「嶋見」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

大宰府跡からは「掩美嶋」（奄美大島）・「伊藍嶋」（沖永良部島か）と書かれた木簡が出土しており、また奄美大島奄美市の小湊・フワガネク遺跡から夜光貝による貝匙製作跡が見つかっている。例文帳に追加

From the ruin of Dazaifu, mokkan (a narrow strip of wood on which an official message is written) with characters 'Amamishima' (Amami-Oshima Island) and 'Irabu-jima' (Oki-no-erabujima Island) was unearthed and vestiges of the manufacture of spoons with shells of yakogai were found in Kominato, Fuwaganeku ruins in Amami City of Amami Oshima Island.  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』第6の一書では「事代主神化爲八尋熊鰐通三嶋溝樴姫或云玉櫛姫而生兒姫蹈鞴五十鈴姫命是爲神日本磐余彦火火出見天皇之后也」とあり事代主神が八尋鰐と化し三嶋溝樴姫あるいは玉櫛姫のもとに通い、媛蹈鞴五十鈴媛命が生まれたという記述がある。例文帳に追加

"Nihon Shoki" Volume 6 Number 1 includes the description of '事代主神化爲八尋熊鰐 通三嶋溝樴姫 或云 玉櫛姫 而生兒 姫蹈鞴五十鈴姫命 是爲神日本磐余彦火火出見天皇之后也,' which means that Kotoshironushinokami had transformed himself into Yahirowani (eight-fathom shark) and paid frequent visits to Mishimanomizokuhihime, also known as Tamakushihime, and that Himetataraisuzuhime was born to the couple.  - Wikipedia日英京都関連文書対訳コーパス

しかし、各種史料に「子嶋山寺」と見えるところからも、創建当時は山間部に位置していたと思われる。例文帳に追加

However, as some historical materials suggested the name, 'Kojimasan-dera', its original location seems to have been between mountains.  - Wikipedia日英京都関連文書対訳コーパス

昭和37年（1962年）に三重県上野市の旧家から『上嶋家文書』（江戸時代末期の写本）が発見された。例文帳に追加

Documents of the Kamijima family "Kamijima-ke bunsho"(a manuscript in the end of the Edo period) was found in the old family in Ueno City, Mie Prefecture, in 1962.  - Wikipedia日英京都関連文書対訳コーパス

今日此表ニ而者三百餘人、此内馬上百騎計討捕、福嶋之虎口江追入、無残所手際ニ而、國見江打返陣取候。例文帳に追加

Today, we killed 300 soldiers including 100 horsemen and returned to the headquarters in Mt. Kunimi without any regret after pushing the enemy into the entrance of the Fukushima.  - Wikipedia日英京都関連文書対訳コーパス

小(こ)嶋(じま)善(ぜん)吉(きち)静岡市長は「富士山を背景にガンダムの巨大模型を見るのを楽しみにしている。」と話した。例文帳に追加

Kojima Zenkichi, the mayor of Shizuoka, said, "I'm looking forward to seeing the huge model of Gundam with Mt. Fuji in the background."  - 浜島書店 Catch a Wave

ところが、1962年（昭和37年）、三重県上野市（現・伊賀市）の旧家から発見された上嶋家文書（江戸時代末期の写本）によると、伊賀、服部氏族の上嶋元成の三男が猿楽（能）者の観阿弥で、その母は楠木正成の姉妹であるという。例文帳に追加

However, according to a Ueshima family record (written copy of the document from the end of the Edo Period) that was found in 1962 in the possession of an old family in Ueno City, Mie (today Iga City), stated that Kannami was the third son of Gensei UESHIMA of the Iga Hattori clan, and his mother was Masashige KUSUNOKI's sister.  - Wikipedia日英京都関連文書対訳コーパス

なお、昭和37年（1962年）、三重県上野市（現・伊賀市）の旧家から発見された上嶋家文書（江戸時代末期の写本）によると、伊賀、服部氏族の上嶋元成の三男が猿楽（能）の大成者である観阿弥で、その母は楠木正成の姉妹であるという。例文帳に追加

According to the kamijima-ke bunsho (documents of the Kamijima family; it was the manuscript from the end of Edo Period) found in 1962 from an old house in Ueno city (present day Iga city) in Mie Prefecture, the third son of Gensei UESHIMA is Kanami, the master of sarugaku (form of theatre popular in Japan during the 11th to 14th centuries) or Noh and his mother is a sister of Masashige.  - Wikipedia日英京都関連文書対訳コーパス

この説は、この上嶋家文書の真偽をめぐって意見がわかれ、後に発見された播州の永富家文書がこの文書と関係をもつことを傍証に、この記載を真とする意見もある。例文帳に追加

