「DISCIPLE」に関連した英語例文の一覧と使い方(23ページ目) - Weblio英語例文検索

On the other hand, Taiseki-ji Temple of the Nikko School, who are the successors of the same kechimyaku (heritage of the Law) of Yuiju Ichinin (succeed everything that the master knows about the art to only one excellent disciple), has installed the So-mon gate (main gate) in Palace-style, made of dark wood (Kuro-mon gate), and a red lacquered Sanmon gate and Niten-mon gate with kikumon (chrysanthemum crest) and Chokushi-mon gate (the gate for the Imperial Envoys) and they showed the power of their religious school to the court nobles with architecture. 例文帳に追加

その一方、唯授一人の血脈相承者と称する日興門派の大石寺は総門を黒木の御所造(黒門）、三門は朱塗りで二天門には菊紋を施し勅使門を設けるなど、建築で自派の公家への影響力を主張した。 - Wikipedia日英京都関連文書対訳コーパス

On December 2, Goshirakawa's eighth Imperial Prince (later, Cloistered Imperial Prince Doho), who had been a disciple of Cloistered Imperial Prince Shukaku, visited the Imperial Palace being held in FUJIWARA no Takafusa's arms, and on December 11, the ninth Imperial Prince (later, Cloistered Imperial Prince Shojin), who had been fostered by Chikamune, visited the Imperial Palace accompanying Tokitada ("Gyokuyo"), and both of them adopted by Takakura. 例文帳に追加

10月23日、守覚法親王の弟子となっていた後白河の第八皇子（後の道法法親王）が藤原隆房に抱えられて参内、11月2日には親宗が養っていた第九皇子（後の承仁法親王）も時忠が引き連れて参内し『玉葉』）、いずれも高倉の猶子となった。 - Wikipedia日英京都関連文書対訳コーパス

Musashi's biography "Buko-den" describes his popularity in Kumamoto "according to Shisui (Gengozaemon YAMAMOTO, a direct disciple of Musashi), over a thousand swordsmen, including the Lord, of course, NAGAOKA Shikibu Yoriyuki, SAWAMURA Uemon Tomoyoshi, vassals, secretaries, vassals of other clans, guest retainers and statesmen in lower position, from all over the Higo Province (present Kumamoto Prefecture), came and entered Musashi's school." 例文帳に追加

『武公伝』は武蔵直弟子であった士水（山本源五左衛門）の直話として「士水伝えて云、武公肥後にての門弟、太守はじめ長岡式部寄之、沢村宇右衛門友好、その他、御家中、御側、外様、及陪臣、軽士に至り千余人なり」とこぞって武蔵門下に入ったことを伝えている。 - Wikipedia日英京都関連文書対訳コーパス

The details of this incident are lost, but there is a theory that Yoshimura was the mastermind behind it all, who provoked Kugyo into assassinating Sanemoto, in order to be rid of those two at the same time; Yoshimura's wife was Kugyo's wet nurse, and his son, Mitsumura MIURA, was a disciple in the Kugyo household, suggesting that Yoshimura had close ties with Kugyo, which makes this theory plausible. 例文帳に追加

この事件の真相は明らかではないが、公暁の乳母は義村の妻であり、子の三浦光村は公暁の門弟であるなど、義村との縁が深い事から、事件は公暁をそそのかして実朝と義時を同時に葬ろうとした義村が黒幕であるとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス

However, as Tofukumonin died in that year followed by the successive deaths of Cloistered Emperor Gomizunoo and Shogun Ietsuna from illness three years later, the Emperor sent imperial messengers to Cloistered Imperial Prince Shoshin, a younger brother of the Cloistered Emperor who was at the Daikaku-ji Temple then and to the new Shogun Tsunayoshi TOKUGAWA to obtain the former's acceptance of Ichinomiya as a disciple and the latter's consent to Gonomiya's proposed inheritance of the throne. 例文帳に追加

ところが、この年に東福門院が死去し、3年後に後水尾法皇と将軍家綱が相次いで病死すると、天皇は大覚寺にいた法皇の弟・性真法親王に一宮の弟子入りを新将軍徳川綱吉には一宮の出家と五宮への皇位継承を承諾を求める勅使を出した。 - Wikipedia日英京都関連文書対訳コーパス

