「古子之」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

『日本書紀』には推古天皇28年（620年）に、「是歲皇太子、島大臣共議之錄天皇記及國記臣連伴造國造百八十部并公民等本記」（皇太子は厩戸皇子（聖徳太子）、島大臣は蘇我馬子）という記録がある。例文帳に追加

In "Nihonshoki" there is a following record of 620, '是歲 皇太子,島大臣共議之 錄天皇記及國記 臣 連 伴造 國造 百八十部并公民等本記' (the prince referred to Prince Umayado (Prince Shotoku) and Shima-daijin referred to SOGA no Umako).  - Wikipedia日英京都関連文書対訳コーパス

…（於焉惜舊辭之誤忤正先紀之謬錯以和銅四年九月十八日詔臣安萬侶撰録稗田阿禮所誦之勅語舊辭以獻上者謹隨詔旨子細採摭然、上古之時言意並朴敷文構句於字即難）例文帳に追加

A well-known emperor was sorry about Kyuji (a record of stories currently at court) that were incorrect, and attempted to correct pre-existing documents. On September 18, 711, the emperor ordered his subject, Yasumaro to present the Kyuji that was selected and recorded immediately after the emperor settled in Omiya, Kiyohara in Asuka, to the extent that HIEDA no Are could recite, and Yasumaro happily followed the emperor's words, thoroughly picking up Kyuji. However, during the ancient period, the words and meanings were so unsophisticated that it was difficult to describe the content when organizing characters and forming a phrase by using characters from abroad.  - Wikipedia日英京都関連文書対訳コーパス

それを聞いたニニギは、「たった一夜で身篭る筈はない。それは国津神の子だろう」（「佐久夜毘賣一宿哉妊此胎必非我子而為國津神之子」『古事記』）と言った。例文帳に追加

When Ninigi heard this, he said, 'There is no way you can get pregnant overnight. The child must be a Kunitsukami's' (the "Kojiki").  - Wikipedia日英京都関連文書対訳コーパス

そこに「加古川本蔵の首進上申す」と、虚無僧に変装した本蔵が現れ、由良之助父子の悪態をついてお石と争いになる。例文帳に追加

Honzo, disguised as a komuso (begging Zen priest), appears saying, "I will give you the head of Honzo KAKOGAWA," makes derogatory comments on Yuranosuke and his son, and he squabbles with Oishi.  - Wikipedia日英京都関連文書対訳コーパス

馬子の葬られた桃原墓は、奈良県明日香村島之庄の石舞台古墳だとする説が有力である。例文帳に追加

It is generally accepted that the Momohara grave, where Umako was buried, is the Ishibutai Tomb, an ancient stone tomb found in Shimasho, Asuka-mura, Nara Prefecture.  - Wikipedia日英京都関連文書対訳コーパス

現存中最も古い作品は、「天正二年春　寵命　長次良造之」という彫の入った二彩獅子像（樂美術館蔵）である。例文帳に追加

His oldest work that still exists is Nisai shishizo (an image of a lion in two colors, owned by The Raku Museum) inscribed with 'Spring in 1574 by order of the emperor, created by Chojiro'.  - Wikipedia日英京都関連文書対訳コーパス

用明天皇の皇女で、母は当麻倉首日呂（たぎまのくらのおびとひろ）の娘、飯女之子（いひめのこ）とも（『古事記』。例文帳に追加

She was a daughter of Emperor Yomei and it is believed that her mother was a daughter of Tagimanokura no Obito Hiro, Ihimenoko (according to "Kojiki").  - Wikipedia日英京都関連文書対訳コーパス

貞享4年（1687年）幕府は政権批判を行った蕃山が余程憎かったのか69歳と高齢にもかかわらず、松平信之の嫡子である下総国古河藩主松平忠之に預け古河城内の竜崎頼政廓に蟄居謹慎させた。例文帳に追加

In 1687, the Tokugawa shogunate directed Tadayuki MATSUDAIRA (the feudal lord of the Koga Domain of Simousa Province and the heir of Nobuyuki MATSUDAIRA) to take Banzan (then aged 69) into custody and to shut him up in a room of Yorimasa RYUZAKI within Koga-jo Castle, and considering Banzan's old age, this punishment might show how impatient the shogunate had become with his criticism.  - Wikipedia日英京都関連文書対訳コーパス

アメノオシホミミは、「天降りの準備をしている間に、子のニニギが生まれたので、この子を降すべきでしょう」（「僕者將降裝束之間生一子其名天邇岐志國邇岐志天津日高日子番能邇邇藝命此子應降也」『古事記』）と答えた。例文帳に追加

Amenooshihohomi replied, 'Because my child Ninigi was born as I was preparing to descend to earth, this child should be send to earth' (the "Kojiki").  - Wikipedia日英京都関連文書対訳コーパス