There is debate as to the validity of the Ueshima family document; however, a Hanshu (old name for part of Hyogo) Nagatomi family document which was found later coincides in content, supporting the opinion that the document is indeed valid.  - Wikipedia日英京都関連文書対訳コーパス

しかし、上嶋家系図の観阿弥についての記載が後世の付会でないとするなら、決定的にそれを証明する観阿弥の同時代の文書が必要という意見も有力である。例文帳に追加

Another prevailing opinion is that the name Kannami in the Ueshima family tree could have been added at a later date and that a document from the time Kannami lived would be needed to determine its validity.  - Wikipedia日英京都関連文書対訳コーパス

しかし同じ俘囚出身である牡鹿郡大領の道嶋大盾は、呰麻呂を見下して夷俘として侮ったため、呰麻呂は内心深く恨んでいたともある。例文帳に追加

However, the Dairyo of Oshika-gun, Odate MICHISHIMA looked down on Azamaro as Ifu so Azamaro held a grudge deep in his heart.  - Wikipedia日英京都関連文書対訳コーパス

ただし『日本書紀』第6の一書には「事代主神化爲八尋熊鰐通三嶋溝樴姫或云玉櫛姫而生兒姫蹈鞴五十鈴姫命是爲神日本磐余彦火火出見天皇之后也」との記述がある。例文帳に追加

However, according to the sixth addendum to the "Nihonshoki," 'Kotoshironushi no kami transformed into Yahiro no Kumawani to marry Mishima no Mizokuihime, also called Tamakushihime, and the child was born named Himetataraisuzuhimenomikoto, who became the wife of Kamuyamatoiwarehiko Hohodemino sumeramikoto.'  - Wikipedia日英京都関連文書対訳コーパス

広嗣は「わたしは大忠臣だ。神霊が我を見捨てることはない。神よ風波を静めたまえ」と祈って駅鈴を海に投じたが、風波は更に激しくなり、値嘉嶋に戻されてしまった。例文帳に追加

Hirotsugu prayed and said 'I am a loyal subject. Divine spirit will not abandon me. God, stop wind and waves.', and threw ekirei (a bell needed for the exercise of imperial power) into the sea, but the wind and waves intensified further and he was pushed back to Chikano-shima Island.  - Wikipedia日英京都関連文書対訳コーパス

金融タイムスの大嶋ですけれども、振興銀行についてなのですが、22年3月末の数字を見ると、そんなに悪くないと思うのですね。これで預金者に自己責任を問うというのは、ちょっと無理があるのではないかと思うのですが、どうでしょうか。例文帳に追加

I am Oshima from Kinyu Times.  - 金融庁

『万葉集』（『萬葉集』）に「志貴島の日本（やまと）の国は事靈の佑（さき）はふ國ぞ福（さき）くありとぞ」（「志貴嶋倭國者事霊之所佐國叙真福在与具」-柿本人麻呂3254）「…そらみつ大和の國は皇神（すめかみ）の嚴くしき國言靈の幸ふ國と語り繼ぎ言ひ繼がひけり…」（「…虚見通倭國者皇神能伊都久志吉國言霊能佐吉播布國等加多利継伊比都賀比計理…」-山上憶良894）との歌がある。例文帳に追加

There were poems in "Manyoshu" (Collection of Ten Thousand Leaves) (written as 万葉集 or 萬葉集), 'Souls reside within words of the Yamato nation (Japan) of Shikishima (another name for Japan), and it will be filled with good luck due to the power they contain' ('志貴嶋 倭國者 事霊之 所佐國叙 真福在与具') by Kakinomoto no Hitomaro 3254 and '... and as told since the time of gods, the solemn souls reside in words of this country even in the eyes of the gods, and the nation will be filled with well-being from that power so the current population should use words while being wary of this fact...' ('... 虚見通 倭國者 皇神能 伊都久志吉國 言霊能 佐吉播布國等 加多利継 伊比都賀比計理..'.) by YAMANOUE no Okura 894.  - Wikipedia日英京都関連文書対訳コーパス

2000年には静岡市の小嶋善吉市長が式翌日の記者会見でやはりマナーの問題を指摘し、「成人としての名に恥じる成人式に税金を投入して続けるより、いっそ式そのものを打ち切りにするべきではないかと思う」と発言した。例文帳に追加

In 2000, Zenkichi KOJIMA, mayor of Shizuoka City, also pointed out the problem of manners at the press conference on the next day of the ceremony, and stated, 'I feel that the ceremony itself had better be discontinued rather than continuing to spend taxes on the Seijin-shiki ceremony where participants are not worthy of the name of Seijin (adult).'  - Wikipedia日英京都関連文書対訳コーパス