Eison regarded a revival of the precepts and the study of Shingon Esoteric Buddhism as equally important, so he reprimanded his disciple Ninsho for being negligent of the study by being too enthusiastic about social activities and propagation in eastern Japan, and at the time of Mongol invasion attempts against Japan, he offered a prayer and ritual of Esoteric Buddhism at Saidai-ji and Shitenno-ji Temples to repel the Mongol Empirical army. 例文帳に追加

また、戒律復興と並行して真言密教の研究を重視しており、弟子の忍性が東国において社会活動や布教に熱を入れすぎて教学が疎かになっているのを窘めたり、元寇の際には西大寺や四天王寺などでモンゴル帝国軍撃退の祈祷や密教儀式を行っている。 - Wikipedia日英京都関連文書対訳コーパス

Once again, a dispute over the interpretation of this arose among the disciple of Nichiren after his death, and they were divided into general schools of Nichiren sect such as ones in Mt. Minobu, which advocated that Ichinen sanzen is the doctrine which is sunk under the words, and into Fujimon school, which advocated that the Sandaihiho (Three Great Secret Dharmas) or Nanmyohorengekyo is sunk under the words. 例文帳に追加

日蓮の滅後、門弟間において、これをどう解釈するかでまた議論があり、文の底に沈められているのは、事の一念三千であるとする身延山などの一般的な日蓮宗諸派と、三大秘法の妙法あるいは南無妙法蓮華経であるとする富士門流に分かれた。 - Wikipedia日英京都関連文書対訳コーパス

Shokoku-ji Temple, as the main temple building of Unchoin, where Masanobu created the screen paintings, is a Zendera temple constructed by Yoshimitsu ASHIKAGA, the third Shogun of the Muromachi shogunate; it is the heart of the Muromachi art world, which produced artist-monks such as Josetsu, Shubun, Sesshu; moreover, in those days Sotan (Sotan OGURI, 1413 - 1481), an artist-monk who was a disciple of Shubun, worked as an official painter. 例文帳に追加

正信が壁画を描いた雲頂院の本寺である相国寺は室町幕府3代将軍足利義満創建の禅寺で、如拙、周文、雪舟らの画僧を輩出した室町画壇の中心的存在であり、この当時は周文の弟子にあたる画僧・宗湛（小栗宗湛、1413-1481）が御用絵師として活動していた。 - Wikipedia日英京都関連文書対訳コーパス

It is said that when one places a piece of paper indicating "Koko-wa Shobo-no Sato" on the door as a talisman, Wanyudo cannot go near the house; this derives from the anecdote in Shuyo Retsuden (a series of biographies of Shuyo) of Shiki (the Chinese Historical Records), according to which So-shi, a disciple of Koshi, the founder of Confucianist in China, disliked Shobo-no Sato and did not set his foot in the place because of the name suggesting "to win against mother". 例文帳に追加

「此所勝母の里」と書いた紙を呪符として家の戸に貼ると、輪入道が近づくことができないといい、これは中国の儒家の始祖・孔子の門人である曾子が「母に勝つ」の名を嫌って勝母の里に足を踏み入れなかったという『史記』「鄒陽列伝」での逸話が由来とされている。 - Wikipedia日英京都関連文書対訳コーパス

Houn NARUSE (成瀬峯雲) who was a highly ranked disciple of Shingoro SUGAWARA (菅原新五郎), a merchant patronized by Satake family of Kubota Domain, started the class of chato (an offering of tea and hot water made to Buddha or the spirit of the deceased) at Rinsen-ji Temple in Tokyo, and the wife of the chief priest of the Rinsen-ji Temple, Shingetsu FUKUI (福井心月), succeeded Houn NARUSE to establish and serve as the first head of the Rinsen group. 例文帳に追加

久保田藩佐竹家の御用商人菅原新五郎から、その高弟成瀬峯雲が東京で茶湯の教場を開いたのが林泉寺であり、その林泉寺の住職夫人が成瀬峯雲の後をついで林泉派を創てたのが初代家元の福井心月である。 - Wikipedia日英京都関連文書対訳コーパス

RINZAI was the disciple of Kiun OBAKU; the school grew as a religious movement centered in the province of Hebei, with the support of Changshi WANG of the Hanchin government, but in the confusion that arose around the end of the Tang dynasty, Hebei was at the center of the tumultuous five dynasties and it became difficult to sustain a religious movement. 例文帳に追加

臨済は黄檗希運の弟子であり、河北省の地を拠点とし、新興の藩鎮勢力であった成徳府藩鎮の王常侍を支持基盤として宗勢を伸張したが、唐末五代の混乱した時期には、河北は5王朝を中心に混乱した地域であったため、宗勢が振るわなくなる。 - Wikipedia日英京都関連文書対訳コーパス