紀貫之の『土佐日記』が書かれたのに続き、清少納言の随筆『枕草子』、紫式部の『源氏物語』など古典文学の代表作と言える作品が著された。例文帳に追加

During this period, works that can be said to be representative of Japanese classical literature were written, starting with the "Tosa Nikki" (The Tosa Diary) written by KI no Tsurayuki, then the miscellaneous compositions of "Makura no soshi" (the Pillow Book) by Sei Shonagon, as well as "Genji Monogatari" (The Tale of Genji) by Murasaki Shikibu.  - Wikipedia日英京都関連文書対訳コーパス

アマテラスとタカミムスビは、アマテラスの子であるアメノオシホミミに、「葦原中国平定が終わったので、以前に委任した通りに、天降って葦原中国を治めなさい」（「今平訖葦原中國矣故汝當依命下降而統之」『古事記』）と言った。例文帳に追加

Amaterasu and Takamimusubi said to Amaterasu's child, Amenooshihohomi, 'Now that pacification of Ashihara no Nakatsukuni is done, descend to earth and rule Ashihara no Nakatsukuni as you agreed to do' (the "Kojiki" [The Records of Ancient Matters]).  - Wikipedia日英京都関連文書対訳コーパス

それが今につたわる一歌、二歌、駿河歌、求女子歌および加太於呂之（大広歌とも）の5であるといわれるが、天治本の古譜には延喜20年11月10日勅定のことがみえる。例文帳に追加

It is believed that these five songs are present-day Ichi-uta (literally, "the first song"), Ni-uta (literally, "the second song"), Suruga-uta (literally, "the Suruga song"), Motomego-uta (literally, "the seek-a-child song"), and Kataoroshi (also called Ohire-uta), but according to an old Azuma-asobi music book compiled in the Tenji era, the songs included in Azuma-asobi were selected on December 27, 920, by Imperial command.  - Wikipedia日英京都関連文書対訳コーパス

古事記の大国主の系譜の中に「大国主が葦那陀迦神（あしなだがのかみ）またの名を八河江比売を娶って生ませた子は速甕之多気佐波夜遅奴美神（はやみかのたけさはやじぬみのかみ）」という記述がある。例文帳に追加

The genealogy of Okuninushi in Kojiki (The Records of Ancient Matters) described that 'Okuninushi married Ashinadaga no kami (the God of Ashinadaga), or Yagawaehime no mikoto, and had a child named Hayamikanotakesahayajinumi no kami (the God of Hayamikanotakesahayajinumi).'  - Wikipedia日英京都関連文書対訳コーパス

弘計天皇（おけのすめらみこと）・来目稚子（くめのわくご）、袁祁王・袁祁之石巣別命（おけのいわすわけのみこと、『古事記』）、袁奚天皇（『播磨国風土記』）とも。例文帳に追加

His names include Oke no sumeramikoto written as "弘計天皇" in Japanese (the term sumeramikoto refers to emperor), Kume no wakugo, Oke no miko written as "袁祁王" in Japanese, and Oke no iwasu wake no mikoto (the "Kojiki"), and also Oke no sumeramikoto written as "袁奚天皇" in Japanese (the "Harimanokuni Fudoki").  - Wikipedia日英京都関連文書対訳コーパス

古事記では、即位前に婚約者の黒媛と、大江之伊邪本和気命本人だと偽って通じた住吉仲皇子の反乱を受け、難波高津宮から石上神宮へ逃げている。例文帳に追加

According to the "Kojiki," before enthronement, Oe no izahowake no mikoto (the future Emperor Richu) escaped from Naniwa Kozu-gu Palace to Isonokami-jingu Shrine upon rebellion of Suminoe no nakatsu miko who, in the disguise of Oe, had deceived Oe's fiancee, Kurohime, and had intercourse with her.  - Wikipedia日英京都関連文書対訳コーパス

興長は細川忠興の娘古保を妻とし、また忠興の六男を養嗣子に迎え（松井寄之）、細川別姓である長岡姓を賜り長岡佐渡守と称した。例文帳に追加

Okinaga married Tadaoki HOSOKAWA's daughter Koho, and adopted Tadaoki's sixth son as his adopted heir (Yoriyuki MATSUI); he was bestowed the new surname "Nagaoka" which was another family name of the Hosokawa clan, and called himself "Nagaoka Sado-no-kami."  - Wikipedia日英京都関連文書対訳コーパス

オオヤマツミは「私が娘二人を一緒に差し上げたのは、イワナガヒメを妻にすれば天津神の御子（ニニギ）の命は岩のように永遠のものとなり、コノハナノサクヤビメを妻にすれば木の花が咲くように繁栄するだろうとうけい（うけひ）をしたからである。コノハナノサクヤビメだけと結婚したので、天津神の御子の命は木の花のようにはかなくなるだろう」（「我之女二並立奉者有因使石長姬者天神御子之命雖雪零風吹恆可如石而常堅不動坐亦使木花之佐久夜姬者如木花之榮榮坐因立此誓者而使二女貢進今汝令返石長姬而獨留木花之佐久夜姬故今後天神御子之御壽者將如木花之稍縱即逝矣」『古事記』）と言った。例文帳に追加

Oyamatsumi said, 'The reason why I offered my two daughters together was that I made a vow that by making Iwanagahime your wife, the son of Amatsukami (Ninigi)'s life would be as eternal as a rock, and by making Konohana sakuyabime your wife, you would prosper as a tree flowers. Because you married only Konohana sakuyabime, the son of Amatsukami's life will be short just as flowers on a tree' (the "Kojiki").  - Wikipedia日英京都関連文書対訳コーパス

磐坂皇子（いわさかのみこ）・磐坂市辺押羽皇子・天万国万押磐尊（あめよろずくによろずおしはのみこと、以上『日本書紀』）・市辺之忍歯王・市辺忍歯別王（いちのへのおしはわけのみこ、以上『古事記』）・市辺天皇命（いちのへのすめらみこと、『播磨国風土記』）とも。例文帳に追加

Prince Ichinobe no Oshiha was also know as: Iwasaka no Miko, Iwasaka no Ichinobe no Oshiha Oji, and Ameyorozukuni Yorozuoshiha no Mikoto (all of above were written in "Nihonshoki"); and Ichinohe no Oshiha O and Ichinohe no Oshihawake no Miko (all of above were written In the "Kojiki"); Ichinohe no Sumera Mikoto was written in the "Harimanokuni Fudoki" (records of the culture and geography of the Harima Province).  - Wikipedia日英京都関連文書対訳コーパス

6歳から寺子屋で手習いをはじめ、8歳から備後備後福山藩の儒学者山室汲古に漢字を習い始めるが学業優秀だったため山室の推薦により飛び級で福山藩校誠之館に特例入学。例文帳に追加

He started to practice calligraphy at terakoya (a private elementary school in the Edo period) at the age of six and then started to learn Chinese characters from Kyuko YAMAMURO, a Confucian scholar in the Bingo-Fukuyama Domain in Bingo Province, but skipped grades to enter the Seishikan, a Fukuyama domain school as a special case by recommendation of Yamamuro because he was doing very well at school.  - Wikipedia日英京都関連文書対訳コーパス

さらに、出雲大神宮や継体天皇元年に初めて神殿が建立された元愛宕神社(京都市)や立命館大学創立者の中川小十郎の子息である有名な彫刻家流政之氏のくぐりほていがある養仙寺もあるなど歴史的に古い地域である。例文帳に追加

Moreover, the area is a historical site with the Izumo-Daijingu Shrine, the Moto-Atago-jinja Shrine (Kyoto City) whose first shrine was established in 507, and the Yosen-ji Temple, which possesses the sculpture 'Kuguri Hotei' created by the famous sculptor Masayuki NAGARE, a son of Kojuro NAKAGAWA who founded Ritsumeikan University.  - Wikipedia日英京都関連文書対訳コーパス

『古事記』『出雲国風土記』の両者においてカミムスビと関係を持ち、前者では神産巣日之命に派遣されて大国主の治療に従事、後者では神魂命の御子神であると記されている。例文帳に追加

They had a relationship with Kamimusubi in both 'Kojiki" and "Izumo no kuni fudoki," and it was written in the former that they were dispatched by Kamimusuhi no mikoto to engage in treating Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), and it was written in the latter that they were mikogami (the child god in a shrine where parent-child gods are enshrined) of Kamumusubi no mikoto.  - Wikipedia日英京都関連文書対訳コーパス

南天竺国香至王の第三王子として生まれ、般若多羅の法を得て仏教の第二十八祖菩提達磨（ボーディダルマ）になったということになっているが、最も古い菩提達磨への言及は東魏撫軍府司馬楊衒之撰『洛陽伽藍記』（547年）にあり、全ての達磨伝説はここに始まるともいわれている。例文帳に追加

Although it is said that he was born as the third son of a king called Koshi in Nantenjiku (South India) and became the 28th Bodhi Dharma of Buddhism after acquiring the teachings of Hannyatara, the oldest reference to Bodai Daruma is found in the "Rakuyo Garanki", which was compiled by Yogenshi in 547 and whose title was Togi Bugunfu Shima (Bungunfu Shima in Eastern Wei), and the record is regarded as the source of all the legends concerning Daruma.  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.  - Wikipedia日英京都関連文書対訳コーパス