『今昔物語』等に取り上げられている清水寺開創伝承によれば、清水寺は子嶋寺の僧・延鎮（賢心）が霊夢を得て音羽の滝にたどりつき、千手観音を祀って開創したものである（『今昔物語』には「小島山寺」と見える）。例文帳に追加

According to tradition about the foundation of Kiyomizu-dera Temple described in some historical materials such as "Konjaku Monogatari" (The Tale of Times Now Past), a monk of Kojima-dera Temple, Enchin, founded Kiyomizu-dera Temple to enshrine Senju Kannon (Thousand armed Avalokitesvara) after he had a nightmare and went to Otowa no taki Falls (it was described as '小島山寺' not 'Kojima-dera Temple' in "Konjaku Monogatari").  - Wikipedia日英京都関連文書対訳コーパス

詫び証文は担当者の独断で書かれたものであったため、ことの露見を恐れた公用方は詫び証文を取り返そうと人を介して芹沢を説得し、芹沢は詫び証文を返すこととなり、嶋原角屋で宴会が開かれた。例文帳に追加

As the letter of apology was written at the arbitrary decision of the man in charge, Kuyogata, who feared that the incident would be exposed, persuaded SERIZAWA through a mediator in order to retrieve the letter of apology; it was decided that SERIZAWA would return the letter, and a party was held at Shimabara Sumi-ya Geisha House.  - Wikipedia日英京都関連文書対訳コーパス

『続日本紀』には、陸奥按察使紀広純は、はじめ呰麻呂を嫌ったが、後にはなはだ信用するようになったこと、しかし同じ俘囚出身である牡鹿郡大領の道嶋大盾は呰麻呂を見下して夷俘として侮り、呰麻呂は内心深く恨んでいたことが記載されている。例文帳に追加

"Shoku Nihongi" (Chronicle of Japan Continued) describes that the Inspector of Mutsu (Mutsu no azuchi) KI no Hirozumi disliked Azamaro at first then fully trusted him later, but Azamaro secretly bore a deep grudge against MICHISHIMA no Otate, Dairyo of Oshika County, who was the same barbarian as Azamaro, looked down on Azamaro as Ifu (Emishi).  - Wikipedia日英京都関連文書対訳コーパス

上嶋家文書の真偽をめぐって学界では意見がわかれ、概ね否定的見解が主流であったが、後にその記載内容を裏書きする古文書が兵庫県揖保郡揖保川町新在家の豪農であった永富家（元楠木同族会顧問　鹿島建設株式会社会長鹿島守之助の生家）から発見され、この系図は江戸後期の写しであっても、古本を書写したものであることが証明された。例文帳に追加

The credibility of this document has been a controversial issue in the society of Japanese history that majority of them viewed as false; however, an old document that was found in the house of a wealthy farmer, the Nagatomi family (the birthplace of Morinosuke KAJIMA who was the chairman of Kajima Corporation and the former advisor of the Kusunoki family council) in Shinzaike, Ibokawa-cho in Ibo-gun, Hyogo Prefecture and it was revealed that this geneology recorded in this manuscrit during the late Edo Period was actually copied from an old document.  - Wikipedia日英京都関連文書対訳コーパス

現在、大社を名乗っている神社は上記の二社のほか、気多大社（石川県）、諏訪大社（長野県）、南宮大社（岐阜県）、三嶋大社・富士山本宮浅間大社（静岡県）、多度大社（三重県）、日吉大社・多賀大社・建部大社（滋賀県）、松尾大社・伏見稲荷大社（京都府）、住吉大社（大阪府）、春日大社・龍田大社・広瀬大社（奈良県）、熊野本宮大社・熊野速玉大社・熊野那智大社（和歌山県）、宗像大社・高良大社（福岡県）などがある。例文帳に追加

In addition to the two examples given above, the other shrines that currently carry the shogo of 'taisha' include Kita Taisha Shrine (Ishikawa Prefecture), Suwa Taisha Shrine (Nagano Prefecture), Nangu Taisha Shrine (Gifu Prefecture), Mishima Taisha Shrine/Fujisan Hongu Sengen Taisha Shrine (Shizuoka Prefecture), Tado Taisha Shrine (Mie Prefecture), Hiyoshi Taisha Shrine/Taga Taisha Shrine/Takebe Taisha Shrine (Shiga Prefecture), Matsuo Taisha Shrine/Fushimi Inari Taisha Shrine (Kyoto Prefecture), Sumiyoshi Taisha Shrine (Osaka Prefecture), Kasuga Taisha Shrine/Tatsuta Taisha Shrine/Hirose Taisha Shrine (Nara Prefecture), Kumano Hongu Taisha Shrine/Kumano Hayatama Taisha Shrine/Kumano Nachi Taisha Shrine (Wakayama Prefecture), Munakata Taisha Shrine/Kora Taisha Shrine (Fukuoka Prefecture).  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス