「CLASSICAL CHINESE」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

It seemed that he was called an ignorant in jealous contempt because he could not read or write classical Chinese correctly, nor understand Chinese words in conversation, which was a general education for the samurai class at that time. 例文帳に追加

ただ当時の武士の教養であった漢文を正確に読み書きできず、話中の漢語が理解できなかったから、彼らから嫉みも込めて無学と呼ばれたと思われる。 - Wikipedia日英京都関連文書対訳コーパス

Plants for classical gardening: camellia, cherry tree, peony, Chinese peony, Japanese plum, azalea, chrysanthemum, maple tree, pink, morning glory, Lychnis senno, primula, Japanese iris, rohdea, Ardisia crispa, Ardisia crenata, Ardisia japonica, Psilotum nudum, Dendrobium moniliforme, Neofinetia falcata, Davallia mariesii, Chinese wild ginger, Adonis ramosa, and dandelion 例文帳に追加

古典園芸植物：ツバキ、サクラ、ボタン(植物)、シャクヤク、ウメ、ツツジ、キク、カエデ、ナデシコ、アサガオ、センノウ、サクラソウ、ハナショウブ、オモト、カラタチバナ、マンリョウ、ヤブコウジ、松葉蘭、長生蘭、富貴蘭、シノブ、細辛、フクジュソウ、タンポポ - Wikipedia日英京都関連文書対訳コーパス

Therefore, although the original texts of the Ritsuryo were dispersed and lost early on, the ritsu penal code was recorded in the commentary "Tanglu Shuyi" written by Linfu LI and others, and the ryo administrative code was recorded in "Torei Shui" written by Noboru NIIDA, a Japanese historian of Chinese legal history, in 1933 by collating missing writing from Japanese and Chinese classical books. 例文帳に追加

よって、律令の本文は早くに散逸したが、律については李林甫らによる注釈書『唐律疏義』が残り、令については、1933年、日本の中国法制史学者である仁井田陞が、和漢の典籍より逸文を輯逸し、『唐令拾遺』を著している。 - Wikipedia日英京都関連文書対訳コーパス

In "The Chinese classical theatrical play of Journey to West" by 楊景賢, which is said to be an older anecdote than "Journey to West," Daigen shuri bosatsu appears with Kekoshin (one of the deities protecting Buddhist temples) and Idaten (the kitchen God (protector of monasteries and monks)), who are known as guardians of Buddhist temples. 例文帳に追加

『西遊記』より古い説話といわれる、楊景賢の『西遊記雑劇』には、伽藍を守護する役割として知られる華光神と韋駄天と共に、この大権修利菩薩が登場する。 - Wikipedia日英京都関連文書対訳コーパス

In some zatsugeki (zaju, Chinese classical play) adapted from "Saiyuki" (Xiyouji, Journey to the West) including "Kishibo Keihatsu-ki" (Guizumu Qibo-ji, Kishimojin Holds a Bowl) and the scene of 'Kibo Kie' (Guimu Guiyi, Kishimojin Becomes a Believer) in the 12th act of "Saiten Shukyo" (Xitian Qujing, Obtaining Sutras in the West) written by Wu Changling, after Ainuru captures Sanzo-hoshi (Sanzang fashi, Priest Xuan Zang), Kishimojin appears and obeys Buddha. 例文帳に追加

西遊記の雑劇である『鬼子母掲鉢記』、雑劇『西天取経』（呉昌齢）第12齣の鬼母帰依では愛奴児が三蔵法師を捕まえており、そこに登場し釈迦如来に帰依する。 - Wikipedia日英京都関連文書対訳コーパス

This can also be applied to "Denryaku" written by FUJIWARA no Tadazane of the regent house of Fujiwara and "Gonijo Moromichi-ki" by FUJIWARA no Moromichi, so it seems that the regent family were not particularly adapt at Classical Chinese. 例文帳に追加

これは同じ藤原摂関家の藤原忠実による『殿暦』、藤原師通による『後二条師通記』にもいえることで、摂関家は漢文についてそれほど得意ではなかったようだ。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, the resemblance to the Chinese classical books ("History of the Later Han Dynasty," "Bai-Shi Wen Ji," and so on) has been pointed out by many people, so the tale seems to have been affected by these books. 例文帳に追加