As a brief discussion of the point will enable us to see the bearings of an important question, I will here permit a disciple of Lucretius to try the strength of the Bishop's position, and then allow the Bishop to retaliate, with the view of rolling back, if he can, the difficulty upon Lucretius. 例文帳に追加

この点を簡単に議論しておけば、ある重要な問題の意味が私たちにわかるようになるので、ここでルクレティウスの弟子に司教の立場の強みを試してもらい、その後に、司教には、できるのであれば、その主張を押し戻すために、ルクレティウスの問題点を応酬してもらうことにしましょう。 - John Tyndall『英国科学協会ベルファースト総会での演説』

One important aspect of this is that Zhan Ruoshui (Ganquan), a disciple of Chen Xianzhang, had exchanges with Wang Shouren (Wang Yangming) and, also, that the existence of a scholarly relationship between Wang Shouren and Chen Xianzhang cannot be denied; thus, some believe that all those indicate a relationship between the Confucians in the Jian Nang area in the early Ming period and the scholars of Yomei-gaku after the middle of the Ming period. 例文帳に追加

このことは特に陳献章の弟子湛若水（甘泉）と王守仁とに交流があること、また王守仁と陳献章との学問的関係も絶無とされないことなどが注目され、明初期の江南地方の儒学者と、明中期以後の陽明学者との関係を意味づけるものと考えられる場合もある。 - Wikipedia日英京都関連文書対訳コーパス

The company hired Sadao YAMANAKA, who was a member of 'Kinpachi KAJIWARA', which was a group of script writers that proved their ability in talkie scripts, and Yamanaka shot "Soshun KOCHIYAMA" with Nikkatsu, and his disciple assistant director Ryo HAGIWARA (film director) gained and adapted the original script of Yamanaka to make a debut as a director in "Ochazuke Samurai" (literally, "rice soup samurai"), starring Minoru TAKASE. 例文帳に追加

1936年（昭和11年）には、トーキー脚本に力を見せた脚本家グループ「梶原金八」のメンバーである山中貞雄を起用、山中が『河内山宗俊』を日活との提携で撮り、また、その弟子の助監督・萩原遼(映画監督)が、山中の原作を得て自ら脚色し、高勢実乗を主演にした『お茶づけ侍』で監督としてデビューした。 - Wikipedia日英京都関連文書対訳コーパス

Although Ryogen was not a direct disciple of Saicho (Dengyo Daishi) and his rank was not high, he gradually distinguished himself as an able priest through refuting high priests of traditional Buddhist temples in Nanto (southern capital (Nara)) or praying safe delivery of a child for the Empress of Emperor Murakami, and finally he achieved Tendai-zasu, the supreme position in the Tendai Sect, in 966. 例文帳に追加

良源は、最澄（伝教大師）の直系の弟子ではなく、身分も高くはなかったが、南都（奈良）の旧仏教寺院の高僧と法論を行って論破したり、村上天皇の皇后の安産祈願を行うなどして徐々に頭角を現わし、康保3年（966年）には天台宗最高の地位である天台座主に上り詰めた。 - Wikipedia日英京都関連文書対訳コーパス

It reflected the social conditions at the time when instruction on the Kidendo was widely offered; on the other hand, such an act was obliged to involve a private relationship between master and disciple -- It was considered that the latter fact introduced a conflict between the academic clique from the Sugawara clan and those from the hakase who opposed the Sugawara clan, and that the latter made the Daigaku-ryo system only in name and promoted the formation of hereditary learning. 例文帳に追加

これは紀伝道教育が盛んであった当時の世相の反映であるが、その一方において、こうした行為は私的な師弟関係の形成と言う要素を含む事になり、菅原氏の学閥と反対する諸博士の学閥という対立抗争を生んだ他、大学寮制度の形骸化や家学の形成促進につながったと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

The "Ranteiki" written by 何延之 in Tang says that Taiso (Tang tai zong), who was known as a noshoka (master of calligraphy) and loved Wang Xi-Zhi's calligraphy so much, collected all of his works except for the Ranteijo, and ordered his vassal to steal it from Bensai, who was a disciple of Wang Xi-Zhi's descendant priest CHI Ei, as a last resort and buried it in his own imperial mausoleum Shoryo (Tang) and other Wang Xi-Zhi's works. 例文帳に追加

