「國土」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

「離於皇居　立難波岬　遙望國土　可視淡島　淤能諅呂　望檳榔島　佐氣都島」例文帳に追加

Standing on the headland of Naniwa and looking at the country I possess, I see Awashima Island, Onogoro-jima Island and the island of Ajimasa where the binro (Chinese fan palm, Livistona chinensis) grows, and I see Saketsu-shima Island as well.'  - Wikipedia日英京都関連文書対訳コーパス

遂以埴土作舟乘之東渡到出雲國簸川上所在鳥上之峯例文帳に追加

Thus he made a boat from clay and used it to travel to the east, and then he reached Mt. Torikami located at the upper reaches of Hi-kawa River in Izumo Province.  - Wikipedia日英京都関連文書対訳コーパス

政権による土着の民俗信仰との支配的な祭政一致がおこなわれた神道が教義を言語で統一的に定着させなかったのは、古代より「神在随事擧不為國」だったからであるともいわれている。例文帳に追加

Although the integration of a native ethnic belief and politics was forced to be implemented by the government for Shinto, Shinto did not spread and establish the doctrine in language in a uniform manner, and it seems to be because it has been '神在随 事擧不為國' since the ancient times.  - Wikipedia日英京都関連文書対訳コーパス

この地吾居ること欲さず「乃興言曰此地吾不欲居」と言い息子の五十猛神（イソタケル）と共に土船で東に渡り出雲国斐伊川上の鳥上の峰へ到った（「遂以埴土作舟乘之東渡到出雲國簸川上所在鳥上之峯」）後八岐大蛇を退治した。例文帳に追加

Susano didn't want to stay there, so he said 'I do not want to stay here' ('乃興言曰 此地吾不欲居' --original text) and took his son Isotakerunokami to the east by tsuchibune (a ship used to carry sediment) and reached the Torigami no Mine (Range) on the upper Hii-kawa River in Izumo Province('遂以埴土作舟 乘之東渡 到出雲國簸川上所在 鳥上之峯'--original text), whereupon he exterminated Yamatanoorochi.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方佛土諸菩薩衆來生我國究竟必至一生補處例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the Buddha-lands of other quarters who visit my land should not ultimately and unfailingly reach the Stage of Becoming a Buddha after one more life, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字至于得佛諸根闕陋不具足者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should, at any time before ascending to Buddhahood, have physical disabilities, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字壽終之後生尊貴家若不爾者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not be reborn into noble families after death, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字歡喜踊躍修菩薩行具足德本若不爾者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not rejoice so greatly as to dance and perform the Bodhisattva practices and should not acquire stores of merit, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字不即得至不退轉者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not instantly reach the Stage of Non-retrogression, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

ニニギは「この地は韓国（からくに）に向かい、笠沙（かささ）の岬まで真っ直ぐに道が通じていて、朝日のよく射す国、夕日のよく照る国である。それで、ここはとても良い土地である」（「此地者向韓國有真之道通笠紗之御前又此地者朝日之直刺國夕日之日照國也故此地甚吉地也」『古事記』）と言って、そこに宮殿を建てて住むことにした。例文帳に追加

Ninigi said, 'This land faces Karakuni (Korea), and there is a direct path to Kasasa no Misaki, and this land receives lots of morning light and lots light from the setting sun, therefore, this is a very good land' (the "Kojiki"), and he built a palace and decided to live there.  - Wikipedia日英京都関連文書対訳コーパス

前澤は自説の論拠として、現在使われていない古い地名で、足利市伊勢町・伊勢南町の境界付近が「国府野」「学校地先」と呼ばれていたことと、「國」などと刻印された瓦がここで出土したこと、江戸時代まで、この地が学校領であったことが古地図で確認できることなどを挙げている。例文帳に追加

MAEZAWA listed the basis of his theory; the defunct place name of the area around Ise-cho and Iseminami-cho, Ashikaga City was "Kono" and "Gakkojisaki;" tiles with a mark of "國" was unearthed; and the old map shows the area belonged to a school.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛國中菩薩隨意欲見十方無量嚴淨佛土應時如願於寶樹中皆悉照見猶如明鏡覩其面像若不爾者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in my land who wish to see the immeasurable glorious Buddha-lands of the 10 quarters should be unable to view all of them reflected in the jeweled trees, just as one sees the reflection of his face in a clear mirror, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字皆悉逮得清淨解脱三昧住是三昧一發意頃供養無量不可思議諸佛世尊而不失定意若不爾者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not attain the samadhi as referred to as 'pure emancipation' and, while dwelling therein, without losing concentration, should be unable to make offerings at once to immeasurable and inconceivable Buddhas, and the World Honored One, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字皆悉逮得普等三昧住是三昧至于成佛常見無量不可思議一切諸佛若不爾者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not all attain the samadhi called 'universal equality' and, while dwelling therein, should not always be able to see all the immeasurable and inconceivable Tathagatas until those Bodhisattvas too become Buddhas, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

葦原中国（葦原中國あしはらのなかつくに）とは、日本神話において、高天原と黄泉の間にあるとされる世界、すなわち日本の国土のことである。例文帳に追加

Ashihara no nakatsukuni is a world which exists between Takamanohara (plain of high heaven) and Yomi (world after death), that is, Japanese soil.  - Wikipedia日英京都関連文書対訳コーパス

卜部兼方が13世紀後半に著した『釈日本紀』にも引かれている『備後国風土記逸文』の「疫隈國社（えのくまのくにつやしろ）」）が初見である。例文帳に追加

He made his first appearance in 'Enokumanokuni Tsuyashiro Shrine' according to the "Bingo no kuni Fudoki Itsubun" (regional gazetter for Bingo Province (a lost writing)), which was quoted in "Shaku Nihongi" (annotated text of the Nihon Shoki) written by URABE no Suetake in the late 13th century.  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).  - Wikipedia日英京都関連文書対訳コーパス

顕本法華宗：大本山妙満寺、本山会津妙法寺、本山品川天妙國寺、本山京都寂光寺、上総十ヶ寺＝土気善勝寺、土気本壽寺、本納蓮福寺、東金本漸寺、北之幸谷妙徳寺、松之郷本松寺。例文帳に追加

Kenpon Hokke Sect : The main temple Myoman-ji Temple, the head temple Aizu Myoho-ji Temple, the head temple Shinagawa Tenmyokoku-ji Temple, the head temple Kyoto Jakko-ji Temple, Kazusa ten temples including Toke Zensho-ji Temple, Toke Honju-ji Temple, Honno Renpuku-ji Temple, Togane Honzen-ji Temple, Kitanokoya Myotoku-ji Temple and Matsunogo Honsho-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

また、「豊後国風土記」にも、五馬山の五馬姫（いつまひめ）、禰宜野の打猴（うちさる）・頸猴（うなさる）・八田（やた）・國摩侶、網磯野（あみしの）の小竹鹿奥（しのかおさ）・小竹鹿臣（しのかおみ）、鼠の磐窟（いわや）の青・白などの多数の土蜘蛛が登場する。例文帳に追加

And 'Bungo no kuni fudoki' (the topography of Bungo Province) describes many tsuchigumo, such as "Itsumahime" on Mt. Itsuma; "Uchisaru," "Unasaru," "Yata" and "Kunimaro," all of which were in Negino; "Shinokaosa" and "Shinokaomi," both of which were in Amishino; and "Ao" and "Shiro," both of which were in "Nezumi no Iwaya."  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛自地已上至于虚空宮殿樓觀池流華樹國土所有一切万物皆以無量雜寶百千種香而共合成嚴飾奇妙超諸人天其香普薫十方世界菩薩聞者皆修佛行若不如是者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, all the myriads of manifestations in my land, from the ground to the sky, such as palaces, pavilions, ponds, streams and trees, should not be composed of both countless treasures, which surpass in supreme excellence anything in the worlds of human and devas, and of a 1100 kinds of aromatic woods, whose fragrance pervades all the worlds of the 10 quarters, causing all Bodhisattvas who sense it to perform Buddhist practice, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

6月25日土曜日、スイスのバーゼルにおきまして、グローバルなシステム上重要な銀行、G-SIFIs、リーマン・ショック以来、大変大きな世界的な問題になりまして、ある意味で大き過ぎてつぶせないと、そういうふうな表現も一面されたG-SIFIsに対する自己資本の上乗せ規制について議論するために、中央銀行総裁と銀行監督当局長官による会合（GHOS）が開催されました。当庁からは三國谷長官と、日本銀行総裁の白川総裁、それから、我が庁から河野（金融国際政策）審議官が国際担当でございますが、行くということで許可をさせていただきました。例文帳に追加

On Saturday, June 25, the GHOS held a meeting in Basel, Switzerland, to discuss additional capital requirements for G-SIFIs, which have been the subject of global debate since the Lehman shock and which are described as being too big to fail. From Japan, FSA Commissioner Mikuniya, Bank of Japan Governor Shirakawa and FSA Vice Commissioner for International Affairs Kono attended this meeting.  - 金融庁

『播磨国風土記』（713年-717年頃の成立とされる）印南郡大國里条にある生石神社（おうしこじんじゃ）の「石の宝殿（石宝殿）」についての記述に、「原の南に作石あり。形、屋の如し。長さ二丈（つえ）、廣さ一丈五尺（さか、尺または咫）、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり」とあり、「弓削の大連」は物部守屋、「聖徳の王（聖徳王）」は厩戸皇子『日本古典文学大系　風土記』（岩波書店　1977年）、間壁忠彦間壁葭子『石宝殿―古代史の謎を解く』（神戸新聞総合出版センター　1996年）と考えられることから、『日本書紀』（養老4年、720年）が成立する以前に厩戸皇子が「聖徳王」と呼称されていたとする論がある。例文帳に追加

"Harima no Kuni Fudoki" (considered to have been completed between 713 and 717) has the description of 'Holy stone shrine' (Ishi hoden) in the Oushiko-jinja Shrine in Innami County, Okuni no sato no jo '原の南に作石あり。形、屋の如し。長さ二丈(つえ)、廣さ一丈五尺(さか、尺または咫)、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり,' in which '弓削の大連' is considered to indicate MONONOBE no Moriya and '聖徳の王' (聖徳王)is considered to indicate Umayado no Miko "Nihonkotenbungaku Taikei Fudoki" (Iwanami shoten 1977), "Ishi Hoden - Kodaishi no Nazo wo Toku" by Tadahiko MAKABE and Yoshiko MAKABE (Kobeshinbunsogoshuppan center 1996); accordingly, someone insisted that Umayado no Miko was called '聖徳王 (Shotokuo)' before "Nihonshoki" was completed (720).  - Wikipedia日英京都関連文書対訳コーパス

特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。例文帳に追加

None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu).  - Wikipedia日英京都関連文書対訳コーパス