷はない所の内閣を信任し玉ふ道理がない故に國務大臣の責任は法理上天皇に對して之を負ふと云ふも實は議會を通じて國民に對して負ふべき」ものであるとし、「輿論とは沒交渉で議會から不信任を受けても天皇の信任ある間は進退すべきではないと公言するは民の聲を以て神の聲とし、民の心を以て朕の心とすとの玉ふ名君を貶し、萬機公論に決すと宣へる聖旨を裏切る」ものである。例文帳に追加

It said that 'there's no reason for the emperor to give his confidence to the cabinet that is not responsible for the public, thus the ministers of the state should be responsible for the public through the parliament, even though, in theory, it is the emperor for whom they are responsible', and 'if you say that you should not resign as long as you are trusted by the emperor, even though you have lost the confidence of the parliament, and have never consulted with the general public, it means that you injure the great emperor, who takes the voice from the people as the one from the god, identifying himself with the public, and betray the divine tenor that had stated the broad-based assemblies should be held and all critical issues settled by public debate.'  - Wikipedia日英京都関連文書対訳コーパス

忽敦　「孫子の兵法に『小敵の堅は、大敵の擒なり』とあって『孫子(書物)』謀攻編「故善用兵者、屈人之兵、而非戰也。；拔人之城、而非攻也。；毀人之國、必以全爭于天下、故兵不頓、利可全、此謀攻之法也。故用兵之法、十則圍之、五則攻之、倍則分之、敵則能戰之、少則能守之、不若則能避之。故小敵之堅、大敵之擒也」、少数の兵が力量を顧みずに頑強に戦っても、多数の兵力の前には結局捕虜にしかならないものである。疲弊した兵士を用い、日増しに敵軍が増えている状況で相対させるのは、完璧な策とは言えない。撤退すべきである。」例文帳に追加

Dou XIN said, "the Art of War by Tzu SUN tells us that an obstinate attitude leads a small army to being captured by a large army. If the small army fiercely fights against the large army without considering the deference of their fighting strength, it will end up being captured. It is not a perfect plan to force tired soldiers to fight against the enemy that is increasing in number. We should withdraw."  - Wikipedia日英京都関連文書対訳コーパス

大業3年（607年）の国書に「'聞海西菩薩天子重興佛法故遣朝拜兼沙門數十人來學佛法其國書曰日出處天子致書日沒處天子無恙云云」とあり、仏教を学ぶための使者の国書が有名な「日出處天子致書日沒處天子無恙云云」であり、開皇11年（591年）菩薩戒により総持菩薩となった煬帝を怒らせた（「」）例文帳に追加

The sovereign's message of 607 brought to Emperor Yang by an envoy sent from Wa to Sui to learn Buddhism included this famous phrase, "From the sovereign of the land of the rising sun to the sovereign of the land of the setting sun. I hope you are doing well," which made Emperor Yang, who had already become a Dharani by Bodhisattva Precepts in 591, angry.  - Wikipedia日英京都関連文書対訳コーパス