「DISCIPLE」に関連した英語例文の一覧と使い方(21ページ目) - Weblio英語例文検索

Shuho passed away in the 12th month of 1337, but, after asking the Cloistered Emperor Hanazono on his deathbed who he should pass on his position to, he recommended leading disciple Kanzan Egen (1277-1360). 例文帳に追加

宗峰は建武4年（1337年）12月没するが、臨終間近の宗峰に花園法皇が「師の亡き後、自分は誰に法を問えばよいか」と尋ねたところ、宗峰は高弟の関山慧玄（かんざんえげん、1277-1360）を推挙した。 - Wikipedia日英京都関連文書対訳コーパス

The temple's full title 'Shobozan Myoshin-ji' was given by Shuho and derived from the words 'Shoho ganzo nehan myoshin' (approximately meaning 'ultimate enlightenment') spoken by Shaka to his disciple Mahakasyapa. 例文帳に追加

なお、「正法山妙心寺」の山号寺号は宗峰が命名したもので、釈尊が嗣法の弟子・摩訶迦葉（まかかしょう）に向かって述べた「正法眼蔵涅槃妙心」（「最高の悟り」というほどの意味）という句から取ったものである。 - Wikipedia日英京都関連文書対訳コーパス

Yinyuan initially declined to travel to Japan due to his age, but finally decided to make the trip after frequent invitations and the desire to fulfill the dying wish of his disciple Yelan Xinggui who passed away without realizing his ambition. 例文帳に追加

隠元は高齢を理由に最初は渡日を辞退したが、日本側からたびたび招請があり、また、志半ばで亡くなった弟子・也嬾性圭の遺志を果たしたいとの思いもあり、ついに渡日を決意する。 - Wikipedia日英京都関連文書対訳コーパス

This original garden was named after the room name 'Ryozen Isshino ken' granted by Jitsuden Osho, a disciple of Tokei Zenshi, and features an impressive stone tortoise-island in a circular moss arrangement. 例文帳に追加

東渓禅師が師である実伝和尚から賜った「霊山一枝之軒（りょうぜんいっしのけん）」という室号から名づけられたもので、丸く象った苔の中に石が立つ亀島が印象的な斬新な庭である。 - Wikipedia日英京都関連文書対訳コーパス

A painting of Bodhidharma by Muromachi period painter monk Bokkei who is said to have been a disciple of Ikkyu Sojun with an inscription written by Ikkyu in the upper area reading 'Even Bodhidharma who pursued Zen asceticism would have considered the blooming flowers of springtime in his native India'. 例文帳に追加

一休の弟子と伝わる室町時代の画僧・墨溪（ぼっけい）筆の達磨図で、上部には「禅の修業に励んだ達磨も、花が咲く故郷のインドの春を思ったのだろうか」という一休の賛がある。 - Wikipedia日英京都関連文書対訳コーパス

The life of Jianzhen (688 - 763) is described in detail in "Daiwajoden" written by Shitaku, a disciple who accompanied Jianzhen, "Todaiwajo Toseiden (The Eastern Expedition of the Great T'ang Monk)" written by OMI no Mifune based on "Daiwajoden," and "Tempyo no Iraka" by Yasushi INOUE, among others. 例文帳に追加

鑑真（688年-763年）の生涯については、日本に同行した弟子の思託が記した『大和上伝』、それをもとにした淡海三船（おうみのみふね）の『唐大和上東征伝』、井上靖の『天平の甍』などに詳しい。 - Wikipedia日英京都関連文書対訳コーパス

The incomplete remains of Ninsho's tomb tower, a gorinto, contains what is thought to be the tomb of Eison's disciple Ninsho, and a urn designated as an Important Cultural Property was discovered during the excavation research project by the Archaeological Institute of Kashihara, Nara Prefecture. 例文帳に追加

五輪塔残欠（忍性墓塔）－叡尊の弟子・忍性の墓とされるもので、奈良県立橿原考古学研究所の発掘調査により重要文化財指定の骨蔵器（舎利瓶）が発見された。 - Wikipedia日英京都関連文書対訳コーパス

A set of mementos such as the cinerary urn of Ryokan-Shonin Ninsho, the founding priest of Kamakura gokuraku-ji Temple (Kamakura City) who died in 1303, and that of Zengan-Shonin Junnin, Ninsho's disciple and the third chief priest of Gokuraku-ji Temple from 1326. 例文帳に追加