このほか、中国の典籍（『後漢書』『白氏文集』など）との類似点も多数指摘されており、これらの影響を受けていると考えられている。 - Wikipedia日英京都関連文書対訳コーパス

"The Tale of Genji" by Murasaki Shikibu, which was written under the influence of many of the preceding literary works in both Chinese and kana, can be said to be a masterpiece of classical Japanese literature and has had a great influence on the entire history of Japanese literature. 例文帳に追加

先行する数多の漢文学、仮名文学双方を踏まえた紫式部による『源氏物語』は、中古の文学の代表作とも言うべき長大な作品で、以降の日本の文学史全体に強い影響を与えている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that an original rhythm of a kanshi can be appreciated when using the classical Japanese pronunciation based on historical kana orthography although not using Chinese sound. 例文帳に追加

中国語音ではなくとも、日本語音、とりわけ歴史的仮名遣いであらわされた古典音で吟じた場合、本来の漢詩のリズムを味わうことができるとも言われる。 - Wikipedia日英京都関連文書対訳コーパス

Although the Kojiki describes nothing about what Amatsura, a blacksmith, had done, Norinaga MOTOORI (classical scholar of the Edo period; his aim was to discern the identity of Japanese culture through an intensive study of the ancient classics, especially the Kojiki) assumed that Amatsura might have had a hoko (a long-handled Chinese spear) made. 例文帳に追加

鍛冶師のアマツマラについては何をしたかが書かれていないが、本居宣長は矛を作らせるためではないかと推測している。 - Wikipedia日英京都関連文書対訳コーパス

The name Ogiri is derived from a word 'ogiri' or 'okiri' according to the Chinese characters and means the last item of the show in classical Japanese popular performing arts including Noh (traditional masked dance-drama), Joruri (ballad drama), and Kabuki. 例文帳に追加

大喜利という名は能・浄瑠璃・歌舞伎といった古典芸能の舞台で、最後の演目を意味する言葉として使われる「大切り」に由来する。 - Wikipedia日英京都関連文書対訳コーパス

It is mentioned in literature such as "Nihon Genho Zenaku Ryoiki" (set of three books of Buddhist stories, written in the late eighth and early ninth century, usually referred to as the "Nihon Ryoiki") and "Honcho Monzui" (an anthology of waka poems and prose written in classical Chinese); in classic paintings of specters such as "Gazu Hyakki Yako" (the illustrated night parade of one hundred demons) by Sekien TORIYAMA, it is drawn as an ogre having the appearance of a monk. 例文帳に追加

平安時代の『日本現報善悪霊異記』『本朝文粋』などの文献に話がみられ、鳥山石燕の「画図百鬼夜行」などの古典の妖怪画では、僧の姿をした鬼の姿で描かれている。 - Wikipedia日英京都関連文書対訳コーパス

There is an inscription called 'Toto Satsumei' on the lowest part of the center Sorin pillar, which explains in classical Chinese the foundation of Yakushi-ji Temple and the purpose of producing Honzon. 例文帳に追加

相輪の中心部の柱の最下部には「東塔さつ銘」（「さつ」の漢字は木扁に「察」）と称される銘文が刻まれており、薬師寺の創建と本尊造立の趣旨が漢文で記されている。 - Wikipedia日英京都関連文書対訳コーパス

Teishi's mother, Kishi, served as Naishi no jo (looking after the sacred sword and jewels) of Emperor Enyu and was known as Ko no naishi due to her mastery of Classical Chinese, which was rare for a woman and led to her being invited to the poetry parties at the imperial palace. 例文帳に追加

定子の母貴子は円融天皇朝に掌侍を勤めて高内侍と称された人で、女ながらに漢文を能くし、殿上の詩宴にもに招かれるほどであった。 - Wikipedia日英京都関連文書対訳コーパス

Ako is a term derived from classical Chinese texts, and because FUJIWARA no Sukeyo, Monjo hakase (professor of literature), had described the scenario to Mototsune as one in which, "he would receive the high position of Ako, but it would be merely ceremonious, and would have no official duties"; therefore, Mototsune was able to abandoned all his political duties. 例文帳に追加

阿衡とは中国の故事によるものだが、これを文章博士藤原佐世が「阿衡には位貴しも、職掌なし」と基経に告げたため、基経はならばと政務を放棄してしまった。 - Wikipedia日英京都関連文書対訳コーパス

IWAKURA agreed and on October 28, he made a transition to two educational institutions system: the Kokugaku-centered "Kogakusho" based on HIRATA opinion and the Kangaku-centered "Kangakusho" (Kangaku is the study of Chinese classical literature), which was reorganization of Daigakuryo-dai. 例文帳に追加

岩倉はこれに同意して9月13日(旧暦)に平田案に基づく国学中心の皇学所と大学寮代を改組した漢学中心の漢学所の2校体制に移行したのである。 - Wikipedia日英京都関連文書対訳コーパス

The status of Monjo Hakase, who taught Chinese classical literature other than Confucianism, subsequently improved, their department, Kidendo (the study of the histories), became highly ranked. 例文帳に追加

以後、儒教以外の漢文学を教授した文章博士の地位が向上して、後には文章博士の学科である紀伝道が上位を占めるようになった。 - Wikipedia日英京都関連文書対訳コーパス

"Kaito Shokoku-ki" (lit. Record of the Eastern Nations) is a historic book about Japan and the Ryukyu Kingdom written in classical Chinese by Joseon Dynasty minister Suk-ju SHIN. 例文帳に追加

『海東諸国紀』（かいとうしょこくき,）は、李氏朝鮮領議政（宰相）申叔舟(シン・スクチュ)が日本と琉球王国について記述した漢文書籍の歴史書。 - Wikipedia日英京都関連文書対訳コーパス

The original text was written in classical Chinese, but the manuscripts were dispersed and lost because Ida committed suicide protesting against being arrested on the suspicion of getting involved in the Sakuradamongai Incident, therefore his bereaved family published it in 1881 based on the book which Ida was asked to print after the completion of the book. 例文帳に追加

原本は漢文で書かれているが、後に飯田が桜田門外の変に関与したとの容疑で逮捕された事に抗議して自害したという事情もあって散逸して現存していないが、完成後に飯田が人に乞われて印刷に付されたものを元に明治14年（1881年）に遺族の手で刊行された。 - Wikipedia日英京都関連文書対訳コーパス

It was written in classical Chinese and in chronological order, dealing with the national history ranging from Emperor Jinmu's reign to March 26 1094 (Emperor Horikawa's reign) in which chronicles of Japan and China based on a genealogical table of the Emperor were added, and besides that Rikkokushi and "Jikaku Taishi Den" (Biography of Bishop Jikaku), which contains the Buddhist related articles such as biographies of priests, history, and origins of temples were put in the book. 例文帳に追加

内容は、神武天皇より堀河天皇の寛治8年（1094年）3月2日(旧暦)までの国史について、帝王系図の類を基礎に和漢年代記を書入れ、さらに六国史や『慈覚大師伝』などの僧伝・流記・寺院縁起など仏教関係の記事を中心に、漢文・編年体で記している。 - Wikipedia日英京都関連文書対訳コーパス

After the Restoration of Imperial Rule was achieved, he became an internal office judge and took an extremely conservative stance, for example, together with Kanetane HIRATA, he required Daigaku-ryo (Bureau of Education under the ritsuryo system) (Kangakusho [the Chinese Learning Place]) be annexed to the Daigakukan which centers on the study of Japanese classical literature, and thus gradually deepened a gap between Iwakura and others. 例文帳に追加

王政復古の後は、内国事務局権判事となり、平田銕胤らと結んで大学寮（漢学所）を国学を中心とする大学官に併合することを求めるなど、きわめて保守的な立場に立ち、徐々に岩倉らとの距離を深めた。 - Wikipedia日英京都関連文書対訳コーパス

Although initially, these techniques were practised by priests from overseas, especially from China and Korea, who had settled in Japan and were proficient at reading and writing Kanbun (Chinese classical literature), the later 7th century saw the appearance of Ommyo-ji as there was a need for laymen with the techniques, not priests, to serve the Imperial court. 例文帳に追加

このような技術は、当初はおもに漢文の読み書きに通じた渡来人の僧によって担われていたが、やがて朝廷に奉仕する必要から俗人が行うことが必要となり、7世紀後半頃から陰陽師があらわれ始めた。 - Wikipedia日英京都関連文書対訳コーパス

Thus, it carries every example of governmental affairs, accurately quotes related articles on laws of codes and ethics (conduct), and related reports from the national history and diaries, in addition to Chinese and Japanese classical books, and also includes not only his own kanmon (written reports for what the imperial court requested) and kanto (written response), but also those of his ancestors and older lawyers. 例文帳に追加

このように、本書は政務に関するあらゆる事例を掲げたもので、それぞれに関係する律令格式の条文や国史・日記の記事、その他和漢の典籍を正確に引用し、彼自身や父祖先輩の勘文・勘答も収録している。 - Wikipedia日英京都関連文書対訳コーパス

A Japanese authentic history, Rikkokushi (6 histories of the nation), basically maintains the appearance of Hennentai (a chronological writing style) in classical Chinese, but in the 5 histories other than "Nihonshoki," the biographies of high officials or high-rank priests were added in the descriptions of their deaths (Kokushitai). 例文帳に追加

日本の正史であった六国史は、原則として漢文による編年体の体裁を取っているが、『日本書紀』以外の5史においては高官あるいは高僧の死亡記事の際に当該人物の伝記を挿入する事が行われた（国史体）。 - Wikipedia日英京都関連文書対訳コーパス

The following eleven books were established as the major Myogyo textbooks during the Heian period: the three Sankyo (three classics on Confucianism) called Shikyo, Shokyo and Ekikyo; the three Sanrai (three classical texts on rites) called Shurai, Girai and Raiki; the three Sanden (three classics on a Chinese history book "Shunju") called Shunju Sashiden, Shunju Kuyoden and Shunju Kokuryoden; as well as the "Rongo" and "Kokyo." 例文帳に追加

教科書は平安時代に三経（詩経・書経・易経）、三礼（周礼・儀礼・礼記）、三伝（春秋左氏伝・春秋公羊伝・春秋穀梁伝）及び『論語』『孝経』の１１経が主な教材として確立された。 - Wikipedia日英京都関連文書対訳コーパス

Text is given in shinsho-tai style of classical Chinese, is opened by an expression 'sakan kudasu' ('ukan kudasu' if it is an edict made by the ubenkan), then is followed by an address (only names of province and temple are noted), then by a header (a summary of the text) in the next line and finally by the text. 例文帳に追加

書式は漢文体真書体で、まず「左弁官下（くだす）」という書出（「右弁官下文」であれば、「右弁官下」となる）から始まり、その下に宛所（「○○国」・「○○寺」とのみ記される）が書かれ、続いて次行に「応～事」という形式の事書（文書の主旨）を書いた後に官宣旨本文が記される。 - Wikipedia日英京都関連文書対訳コーパス

Although Kundoku (reading Chinese texts as Japanese texts) for the 156th poem '巳具耳矣自得見監乍共' includes the following three reading examples, none of these has become an established theory: (1) 'Even we met each other last year, there are many nights when we do not sleep together' (Zenchushaku [a comprehensive commentary]), (2) 'As the figure of the deceased appears in my dream, there are many nights when we do not sleep together' (Shichu [Personal Notes]) and (3) The same meaning as the above (2) (Koten Taikeihon [anthology of classical Japanese literature]). 例文帳に追加

156番の歌の「巳具耳矣自得見監乍共」の訓読として、「去年（こぞ）のみを我と見えつつ（去年ばかりは私と逢ったが、共に寝ない夜が多い）」（全註釈）「夢にのみ見えつつもとな（亡くなった人の姿が夢にばかり見えて、共に寝なくなった夜が多い）」（私注）「夢にだに見むとすれども（「夢にのみ～」と同じ意味）」（古典大系本）などが挙げられているが、未だ定説をみるには至っていない。 - Wikipedia日英京都関連文書対訳コーパス

Also in the desperately-needed medical field, only some translators, trained by the doctors working for the Dutch trading houses in Dejima, put out schools that brought down a branch of medical science, a blending of Japanese and western styles of medical techniques, called Koumougeka (紅毛外科) (red hair surgery) by heredity, and although the Edo bakufu called on some Chinese classical literary people such as Genjo NORO and Konyo AOKI to solve the issue, they could only wrote down some 700 words. 例文帳に追加

また、切実に求められた医学の分野では出島オランダ商館医に指導を受けた通詞の家のいくつかが紅毛外科（こうもうげか）と称する和洋折衷の医学を一子相伝的に伝える流派を生み出すのみであり、幕府は漢文学者であった野呂元丈、青木昆陽らを招聘して対策に当たらせたが単語700余りを書き留めるに終わってしまった。 - Wikipedia日英京都関連文書対訳コーパス