自らが能書家としても知られる唐の太宗(唐)が王羲之の書道を愛し、その殆ど全てを集めたが、蘭亭序だけは手に入らず、最後には家臣に命じて、王羲之の子孫にあたる僧の智永の弟子である弁才の手から騙し取らせ、自らの陵墓である昭陵(唐)に他の作品とともに副葬させた話は、唐の何延之の『蘭亭記』に載っている。 - Wikipedia日英京都関連文書対訳コーパス

Saicho gained the confidence of the Imperial Court, but when Kukai came back the next year with all the teachings of Shingon Esoteric Buddhism, he gained the confidence of the Imperial Court instantly, and played an active role, and Saicho realized that what he had learned was only a part of Esoteric Buddhism, and made great courtesy to Kukai, and became Kukai's disciple at Jingo-ji Temple on Mt. Takao with other disciples of his own. 例文帳に追加

最澄は帰国して朝廷からの信任を得るも、その翌年に真言密教のすべてを修めた空海が帰国し、すぐに朝廷から信任を受け活躍すると、最澄は自身が学んできた密教は一部の傍系のものでしかないことに気づき、空海に礼を尽くし自らの弟子共々、高雄山神護寺において空海の弟子となった。 - Wikipedia日英京都関連文書対訳コーパス

According to "Nigatsudo engi" (Karmic origins of the Nigatsudo), Jicchu kasho, the disciple of Ryoben Sojo who was the kaisan (a founder of temple as the first chief priest) of Todai-ji Temple in 751, went into Tenkai (Tosotsuten (The fourth of six heavens in the world of desire)), where tennin (heavenly beings) live, in the heart of Mt. Kasagi and saw the tennin did the keka for Eleven-faced Kannon in Jonen Kannonin (the hall with kannon statue that is thought to be placed in Tosotsuten (Heaven)) and wished for the keka to be done also in this (the lower) world. 例文帳に追加

「二月堂縁起」によると、天平勝宝3年（751年）東大寺の開山、良弁僧正（ろうべそうじょう）の弟子の実忠和尚（じっちゅうかしょう）が笠置山の山奥で、天人の住む天界（兜率天　とそつてん）に至り、そこにある常念観音院で天人たちが十一面観音の悔過を行ずるのを見て、これを下界でも行ないたいと願った。 - Wikipedia日英京都関連文書対訳コーパス

It was supposed that Echizen Province would be an ideal place to encourage the spread of his religion as many believers of Jodo Shinshu (the True Pure Land Sect of Buddhism) or other related religious sects lived in the area, and from Kyokaku's point of view, since there was conflict between the Asakura clan and the Kai clan, who were the Shugodai (deputy of Shugo, provincial constable) of Echizen Province at that time, and there was continuous embezzlement of the manors by them, Kyokaku expected Rennyo, who was his disciple and who he trusted, to act as local governor of Kawaguchi no Sho. 例文帳に追加

越前一帯には浄土真宗やそれ以外の浄土教系の諸宗派の信者が多く住んでいるために蓮如の布教には最適である事、逆に経覚の立場からしてもその頃越前国の守護代であった朝倉氏と甲斐氏の争いの影響で両氏による荘園の横領が続いており、信頼のおける甥分である蓮如に河口庄の代官的な役割を期待していたとされる。 - Wikipedia日英京都関連文書対訳コーパス

The problem of embezzling of jisharyo (holdings of temples and shrines) by kokuga (imperial household officials or an estate manager) or bushi (samurai) was the background of the tendo -- But in some cases, as Buddhist monks and Shinto priests inherited the shoryo, which was necessary for maintenance of the facilities and support of the rituals, accompanying their religious belief (Buddhist monks inherited the shoryo from the master to the disciple, correspondingly to the case of the Shinto priests where they inherited the shoryo from father to children), they began to privatize the shoryo such that they could use the shoryo for private purposes, which had nothing to do with their religious activities, or that they sold the shoryo to the other person at their own discretion in the worst cases. 例文帳に追加

その背景として国衙や武士による寺社領の横領という問題もあったが、僧侶や神官によって信仰に付随して施設や儀式の維持とそのために必要な所領が相続継承されていく（僧侶の場合は師弟間の継承が神官の子弟間の相続に相当する）うちに私有化され、宗教とは関係のない私的目的に利用されたり、場合によっては勝手に他者に売却される場合もあった。 - Wikipedia日英京都関連文書対訳コーパス