鎌倉極楽寺(鎌倉市)開山の良観上人忍性（嘉元元年/1303年没）ならびに忍性の弟子で極楽寺3世の善願上人順忍（嘉暦元年/1326年）の骨蔵器などの一括遺品である。 - Wikipedia日英京都関連文書対訳コーパス

Komyo-ji Temple, which is Sohonzan (grand head temple) of Seizan Jodo Sect in Ao, Nagaokakyo City, Kyoto Prefecture, began with the establishment of Nenbutsu-zanmai-in Temple in 1198 by Rensho, who worshipped Honen and became his disciple. 例文帳に追加

京都府長岡京市粟生の西山浄土宗の総本山、光明寺(長岡京市)（こうみょうじ）は、法然を慕い弟子となった蓮生が、建久9年（1198年）に念仏三昧院を建立したことに始まる。 - Wikipedia日英京都関連文書対訳コーパス

It is around this time that he is assumed to have met Isami KONDO (who later became the commander of Shinsen-gumi), the 4th Head of Tennen Rishin-ryu, who was on a training trip to Sato Dojo in Hino; on March 29 1859, Toshizo formally became a disciple of Tennen Rishin-ryu. 例文帳に追加

日野の佐藤道場に出稽古に来ていた天然理心流4代目の近藤勇（後の新選組局長）とはこの頃出会ったと推測され、安政6年（1859）3月29日、天然理心流に正式入門した。 - Wikipedia日英京都関連文書対訳コーパス

Regarding the fact that with a referral from Shungaku, Ryoma met Kaishu KATSU and became a disciple of KATSU in December, one theory has it that Ryoma met KATSU to kill him but there are lots of different theories and the correct historical evidence has not yet been confirmed. 例文帳に追加

春嶽の紹介状を携え、12月、勝海舟に面会して弟子となる一説には勝を暗殺するために面会に行ったとされるが、これには色々と異説があり、正確な史実は確定していない。 - Wikipedia日英京都関連文書対訳コーパス

During the Sengoku period (period of warring states), the Sesonji family (famous for Nosho - excellent calligraphy) ended, so Motoharu JIMYOIN, a disciple of Yukitaka SESONJI, worked as a cleric in the Imperial Court, and since then the family served as the head family for the initiation of calligraphy. 例文帳に追加

戦国時代(日本)に世尊寺家（能書で名高い）が断絶し、世尊寺行高の門人だった持明院基春が朝廷の書役を務め、以後書道の家として入木道伝授の宗家（持明院流）となる。 - Wikipedia日英京都関連文書対訳コーパス

However, some--including Harumi MURATA, a disciple of Mabuchi--belonged to schools of thought that criticized Atsutane's Kokugaku from the standpoint of, since the time of Keichu, espousing positivism and placing great value on the study of classic works, arguing that internally it was more complex than that. 例文帳に追加

だが、真淵の門人であった村田春海らのように契沖以来の実証主義的な古典研究を重視する立場から平田国学に否定的な学派もあり、その内情は複雑であった。 - Wikipedia日英京都関連文書対訳コーパス

His disciple's disciple, Onizaburo DEGUCHI taught that not only the human's mind but also all things in nature were composed of Ichirei shikon and wrote many books about it. 例文帳に追加

また、本田の弟子の長沢雄楯の弟子であった出口王仁三郎は、人間の心だけではなく森羅万象がこの一霊四魂から成り立っていると説き、一霊四魂に関する多くの著作を残した。 - Wikipedia日英京都関連文書対訳コーパス

Ryogen's disciple Genshin (Priest) (also known as Eshin Sozu, 942 – 1017) summarized Sanichigonjitsu no soron from Tenjiku and wrote "Ichijo-yoketsu" (Essentials of the One-Vehicle Teaching) which discussed the absolute doctrine that only one teaching, the Lotus Sutra, can lead to enlightenment and Sanichigonjitsu no soron in Japan ended. 例文帳に追加

良源の弟子である源信(僧侶)（恵心僧都。942年-1017年）は、天竺以来の三一論争をまとめ、一乗真実を説いた『一乗要決』を著して日本における三一権実論争は終息した。 - Wikipedia日英京都関連文書対訳コーパス

Sumireso is a genealogy which was collected in 'Sumireso' (consisting of three books: the first and second volumes of genealogy of "The Tale of Genji" and the third volume of chronological table) written by Kyubi KITAMURA, a disciple of Norinaga MOTOORI in 1812. 例文帳に追加