Next, in the Edo period, research on ritsuryo by both scholars of Chinese classics and scholars of Japanese classical studies flourished, and Yoshichika TSUBOI (1657 - 1735), KADA no Azumamaro, Michikuni INABA (1744 - 1801), Hidekai KAWAMURA, Hidene KAWAMURA, Moriyoshi SONODA (1785 - 1840), and Yoshiki KONDO are among those who left commentaries, but the center of the research was still on hermeneutics. 例文帳に追加

ついで江戸時代に入ると漢学者、国学者の双方による律令研究が盛行し、注釈書を残した者に壺井義知（つぼいよしちか）(1657‐1735）、荷田春満（かだのあずままろ）、稲葉通邦（いなばみちくに）(1744‐1801）、河村秀穎（ひでかい）、河村秀根（ひでね）、薗田守良（そのだもりよし）(1785‐1840）、近藤芳樹などがあるが、依然として研究の中心は解釈学におかれていた。 - Wikipedia日英京都関連文書対訳コーパス

As a couplet in a poem titled 'Anraku-ji ni sanzu' (Visited Anraku-ji Temple) (contained in "Honcho zoku monzui" (Further Anthology of waka poems and prose written in classical Chinese) composed by OE no Masafusa in 1100 to Anraku-ji Temple (SUGAWARA no Michizane's mortuary temple located in Dazaifu) had it 'Ruiyo roka no matsuyo tari' (I was the last leaf in a heap of leaves in the hallway), it could be estimated that the school had been kept by generations of the Monjo hakase of the Sugawara clan and at least until the late Heian period. 例文帳に追加

大江匡房が康和2年（1100年）に、安楽寺（大宰府にあった菅原道真を弔う寺）に「安楽寺に参ず」（『本朝続文粋』所収）という詩を作り、その中で「累葉廊下の末葉たり」とあることから、少なくても平安時代後期までは菅原氏代々の文章博士によって継続されていたと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Although this was abolished due to monjo hakase MIYAKO no Haraaka's report to the throne in 827 after the merger of the two subjects ("Honcho monzui" (anthology of waka poems and prose written in classical Chinese), as Haraaka died two years before, it may have been done when he was alive), sons of nobles were subsequently allowed to be adopted as monjosho and monjosho from hakucho families were put under pressure from monjosho from the noble families. 例文帳に追加

これは両科統合後の天長4年（827年）文章博士都腹赤の上奏（『本朝文粋』、ただし腹赤は2年前に没しており、生前に行われたものか）によって撤廃されたものの、貴族子弟の文章生採用が事実上認められたために白丁文章生は貴族文章生によって圧迫を受けるようになった。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, in addition to Shitokan (four classifications of bureaucrats' ranks, the official court ranks conferred to the Shitokan of Nakatsukasa-sho were higher than Shitokan in other ministries) consisting of Suke, Jo and Sakan, the following posts were counted among Honkan (government posts): Jiju (chamberlain); officials attending the Emperor, Udoneri (Ministerial equerry); officials taking charge of the Imperial Court defense and miscellaneous jobs and guarding an imperial visit, Naiki and others; officials engaged in drafting the two types of imperial edict (one was written in the classical Chinese and the other was in the Japanese syllabary) and the court rank diploma, Kenmotsu and others; officials engaged in accounts of Okura-sho (Ministry of the Treasury), Kura-ryo (Bureau of Palace Storehouses), etc., Shurei and Tenyaku; officials managing Ekirei (bells set in stations used for supplying horses), Denfu (certification for lending horses), etc. 例文帳に追加

このため輔（すけ）・丞（じょう）・録（さかん）の四等官（他の日本の官制の四等官と比較して官位相当は一段高く設定されている。）のほかに、天皇に近侍する侍従、宮中の警備、雑役及び行幸の際の警護役である内舎人、詔勅や宣命及び位記を作成する内記等、大蔵省や内蔵寮（くらりょう）等の出納を行う監物等、駅鈴や伝符の出納たを行う主鈴や典鑰が中務省の品官（ほんかん）とされた。 - Wikipedia日英京都関連文書対訳コーパス