「すみれ草」とは文化(元号)9年（1812年）に本居宣長の弟子である北村久備が著した「すみれ草」（上巻と中巻は『源氏物語』の系図、下巻は年立からなる三巻本）に収録された系図のことである。 - Wikipedia日英京都関連文書対訳コーパス

This novel stirred up a sensation in the literary circles and journalism in those days, because the content intentionally exagerated the desire and sexuality in its description; for example, there is a scene at the end of this novel that the main male character smelled the linging scent of his female disciple left on her futon. 例文帳に追加

末尾において主人公が女弟子の使っていた蒲団の匂いをかぐ場面など、性を露悪的にまで描き出した内容が当時の文壇とジャーナリズムに大きな反響を巻き起こした。 - Wikipedia日英京都関連文書対訳コーパス

He pursued his thoughts on the theory of structure and training method (sitting on the floor calmly) for the mind through his encounter with Ri To, a pupil of Yo Ji's disciple, and his friendship with Cho Shoku (Kosho school), who inherited the learning from Ko Ko, the child of Ko Ankoku. 例文帳に追加

彼は楊時の再伝弟子という李トウとの出会、胡安国の子胡宏の学を承けた張ショク（湖湘学派）との交友によって心の構造論・修養法（主敬静座）への思索を深めた。 - Wikipedia日英京都関連文書対訳コーパス

Enshu KOBORI, a disciple of Oribe, known as the master of landscape gardening, forbade overlapping of the flowers in a tea ceremony and those in the garden as it would spoil the interest, consequently it became a custom in most of the later tea ceremony world. 例文帳に追加

織部の弟子である小堀遠州は作庭の名人として知られるが、席中の花と庭園の花が重複することは興を削ぐとして禁止し、以後の茶道界の大部分で慣習となっている。 - Wikipedia日英京都関連文書対訳コーパス

Jotei GIO (Sojun IKKYU's own child and disciple), the founder of Shuunan Monastery, is said to be born in 1428 (according to a supplementary note in 'Nanboroku,' published by Iwanami bunko); which means he was 94 years old when Rikyu was born in 1522. 例文帳に追加

集雲庵開創岐翁紹禎（一休宗純の実子にして弟子）は、正長元年(1428年)の生まれというから（岩波文庫「南方録」補注）、利休誕生の大永2年（1522年）には94歳になっていたことになる。 - Wikipedia日英京都関連文書対訳コーパス

In August of 1924, in two years after it, Shunkai BUNDO, who was a high-caliber disciple of Shundo NISHIKAWA (who died in 1915), achieved an accomplishment of establishing "the Nihon Shodo Sakushin-kai association," organizing almost all of the calligraphers at that time. 例文帳に追加

その2年後の大正13年（1924年）8月、西川春洞（大正4年（1915年）没）の高弟である豊道春海が当時のほとんどの書家を結集して「日本書道作振会」を創立させるという偉業を成し遂げた。 - Wikipedia日英京都関連文書対訳コーパス

At first Ingen sent his disciple YARAN Shokei (也嬾性圭) off, but he was killed in a shipwreck on his way to Japan, so Ingen had to bring himself to Japan aboard a ship Seiko TEI (鄭成功) prepared with many disciples in tow in 1654. 例文帳に追加

当初、隠元は弟子の也嬾性圭を派遣したが、途中船が座礁して客死したことから、やむなく承応3年(1654年)に、隠元自ら、鄭成功が仕立てた船に乗り、多くの弟子を率いて来日した。 - Wikipedia日英京都関連文書対訳コーパス

There are few historical records as explained, but his letter written on a scroll titled 'Furuichi harima hoshi Juko' (its byname is 'Kokoro no Shi no Bun' (literally, a writing of master on my mind)), which was given to his disciple Choin FURUICHI, is highly valued as a precious documentary record of that time. 例文帳に追加

このように史料は乏しいものの、弟子の古市澄胤に与えたという「古市播磨法師　珠光」と題された軸装の文書（通称「心の師の文」）は当時の貴重な文献として評価されている。 - Wikipedia日英京都関連文書対訳コーパス

However, as he was ashamed of becoming a high-ranking priest among Hongan-ji Temple priests, thanks to the high status of his temple, irrespective of his talent and virtue, he converted to Zen Sect in 1655 while practicing Zen meditation under Ryuki INGEN and succeeded the teachings of Shoto MOKUAN, a disciple of INGEN. 例文帳に追加

が、本願寺宗徒では才徳がなくとも寺格の高下によって上座にあることを潔しとせず、1655年（明暦元年）隠元隆きに参禅して禅に帰依し、隠元の弟子木庵性トウの法を嗣いだ。 - Wikipedia日英京都関連文書対訳コーパス

Although there was the presence of a monk as the leading teacher, the main part of the activity was the Ko (association) formed by the gathering of believers of Zaike, which emphasized the connection between the leading lecturer and the disciple. 例文帳に追加

もっとも指導教師としての僧侶は存在するものの、活動の主体は在家の信者と信者が集まって結成する講であり、殊に教えの導き手たる講親と弟子の結びつきは強調されている。 - Wikipedia日英京都関連文書対訳コーパス

After medieval times, the supreme leaders such as chief priests of the sect and religious community which had been succeeded for generations by kechimyaku sojo (Transmission of the Heritage; the secret transmission from the Great Master to only one disciple) and the head priests of the grand head temple had been called hoshu as a honorific title. 例文帳に追加

中世以後、血脈相承によって代々受け継がれてきた宗門・教団の門主・管長などの最高指導者、大本山住職などを尊んで法主と呼ぶようになった。 - Wikipedia日英京都関連文書対訳コーパス

On the occasion of a memorial service for the thirty-third anniversary of the death of Eiso's master, Donchu Doho, which was held in March 1441, he became a monk (teihatsu-seni (literally, taking the tonsure and dyeing vestments)) at the age of 13, at Higashiyama Yogen-in Temple, by worshipping Doho's Chinzo (a portrait of a Zen monk) and forming the relationship of master and disciple. 例文帳に追加

嘉吉元年（1441年）3月、英叟の師・曇仲道芳の三十三回忌にあたり、13歳にして東山養源院において頂相を拝して師資の礼を結び、薙染（剃髪染衣）した。 - Wikipedia日英京都関連文書対訳コーパス

It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! 例文帳に追加

弟子はその教師のようになれば十分であり，召使いはその主人のようになれば十分だ。人々が家の主人をベエルゼブルと呼んだのであれば，ましてその家の者たちをどんなにか悪く言うだろう！ - 電網聖書『マタイによる福音書 10:25』

In 1849, he was born in Kameyama, Tanba Province (today's Kameoka City, Kyoto Prefecture) as the grandson of Masaaki MITAMURA, who was a feudal retainer of Kameyama Domain of Tanba Province, and became a disciple of the 12th Tendo school, Kazune SHIMOGAWARA, who was a grandmaster of swordplay of the Tendo school of the domain in 1858. 例文帳に追加

1849年（嘉永2年）、丹波亀山藩士・美田村正明の孫として丹波国亀山（現京都府亀岡市）に生まれ、1858年（安政5年）、藩の天道流剣術師範役・下河原一寧（天道流第12代）に入門する。 - Wikipedia日英京都関連文書対訳コーパス

As his tactics that excelled at present-day guerrilla warfare became prevalent as military science of Kusunoki-ryu style in the Edo period, Shosetsu YUI, a disciple of Masatatsu KUSUNOKI (Fuden KUSUNOKI), who claimed descent from Masashige, also taught the military science of Nagi-ryu style. 例文帳に追加

今日でいうゲリラ戦的戦法を得意とした正成の戦法は、江戸時代に楠木流の軍学として流行し、正成の末裔と称した楠木正辰（楠木不伝）の弟子だった由井正雪も南木流軍学を講じていた。 - Wikipedia日英京都関連文書対訳コーパス

During the Taisho period (1912-1926), Masakazu became a disciple of the 24th generation hereditary head of the Kanze family, and he succeeded Hiroyuki YAMAMOTO who contributed to the diffusion of Noh drama in Osaka such as building the Yamamoto Noh Theatre (located in Chuo-ku, Osaka City) in the early Showa period (1926-1989). 例文帳に追加

大正時代に二十四世観世宗家に入門し、昭和初期に山本能楽堂（大阪市中央区）を建設するなど能楽の大阪での普及に貢献した先代の山本博之の後を継いだ。 - Wikipedia日英京都関連文書対訳コーパス

Noh-men uchi in the early-modern times were the Ono Deme family, the Echizen Deme family (Takefu City, Fukui Prefecture) and the Omi Izeki family (Nagahama City, Shiga Prefecture), and it is said that all of them were monks of Heisen-ji Temple in Echizen Province and disciple line of Mitsuhiro SANKOBO who appeared at the end of Muromachi period. 例文帳に追加

近世の面打には、大野出目家、越前出目家（福井県武生市）、近江井関家（滋賀県長浜市）があったが、いずれも越前国平泉寺の僧で室町時代末期に出た三光坊満広の弟子筋とされている。 - Wikipedia日英京都関連文書対訳コーパス

Seigan Osho (high priest Seigan), a high-ranking disciple of Takuan SOHO who was expelled from Daitoku-ji Temple due to the Shie Incident--which occurred during the reign of the third Shogun Iemitsu TOKUGAWA--was handed over to the Todo family, and Ryuo-ji Temple was founded by Seigan Osho (See page 590 of "Sokokushi" the last volume). 例文帳に追加

三代将軍徳川家光時代の紫衣事件によって大徳寺から追放になった沢庵宗彭の高弟、藤堂家が清巌和尚をお預かりし、同寺は清巌和尚の開山となっている（『宋国史』下巻590頁）。 - Wikipedia日英京都関連文書対訳コーパス

Kozan TAKAI (1806 - 1883), a wealthy farmer and merchant who was born at Obuse in Shinshu, managed a brewery and had a wide knowledge including Yomei-gaku (neo-Confucianism based on the teachings of Wang Yangming), met Hokusai when he traveled to study at Edo, and became his disciple. 例文帳に追加

信州小布施町を生地とし造酒業を主とした豪農商にして陽明学等学問にも通じた高井鴻山（文化3年-明治16年〈1806年-1883年〉）は、江戸での遊学の折、北斎と知り合い、門下となっている。 - Wikipedia日英京都関連文書対訳コーパス

He had five younger brothers: Yoshisue TOJO (hatamoto with 500 koku), Yoshitaka TOJO (hatamoto with 300 bags of kirimai (an allowance in rice), Fuyusada TOJO (an adopted son of Yoshisue), Fuyushige TOJO (an adopted son of Yoshitaka), and Kosho (a disciple of Hozobo Koyu, a Buddhist monk of Iwashimizu Hachiman-gu Shrine in Yamashiro Province). 例文帳に追加

弟に東条義叔（500石の旗本）・東条義孝（切米300俵の旗本）・東条冬貞（義叔養子）・東条冬重（義孝養子）・孝証（山城国石清水八幡宮の僧侶・豊蔵坊孝雄の弟子）の5人がいる。 - Wikipedia日英京都関連文書対訳コーパス

ABE no Seimei, who was the disciple of Rekika (scholar of learning of the calendar) KAMO no Tadayuki, ascended to Onmyoji (yin yang master) after holding the position of Tenmon tokugyo no sho (researcher of the astrology), and finally up to Tenmon hakase (master of astrology), and later, he took over the title of Soke (head of the school) of Tenmondo (astrology) from Tadayuki's son, KAMO no Yasunori. 例文帳に追加

実際、安倍晴明は暦家・賀茂忠行の弟子であるが、天文得業生を経て陰陽師、果ては天文博士に昇進、後には忠行の子・賀茂保憲より天文道宗家を譲られている。 - Wikipedia日英京都関連文書対訳コーパス

He was concerned about the safety of the country with Sanai HASHIMOTO as his disciple and it is guessed that his depressed feeling was deepened by persecution of Dutch scholars since Siebold Incident as well as falling of Dutch scholars themselves. 例文帳に追加

成卿の門人に橋本左内がいたために、国家の安危にも関心を示すようになっていたが、シーボルト事件以来の蘭学者への迫害、さらに蘭学者自体の堕落が成卿の憂鬱を深めたものと推察できる。 - Wikipedia日英京都関連文書対訳コーパス

Because he was not satisfied only by becoming the disciple of Chogen TOKI, Chinese medicine doctor to study medical science, he learned Western studies by Hoshu KATSURAGAWA (the fourth), Ranpoi in Edo-Igakukan (medical school) of the Edo bakufu (Japanese feudal government headed by a shogun) and in Fuundo, the private school of Genshin UDAGAWA who was the head of the big four of Shiran-do. 例文帳に追加

医学を志して漢方医土岐長元の門を叩くが飽き足らず、江戸幕府の江戸医学館で蘭方医桂川甫周(4代目)、芝蘭堂四天王筆頭宇田川玄真の私塾・風雲堂で蘭学を学ぶ。 - Wikipedia日英京都関連文書対訳コーパス

Daigo-ji Temple was built in 874, when Rigen-daishi Shobo, a 2nd generation disciple of Kukai, placed Juntei Kannon and Nyoirin Kannon on top of Mt. Kasatori and named the area around the peak "Mt. Daigo". 例文帳に追加

醍醐寺の創建は貞観_(日本)16年（874年）、空海の孫弟子にあたる理源大師聖宝が准胝観音（じゅんていかんのん）並びに如意輪観音を笠取山頂上に迎えて開山、聖宝は同山頂付近を「醍醐山」と名付けた。 - Wikipedia日英京都関連文書対訳コーパス

Unlike other eminent monks, there are no analects left by Kanzan, no portraits painted during his lifetime and the only example of his writing is the inka (master's certification of a disciple's completion of training) that he presented to his disciple Juo Sohitsu. 例文帳に追加

関山には他の高僧のような「語録」はなく、生前に描かれた肖像もなく、遺筆も弟子の授翁宗弼（じゅおうそうひつ）に書き与えた印可状（師匠の法を受け継いだ証明書）のほかほとんど残されていない。 - Wikipedia日英京都関連文書対訳コーパス

Shoden-ji Temple is believed to have originated with a temple founded in 1268 by Gottan Funei, a disciple of Togan Ean, in Karasuma Imadegawa before being relocated to its current site in 1282 with the assistance of Tsunehisa MORI of Kamo-sha Shrine, then the temple became prosperous. 例文帳に追加

1268年、東巌慧安が師の兀庵普寧（ごったんふねい）を開山として烏丸今出川に創建したのがこの寺の始まりとされ、1282年に賀茂社の森経久の援助を受け、現在地に移り寺運は興隆した。 - Wikipedia日英京都関連文書対訳コーパス

The temple was restored during the Northern and Southern Courts period by Mokuan, a leading disciple of Muso Kokushi, and its name was changed to Kanrin-ji Temple by the second Shogun of the Ashikaga shogunate, Yoshiakira ASHIKAGA, who had become devoted to Mokuan but the name was soon reverted to Zennyu-ji Temple. 例文帳に追加

南北朝時代(日本)に夢窓国師の高弟・黙庵周禅が中興開山し、黙庵に帰依した足利幕府二代将軍・足利義詮によって観林寺と寺名を改められるが、ほどなく善入寺に戻された。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Kangen (854-925), a disciple of Shobo (a monk of Shingon sect, the founder of Daigo-ji Temple) restored it at the beginning of the 10th century in the Heian period, but the history between this and the end of the Heian period remains unclear. 例文帳に追加

平安時代に入って、10世紀初め頃には聖宝（しょうぼう、真言宗の僧、醍醐寺の開山）の弟子の観賢（854年－925年）が中興したというが、その後平安時代末頃までの歴史はあまり明らかでない。 - Wikipedia日英京都関連文書対訳コーパス

Atsutane HIRATA, who declared himself a posthumous disciple of Norinaga MOTOORI, stated in his unfinished "Koshi-den" that there was a norito called Amatsunorito no hutonoritogoto that had been passed on orally from Amaterasu Omikami (the Sun Goddess) to only the Nakatomi clan. 例文帳に追加

本居宣長の「歿後の門人」である平田篤胤は、未完の『古史伝』の中で「天照大神から口伝されてきた天津祝詞之太祝詞事という祝詞があり、中臣家にのみ相伝されたのだ」という説を唱えている。 - Wikipedia日英京都関連文書対訳コーパス

Tokuitsu linked the sanjo-setsu doctrine to the Hosso sect's concept of gosho, in which all sentient beings can be divided into the following five groups based on their nature: shomon josho (those whose nature lends itself to them becoming a sravaka, a disciple of Buddha), engaku josho (those whose nature lends itself to them becoming a paccekabuddha, someone who achieves enlightenment on their own, without the help of others), bosatsu josho (those whose nature lends itself to them becoming a bodhisattva, someone who vows to save all beings before becoming a Buddha themselves), fujo-sho (those whose nature is not fixed, meaning that they could become a sravaka, paccekabuddha, or bodhisattva), and musho (those whose nature does not lend itself to them becoming a sravaka, paccekabuddha, or bodhisattva). 例文帳に追加

徳一は法相宗の五性すなわち声聞定性・縁覚定性・菩薩定性・不定性・無性の各別論と結びつけた。 - Wikipedia日英京都関連文書対訳コーパス